In the year 31 after the Passion of our Lord, twelve of St. Philip the Apostle’s disciples (the chief of whom was Joseph of Arimathea) came into this country, and preached the Christian faith to Arviragus, who refused to embrace it, and yet granted them this place, with twelve hides of land; where they made walls of wattles, and erected the first church in this kingdom, which Christ personally dedicated to the honour of His Mother, and the place for burial of His servants, as is said in the manuscript History of the Monastery of Glastenbury in the Cotton Library. These twelve, and their successors, continuing long the same number, and leading an eremetical life, converted a great multitude of pagans to the faith of Christ. They being all, at length, dead and buried here, the most holy men Phaganus and Diruvianus, coming into these parts, and baptizing King Lucius and his people, had the aforesaid hides confirm’d to them and their successors, the same number of twelve being kept up ‘till the coming of St. Patrick, who, instructing them in the monastical life, became their abbot: After whom, the holy fathers Benignus, Kolumkil, and Gildas, led a most holy life there. Next came St. David Archbishop of Menevia, now called St. David’s, who added a new chapel to the church, dedicating it to the blessed Virgin, and erected a rich altar; and near the said chapel, Joseph of Arimathea, and other holy men, are said to have been buried. Tho’ the church was afterwards several times rebuilt, this place still remained under the former consecration, and was held in such veneration, that kings, bishops, and all the greatest persons, thought themselves happy in adding something to its possessions, or being buried with any small parcel of its earth. St. Dunstan, and other holy abbots, always preserving the number of twelve monks, added to them several clergymen that sung well.

This church, by reason of its antiquity, was by the English called Ealdchurch, that is, Old Church; and the people of the country about it, thought no oath more sacred, than to swear by the Old Church; as being the first, and oldest church in England, and held in such veneration, that it was called a second Rome, for sanctity; because, as Rome was honoured with a multitude of martyrs, so this place was renowned for many confessors.

This island, in which this church stands, was, by the Britons, first called Ynswyxtryn, that is, the Glass Island, by reason of the river, as it were of the colour of glass, incompassing the marsh. It was called an island, because inclosed about by a deep marsh. It was called Avallonia, either from the British word aval, signifying an apple, as being full of fruit-trees, or from Avallon, who was once lord of that territory. The Saxons gave it the name of Glastingebury, that is, the Town of Glass. There are several islands about this, all belonging to it, all which together were reduced to make up the twelve hides above-mentioned, the bounds whereof may be seen in Dugdale, p. 2. and 3. All the places within those bounds enjoy all sorts of immunities, from the first times of Christianity, granted and confirmed to the church of Glastonbury by the British, English, and Norman kings.

This church was the sacred repository of the ashes of a multitude of saints, insomuch that no corner of it, or of the church-yard,, is destitute of the same. There lie the twelve disciples (above-mentioned) of St. Philip the Apostle, with their chief, Joseph of Arimathea, and his son Josephus; also St. Patrick, the apostle of Ireland; St. Benignus, disciple to St. Patrick; St. Pinius, disciple to Benignus; St. Gildas, the British historian; St. David, Bishop of Menevia; St. Dunstan; St. Indrastus, martyr, and his seven companions; St. Urban, martyr; St. Apollinaris, bishop and martyr, disciple to St. Peter the Apostle; St. Vincentius, archdeacon and martyr; three of the Holy Innocents; St. Besilius, martyr; part of St. Oswald, king and martyr; St. Valerius, and St. Salvius, bishops and martyrs; St. Canon, Anastatius, Renignius, Casanius, Abdon, and Sennen, martyrs; St. Paulinus, Bishop of the Northumbrians; St. Aidan, Bishop of Lindisfarn; Coelfrid and Boisilus, abbots; Venerable Bede; St. Benedict, bishop; Hesterpine, Sigfride, and Herbert, abbots; St. Idamus, bishop; St. Teison, abbot, and his twelve companions; St. Iltwich; St. Lilianus, abbot; part of Guthlac, the anchorite; St. Poppa, Archbishop of Treves; St. Geminianus, confessor; the holy virgins Hilda, Hebbe, Begu, Crisante, Udilia, Mary, Martha, Lucy, Walburge, Gertrude, Cecily, Wenta, Mamilla, Edberga, Elfleda, Batildis, Ursula, Daria, Ealswitha; the last of these affirmed to be intire many years after she had been interred. Many more names of holy men and women were lost by the burning of the antient church, and time has worn out the memory of a still greater number.

