A parish minister in Stirlingshire, noted for his parsimonious habits, had his glebe land wholly cropped with corn upon one occasion. After the ingatherings of harvest, news reached him that a considerable fall in prices was expected, and he ordered his serviceable "man," John, to get the corn threshed and taken to market with all possible speed. Now the beadle, having a well-founded hatred for his master's greed, set about his work in his ordinary style – a slow, if sure, process. John's style, however, did not on this occasion please the minister, who ordered him to get through with the task, even though he should get it done by candle-light.
"Weel, weel," said the beadle; "say nae mair aboot it; it'll be done, sir, e'en as ye desire."
Next day the minister, hearing the sound of the flail, entered the barn to see what progress was being made with the work, when, to his astonishment and anger, he found his beadle "flailing" away with might and main, and a candle burning brightly on each side of the threshing-floor.
"What's this I see? What's the meaning of this?" demanded his master. "Candles burning in broad daylight!"
"Oh, contain yersel', sir – contain yersel'," replied John with provoking coolness. "I'm daein' nae mair than ye bade me, for I'm daein' the job baith by day-licht and by can'le-licht."
The beadle, after being severely lectured on his extravagant conduct, was ordered to take the candles to the kitchen, and henceforth and at all times he was to be deprived of their use.
One night shortly after, a message came to the minister that one of his parishioners, who lived at a distance, was supposed to be dying, and was anxious to see him. John was dispatched to saddle the horse; and his master set about equipping himself for the journey. He then stepped across to where John was waiting with the animal, and seizing the reins, was about to mount, when suddenly, seeing a pair of horns on the crest of the steed, he shouted: "What in all the earth is this you have done, John?"
The beadle, comically peering in the darkness at the creature, exclaimed: "I declare, sir, if I hav'na saddled the coo instead o' the horse, for the want o' can'le-licht!"
The punctuality which reigned over the domestic regulations of Dr. Chalmers was sometimes not a little inconvenient to his guests.
His aunt, while living in the house, appearing one morning too late for breakfast, and well knowing what awaited her if she did not "take the first word o' flyting," thus diverted the expected storm.
"Oh! Mr. Chalmers," she exclaimed, as she entered the room, "I had such a strange dream last night; I dreamt that you were dead. And I dreamt," she continued, "that the funeral cards were written; and the day came, and the folk came, and the hour came; but what do you think happened? Why, the clock had scarce done chapping twelve, which was the hour named in the cards, when a loud knocking was heard in the coffin, and a voice, gey peremptory and ill-pleased like, came out of it, saying, 'Twelve's chappit, and ye're no liftin'!'"
The doctor was too fond of a joke not to relish this one; and, in the hearty laugh which followed, the ingenious culprit escaped. [22]
"What name, sir?" said a booking clerk at a coach office in Paisley, to a person who was applying for a seat in the Glasgow coach.
"What hae ye to dae wi' my name, gin I gie ye the siller?" replied the applicant.
"I require it for the way-bill; and unless you give it, you can't have a place in the coach," said the clerk.
"Oh! gin that be the case, I suppose ye maun hae't. Weel, then, my name's John Tamson o' Butter Braes, an' ye may put 'Esquire' till't, gin ye like; at least, I live on my ain farm."
"Ow, he is just a weed harum-scarum creature, that wad never take his studies; daft, sir, clean daft."
"Deft!" said the justice; "what d'ye mean by deft – eh?"
"Just Fifish," replied Peter; "wowf – a wee bit by the East – Nook, or sae; it's common case – the ae half of the warld thinks the tither daft. I have met folk in my day that thought I was daft mysell; and, for my part, I think our Court of Session clean daft, that have had the great cause of Peebles against Plainstanes before them for this score of years, and have never been able to ding the bottom of it yet." [20]
A Scottish family, having removed to London, wished to have a sheep's head prepared as they had been accustomed to have it at home, and sent the servant to procure one.
"My gude man," said the girl, "I want a sheep's head."
"There's plenty of them," replied the knight of the knife, "choose one for yourself."
"Na, na," said she, "I want ane that will sing (singe)."
"Go, you stupid girl," said he, "whoever heard of a sheep's head that could sing?"
"Why," said the girl in wrath, "it's ye that's stupid; for a' the sheep's heads in Scotland can sing; but I jalouse your English sheep are just as grit fules as their owners, and can do naething as they ocht."
The landlord of the hotel at the foot of Ben Nevis tells a story of an Englishman stumbling into a bog between the mountain and the inn, and sinking up to his armpits. In danger of his life he called out to a tall Highlander who was passing by, "How can I get out of this?" to which the Scotchman replied, "I dinna think ye can," and coolly walked on.
One of the members of a Scottish School Board was recently discussing the question of compulsory education with a worthy elector, who addressed him as follows: "An' that's gospel, is't, that ye're gaun to eddicatt my bairns whuther I will or no?"
The member proceeded to explain.