Many holy relicks were also preserved in this church: Of those relating to the Old Testament, part of Rachel’s tomb; of the altar on which Moses pour’d out oyl; of his book; of the tomb of Isaiah; some manna: relicks of the prophet Daniel; of the three children delivered from the fiery furnace; six gilt stones of the pavement of the Temple, and some of the gate. Relating to our Lord Jesus Christ: Some of the linen He was wrapp’d in; two pieces of the manger; some of the gold offer’d by the Wise Men; five stones out of Jordan, where our Saviour was baptized; one of the vessels in which Christ turned water into wine; of the stones the Devil proposed to Christ to convert into bread; of the five loaves with which our Lord fed five thousand persons; of the place where He was transfigured; of the stone He stood on in the Temple; of His hair; of the hem of His garment; and many more, too tedious for this place: Also relicks of the Blessed Virgin; of St. John Baptist; of the Apostles; of many martyrs, confessors, and holy virgins.

On this account, Glastonbury was every where held in the greatest veneration; and, as has been said, the greatest persons coveted to be buried there; most of whose names have been lost, and of some, mention has been made above.

A few feet from the Old Church stood two pyramids; that next to the church twenty-six feet high, on which were many antiquities worn out by age. On the uppermost story of it, was a pontifical image; on the second, the image of a king, with these letter, Heri, Sexi, and Blisier; on the third, were these words, Wemerest, Bantomp, Wineweng; on the fourth, Hate, Wulfred, and Eanfled; on the fifth, and lowest, an image, and this inscription, Logior, Weslicas, Bregden, Swelves, Hwingendes, Bera. The other pyramid was eighteen feet high, and had four stages, on which was to be read, Hedde Bishop Bregored, and Breorward. What these words signify is not known; but it is guess’d, they were the names of the persons deposited within the pyramid. So great was the respect paid by our ancestors to this place, that they durst not utter any idle words, nor so much as spit in the church, or church-yard, unless compell’d by the utmost necessity, and even then with the utmost reluctancy and remorse: Neither durst any man bring a hawk, horse, or dog into the church, because it had been often observed, that such as had been accidentally brought in, immediately died. Even from foreign countries the earth of this church-yard was sent for, to bury with the greatest persons; and it is reported, that even a Mahometan sultan, having taken an English gentleman in the Holy Land, gave him his liberty, upon promise, that he would bring him a gantlet full of that earth, which was accordingly perform’d, and the gentleman returning to Glastonbury, declared the same upon oath.

As to the burial of King Arthur, Mr. Cambden makes no doubt of it, and gives us from Giraldus Cambrensis, an account how King Henry II. caused search to be made for his tomb, and before they had dug seven foot, they came to a great stone, having a cross of lead on the inside of it, and the subsequent letters, or inscription upon it, and in the following rude character; which the said Giraldus Cambrensis, Mr. Cambden says, was an eye-witness of, as well as of a coffin of hollow’d oak, which they found by digging nine foot deeper than the inscription, wherein were deposited the bones of that great prince.

On the top of a high hill, near a mile from the town, stands an old tower, which the people vulgarly call the TORR; what it was, we are not certain; but it is made famous by one thing in particular; that here King Henry VIII. caused Richard Whitingus, the last Abbot of Glastonbury, to be hanged for refusing to surrender the monastery.

I must confess, that I cannot so much blame the Catholicks in those early days, for reverencing this place as they did, or, at least, ‘till they came to found idolatry upon their respect, if they really believed all these things; but my business is to relate, rather than make remarks.

The inscription on King Arthur’s coffin, is as follows:

Four miles from Glastonbury, lies the little city of Wells, where is one of the neatest, and, in some respects, the most beautiful, cathedrals in England, particularly the west front of it, is one complete draught of imagery, very fine, and yet very antient.