"Weel, I'll just tell ye. Ye say they're to be eddicatt; I say they're no' an' they sanna. I'll droon them first!"
In a certain district in the Highlands, the bell-man one day made the following proclamation: "O yes, O yes, and O yes; and that's three times! You'll all pe tak' notice, that there will pe no Lord's day here next Sabbath, pecause the laird's wife wants the kirk to dry her clothes in!"
An ironmonger who kept a shop in the High Street of Edinburgh, and sold gunpowder and shot, when asked by any ignorant person in what respect "patent" shot – a new article at that time – surpassed the old kind, "Oh, sir," he would answer, "it shoots deader."
An old Scottish beggar, with bonnet in hand, appealed to a clergyman for "a bit of charity." The minister put a piece of silver into his hand.
"Thank ye, sir; oh, thank ye! I'll gie ye an afternoon's hearing for this ane o' these days."
An intimation hung in a warehouse in Glasgow was to this effect: "No credit given here, except to those who pay money down."
"Noo, my gude bairns," said a schoolmaster to his class "there's just another instance o' the uncertainty o' human life; ane o' your ane schulemates – a fine wee bit lassie – went to her bed hale and weel at night and rose a corpse in the morning."
Charles Erskine was, at the age of twenty, a teacher of Latin in Edinburgh University. On one occasion, after his elevation to the bench, a young lawyer in arguing a case before him used a false Latin quantity, whereupon his lordship said, with a good-natured smile, "Are you sure, sir, you are correct in your quantity there?"
The young counsel nettled at the query, retorted petulantly, "My lord, I never was a schoolmaster."
"No," answered the judge, "nor, I think, a scholar either."
Andrew Leslie, an old Scotchman, always rode a donkey to his work and tethered him, while he labored, on the road, or wherever else he might be. It was suggested to him by a neighboring gentleman that he was suspected of putting him in to feed in the fields at other people's expense.
"Eh, laird, I could never be tempted to do that, for my cuddy winna eat anything but nettles and thistles."
One day, however, the same gentleman was riding along the road when he saw Andrew Leslie at work, and his donkey up to his knees in one of his own clover fields feeding luxuriously.
"Hollo! Andrew," said he, "I thought you told me your cuddy would eat nothing but nettles and thistles."
"Ay," was the reply, "but he misbehaved the day; he nearly kicked me ower his head, sae I put him in there just to punish him!"
Scotch parish schoolmasters are, on their appointment, examined as to their literary qualifications. One of the fraternity being called by his examiner to translate Horace's ode beginning, "Exegi monumentum ære perennius," commenced as follows: "Exegi monumentum – I have eaten a mountain."
"Ah," said one of the examiners, "ye needna proceed any further; for after eatin' sic a dinner, this parish wad be a puir mouthfu' t' ye. Ye maun try some wider sphere."
Sir Walter Scott was never wanting in something pleasant to say, even on the most trivial occasions. Calling one day at Huntly Burn, soon after the settlement of his friend in that house, and observing a fine honeysuckle in full blossom over the door, he congratulated Miss Ferguson on its appearance. She remarked that it was the kind called trumpet honeysuckle, from the form of the flower. "Weel," said Scott, "ye'll never come out o' your ain door without a flourish o' trumpets."
Many good stories are told of old Dr. Lawson, a Presbyterian minister in Scotland, who was so absent-minded that he sometimes was quite insensible of the world around him. One of his sons, who afterwards became a highly esteemed Christian minister, was a very tricky boy, perhaps mischievous in his tricks.
Near the manse lived an old woman, of crabbed temper, and rather ungodly in her mode of living. She and the boy had quarreled, and the result was that he took a quiet opportunity to kill one of her hens. She went immediately to Dr. Lawson and charged his son with the deed. She was believed; and, as it was not denied, punishment was inflicted. He was ordered to abide in the house; and to make the sentence more severe his father took him into the study, and commanded him to sit there with him.
The son was restless, and frequently eyed the door. At last he saw his father drowned in thought, and quietly slipped out. He went directly to the old woman's and killed another hen, returning immediately and taking his place in the library, his father having never missed him.
The old woman speedily made her appearance, and charged the slaughter again upon him.
Dr. Lawson, however, waxed angry – declared her to be a false accuser, as the boy had been closeted with him all the time – adding: "Besides, this convinces me that you had just as little ground for your last accusation; I therefore acquit him of both, and he may go out now."
The woman went off in high dudgeon, and the prisoner in high glee.
Jean M'Gown had been telling a story to some friends who seemed inclined to doubt the truth thereof, when Jean, turning round quite indignantly, said, "It mon be true, for father read it out o' a bound book!"
The family of Mr. Torrance were about leaving the town of Strathaven, for America. Tibby Torrance, an old maiden sister of Mr. Torrance's was to accompany them.
Before they left, some of the neighbors were talking to Tibby of the dangers of the "great deep," when she suddenly exclaimed, "Aweel, aweel, it's been a gay dry summer, and I think the sea'll no' be very deep!"