This is a neat, clean city, and the clergy, in particular, live very handsomly; the Closs, or part of the city, where the Bishop’s Palace is, is very properly called so; for it is walled in, and lock’d up like a little fortification, and has a ditch round it.

The dignified clergy live in the inside of it, and the prebendaries, and canons, which are very numerous, have very agreeable dwellings, and live very pleasantly. Here are no less than seven-and-twenty prebends, and nineteen canons, belonging to this church, besides a dean, a chancellor, a precentor, and three arch deacons; a number which very few cathedrals in England have, besides this.

Dugdale, in his Monasticon, tells us, that the church of Wells has given to the kingdom, one Cardinal, six High Chancellors, five High Treasurers, one Lord Privy Seal, one Lord President of Wales, one Secretary of State, all of them bishops of this diocess; the county is the diocess, and contains three hundred eighty-eight parishes, and the arch deaconries are of Wells, Bath, and Taunton.

The city lies just at the foot of the mountains called Mendip Hills, and is itself built on a stony foundation. Its manufacture is chiefly of stockings, as is mentioned already; ’tis well built, and populous, and has several good families in it; so that there is no want of good company there.

Near this city, and just under the hills, is the famous, and so much talk’d of Wokey Hole, which, to me, that had been in Pool’s Hole, in the Peak of Derby, has nothing of wonder or curiosity in it; the chief thing I observed in this, is, what is generally found in all such subterraneous caverns; namely, That the water dropping from the roof of the vault, petrifies, and hangs in long pieces like isicles, as if it would, in time, turn into a column to support the arch. As to the stories of a witch dwelling here, as of a gyant dwelling in the other (I mean in Pool’s Hole) I take them to be equally fabulous, and worth no notice.

In the low country, on the other side Mendip Hills, lies Chedder, a village pleasantly situated under the very ridge of the mountains; before the village is a large green, or common, a piece of ground, in which the whole herd of the cows, belonging to the town, do feed; the ground is exceeding rich, and as the whole village are cowkeepers, they take care to keep up the goodness of the soil, by agreeing to lay on large quantities of dung for manuring, and inriching the land.

The milk of all the town cows, is brought together every day into a common room, where the persons appointed, or trusted for the management, measure every man’s quantity, and set it down in a book; when the quantities are adjusted, the milk is all put together, and every meal’s milk makes one cheese, and no more; so that the cheese is bigger, or less, as the cows yield more, or less, milk. By this method, the goodness of the cheese is preserved, and, without all dispute, it is the best cheese that England affords, if not, that the whole world affords.

As the cheeses are, by this means, very large, for they often weigh a hundred weight, sometimes much more, so the poorer inhabitants, who have but few cows, are obliged to stay the longer for the return of their milk; for no man has any such return, ‘till his share comes to a whole cheese, and then he has it; and if the quantity of his milk deliver’d in, comes to above a cheese, the overplus rests in account to his credit, ‘till another cheese comes to his share; and thus every man has equal justice, and though he should have but one cow, he shall, in time, have one whole cheese. This cheese is often sold for six pence to eight pence per pound, when the Cheshire cheese is sold but for two pence to two pence halfpenny.

Here is a deep, frightful chasm in the mountain, in the hollow of which, the road goes, by which they travel towards Bristol; and out of the same hollow, springs a little river, which flows with such a full stream, that, it is said, it drives twelve mills within a quarter of a mile of the spring; but this is not to be understood, without supposing it to fetch some winding reaches in the way; there would not, otherwise, be room for twelve mills to stand, and have any head of water above the mill, within so small a space of ground. The water of this spring, grows quickly into a river, and runs down into the marshes, and joins another little river called Axe, about Axbridge, and thence into the Bristol Channel, or Severn Sea.

I must now turn east, and south-east, for I resolved not to go up the hills of Mendip at all, this journey, leaving that part to another tour, when I shall give an account of these mountains, as also of the cities of Bath and Bristol, to which they are very near, all in one letter.

I come now to that part of the country, which joins itself to Wiltshire, which I reserved, in particular, to this place, in order to give some account of the broad-cloth manufacture, which I several times mentioned in my first journey, and which is carried on here, and that to such a degree, as deserves a place in all the descriptions, or histories, which shall be given of this country.