A Scotch Presbyterian minister stopped one morning, in the middle of his discourse, laughing out loud and long. After a while he composed his face, and finished the service without any explanation of his extraordinary conduct.
The elders, who had often been annoyed with his peculiarities, thought this a fit occasion to remonstrate with him. They did so during the noon intermission, and insisted upon the propriety of his making an explanation in the afternoon. To this he readily assented; and after the people were again assembled, and while he was standing, book in hand, ready to begin the service, he said:
"Brethren, I laughed in midst of the service this mornin', and the gude eldership came and talked wi' me aboot it, and I towld them I would make an apology to you at once, and that I am now aboot to do. As I was preaching to you this mornin', I saw the deil come in that door wi' a long parchment in his hand, as long as my arm; and as he came up that side he tuk down the names of all that were asleep, an' then he went down the ither side, and got only twa seats down, and by that time the parchment was full. The deil looked along down the aisle, and saw a whole row of sleepers, and no room for their names; so he stretched it till it tore; and he laughed, and I couldn't help it but laugh, too – and that's my apology. Sing the Fiftieth Psalm."
A Canadian bishop, well known for his broad Scotch accent as well as his belief that it was not perceptible, was called upon by a brother Scot one day, whom he had not seen for several years. Among other questions asked of him by the bishop was, "How long have you been in Canada?"
"About sax years," was the reply.
"Hoot, mon," says the bishop, "why hae ye na lost your accent, like mysel'?"
On my first visit to Edinburgh, having heard a great deal of the oratorical powers of some of the members of the General Assembly, I was anxious to hear and judge for myself. I accordingly paid an early visit to it. Seated next me I saw an elderly, hard-featured, sober-looking man, leaning with both hands on a stick and eyeing the stick with great earnestness, scarcely even moving his eyes to right or left.
My attention was soon directed to the speaker above me, who had opened the discourse of the day. The fervidness of his eloquence, his great command of language, and the strangeness of his manner excited my attention in an unusual degree. I wished to know who he was, and applied to my neighbor, the sober-looking, hard-featured man.
"Pray, sir, can you tell me who is speaking now?"
The man turned on me a defiant and contemptuous look for my ignorance, and answered, looking reverently at the cane on which his hands were imposed: "Sir, that's the great Docther Chawmers, and I'm haudin' his stick!" [16]
The late Archibald Constable, the well-known Edinburgh publisher, was somewhat remarkable in his day for the caustic severity of his speech, which, however, was only a thin covering to a most amiable, if somewhat overbearing, disposition.
On one occasion a partner of the London publishing house of Longman, Hurst, Rees, Orme & Brown was dining with Mr. C – , at his country seat near the beautiful village of Lasswade. Looking out of the window, the Londoner remarked, "What a pretty lake, and what beautiful swans!"
"Lake, mon, and swans! – it's nae a lake, it's only a pond; and they're naething but geese. You'll maybe noteece that they are just five of them; and Baldy, that ne'er-do-weel bairn there, caws them Longman, Hurst, Rees, Orme and Brown!"
Sir Walter Scott, in telling the story, was wont to add: "That skit cost the 'crafty' many a guinea, for the cockney was deeply offended, as well he might be, not knowing the innocent intent with which his Scotch friend made such speeches."
The reported determination of a Scottish professor not to allow the students of his class more than one funeral in each family this session sounds like a grim joke; but it is fair to note that this gentleman, who has presumptively some experience of the ways of undergraduates, was lately reported to have come to the conclusion that the very high rate of mortality of late among the relatives of members of his class has been "artificially produced." Dark reminders of the hero of "Ruddigore," who was bound by the decrees of fate to commit one crime a day, have been heard in connection with this mysterious reference; but the University Correspondent has thrown a little light on the subject. The suggestion is that the northern undergraduate – not unlike his English brother – when he is feeling a little bored by his surroundings at the university, has a habit of producing a sad telegram informing him of the demise of a maiden aunt or second-cousin who never existed. [17]
In one of his speeches Sheridan says: I remember a story told respecting Mr. Garrick, who was once applied to by an eccentric Scotchman to introduce a work of his on the stage. This Scotchman was such a good-humored fellow, that he was called "honest Johnny M'Cree."
Johnny wrote four acts of a tragedy which he showed to Mr. Garrick, who dissuaded him from finishing it, telling him that his talent did not lie that way; so Johnny abandoned the tragedy, and set about writing a comedy. When this was finished he showed it to Mr. Garrick, who found it to be still more exceptionable than the tragedy, and of course could not be persuaded to bring it forward on the stage.
This surprised poor Johnny, and he remonstrated. "Nay, now, David," said Johnny, "did you not tell me that my talents did not lie in tragedy?"
"Yes," said Garrick, "but I did not tell you that they lay in comedy."
"Then," exclaimed Johnny, "gin they dinna lie there, where the deil dittha lie, mon?"
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