As the east, and south parts of Wiltshire are, as I have already observed, all hilly, spreading themselves far and wide, in plains, and grassy downs, for breeding, and feeding, vast flocks of sheep, and a prodigious number of them: And as the west and north parts of Somersetshire are, on the contrary, low, and marshy, or moorish, for feeding, and breeding, of black cattle, and horses, or for lead-mines, &c. So all the south west part of Wiltshire, and the east part of Somersetshire, are low and flat, being a rich, inclosed country, full of rivers and towns, and infinitely populous, insomuch, that some of the market towns are equal to cities in bigness, and superior to them in numbers of people.

This low, flat country, contains part of the three counties of Somerset, Wilts, and Gloucester, and that the extent of it may be the easier understood by those who know any thing of the situation of the country, it reaches from Cirencester in the north, to Sherburn on the edge of Dorsetshire south, and from the Devizes east, to Bristol west, which may take in about fifty miles in length where longest, and twenty in breadth where narrowest.

In this extent of country, we have the following market towns, which are principally employed in the clothing trade, that is to say, in that part of it, which I am now speaking of; namely, fine medley, or mix’d cloths, such as are usually worn in England by the better sort of people; and, also, exported in great quantities to Holland, Hamburgh, Sweden, Denmark, Spain, Italy, &c. The principal clothing towns in this part of the country, are these,

These towns, as they stand thin, and at considerable distance from one another; for, except the two towns of Bradford and Trubridge, the other stand at an unusual distance; I say, these towns are interspers’d with a very great number of villages, I had almost said, innumerable villages, hamlets, and scattered houses, in which, generally speaking, the spinning work of all this manufacture is performed by the poor people; the master clothiers, who generally live in the greater towns, sending out the wooll weekly to their houses, by their servants and horses, and, at the same time, bringing back the yarn that they have spun and finished, which then is fitted for the loom.

The increasing and flourishing circumstances of this trade, are happily visible by the great concourse of people to, and increase of buildings and inhabitants in these principal clothing towns where this trade is carried on, and the wealth of the clothiers. The town of Froom, or, as it is written in our maps, Frome Sellwood, is a specimen of this, which is so prodigiously increased within these last twenty or thirty years, that they have built a new church, and so many new streets of houses, and those houses are so full of inhabitants, that Frome is now reckoned to have more people in it, than the city of Bath, and some say, than even Salisbury itself, and if their trade continues to increase for a few years more, as it has done for those past, it is very likely to be one of the greatest and wealthiest inland towns in England.

I call it an inland town, because it is particularly distinguished as such, being, not only no sea-port, but not near any sea-port, having no manner of communication by water, no navigable river at it, or near it. Its trade is wholly clothing, and the cloths they make, are, generally speaking, all conveyed to London: Blackwell-Hall is their market, and thither they send up the gross of their clothing product; and, if we may believe common fame, there are above ten thousand people in Frome now, more than lived in it twenty years ago, and yet it was a considerable town then too.

Here are, also, several large meeting-houses, as well as churches, as there are, generally, in all the manufacturing, trading towns in England, especially in the western counties.

The Devizes is, next to this, a large and important town, and full of wealthy clothiers; but this town has, lately, run pretty much into the drugget-making trade; a business, which has made some invasion upon the broad-cloth trade, and great quantities of druggets are worn in England, as also, exported beyond the seas, even in the place of our broad-cloths, and where they usually were worn and exported; but this is much the same as to the trade still; for as it is all a woollen manufacture, and that the druggets may properly be called cloth, though narrow, and of a different make, so the makers are all called clothiers.

The River Avon, a noble and large fresh river, branching itself into many parts, and receiving almost all the rivers on that side the hills, waters this whole fruitful vale; and the water of this river seems particularly qualified for the use of the clothiers; that is to say, for dying the best colours, and for fulling and dressing the cloth, so that the clothiers generally plant themselves upon this river, but especially the dyers, as at Trubridge, and Bradford, which are the two most eminent cloathing towns in that part of the vale for the making fine Spanish cloths, and of the nicest mixtures.