Meanwhile, and within a year after the birth of Triptolemus, Mrs. Yellowley bore a daughter, named after herself Barbara, who, even in earliest infancy, exhibited the pinched nose and thin lips by which the Clinkscale family were distinguished amongst the inhabitants of the Mearns; and as her childhood advanced, the readiness with which she seized, and the tenacity wherewith she detained, the playthings of Triptolemus, besides a desire to bite, pinch, and scratch, on slight, or no provocation, were all considered by attentive observers as proofs, that Miss Babie would prove “her mother over again.” Malicious people did not stick to say, that the acrimony of the Clinkscale blood had not, on this occasion, been cooled and sweetened by that of Old England; that young Deilbelicket was much about the house, and they could not but think it odd that Mrs. Yellowley, who, as the whole world knew, gave nothing for nothing, should be so uncommonly attentive to heap the trencher, and to fill the caup, of an idle blackguard ne’er-do-weel. But when folk had once looked upon the austere and awfully virtuous countenance of Mrs. Yellowley, they did full justice to her propriety of conduct, and Deilbelicket’s delicacy of taste.
Meantime young Triptolemus, having received such instructions as the Curate could give him, (for though Dame Yellowley adhered to the persecuted remnant, her jolly husband, edified by the black gown and prayer-book, still conformed to the church as by law established,) was, in due process of time, sent to Saint Andrews to prosecute his studies. He went, it is true; but with an eye turned back with sad remembrances on his father’s plough, his father’s pancakes, and his father’s ale, for which the small-beer of the college, commonly there termed “thorough-go-nimble,” furnished a poor substitute. Yet he advanced in his learning, being found, however, to show a particular favour to such authors of antiquity as had made the improvement of the soil the object of their researches. He endured the Bucolics of Virgil – the Georgics he had by heart – but the Æneid he could not away with; and he was particularly severe upon the celebrated line expressing a charge of cavalry, because, as he understood the word putrem,16 he opined that the combatants, in their inconsiderate ardour, galloped over a new-manured ploughed field. Cato, the Roman Censor was his favourite among classical heroes and philosophers, not on account of the strictness of his morals, but because of his treatise, de Re Rustica. He had ever in his mouth the phrase of Cicero, Jam neminem antepones Catoni. He thought well of Palladius, and of Terentius Varro, but Columella was his pocket-companion. To these ancient worthies, he added the more modern Tusser, Hartlib, and other writers on rural economics, not forgetting the lucubrations of the Shepherd of Salisbury Plain, and such of the better-informed Philomaths, who, instead of loading their almanacks with vain predictions of political events, pretended to see what seeds would grow and what would not, and direct the attention of their readers to that course of cultivation from which the production of good crops may be safely predicted; modest sages, in fine, who, careless of the rise and downfall of empires, content themselves with pointing out the fit seasons to reap and sow, with a fair guess at the weather which each month will be likely to present; as, for example, that if Heaven pleases, we shall have snow in January, and the author will stake his reputation that July proves, on the whole, a month of sunshine. Now, although the Rector of Saint Leonard’s was greatly pleased, in general, with the quiet, laborious, and studious bent of Triptolemus Yellowley, and deemed him, in so far, worthy of a name of four syllables having a Latin termination, yet he relished not, by any means, his exclusive attention to his favourite authors. It savoured of the earth, he said, if not of something worse, to have a man’s mind always grovelling in mould, stercorated or unstercorated; and he pointed out, but in vain, history, and poetry, and divinity, as more elevating subjects of occupation. Triptolemus Yellowley was obstinate in his own course: Of the battle of Pharsalia, he thought not as it affected the freedom of the world, but dwelt on the rich crop which the Emathian fields were likely to produce the next season. In vernacular poetry, Triptolemus could scarce be prevailed upon to read a single couplet, excepting old Tusser, as aforesaid, whose Hundred Points of Good Husbandry he had got by heart; and excepting also Piers Ploughman’s Vision, which, charmed with the title, he bought with avidity from a packman, but after reading the two first pages, flung it into the fire as an impudent and misnamed political libel. As to divinity, he summed that matter up by reminding his instructors, that to labour the earth and win his bread with the toil of his body and sweat of his brow, was the lot imposed upon fallen man; and, for his part, he was resolved to discharge, to the best of his abilities, a task so obviously necessary to existence, leaving others to speculate as much as they would, upon the more recondite mysteries of theology.
With a spirit so much narrowed and limited to the concerns of rural life, it may be doubted whether the proficiency of Triptolemus in learning, or the use he was like to make of his acquisitions, would have much gratified the ambitious hope of his affectionate mother. It is true, he expressed no reluctance to embrace the profession of a clergyman, which suited well enough with the habitual personal indolence which sometimes attaches to speculative dispositions. He had views, to speak plainly, (I wish they were peculiar to himself,) of cultivating the glebe six days in the week, preaching on the seventh with due regularity, and dining with some fat franklin or country laird, with whom he could smoke a pipe and drink a tankard after dinner, and mix in secret conference on the exhaustless subject,
Now, this plan, besides that it indicated nothing of what was then called the root of the matter, implied necessarily the possession of a manse; and the possession of a manse inferred compliance with the doctrines of prelacy, and other enormities of the time. There was some question how far manse and glebe, stipend, both victual and money, might have outbalanced the good lady’s predisposition towards Presbytery; but her zeal was not put to so severe a trial. She died before her son had completed his studies, leaving her afflicted spouse just as disconsolate as was to be expected. The first act of old Jasper’s undivided administration was to recall his son from Saint Andrews, in order to obtain his assistance in his domestic labours. And here it might have been supposed that our Triptolemus, summoned to carry into practice what he had so fondly studied in theory, must have been, to use a simile which he would have thought lively, like a cow entering upon a clover park. Alas, mistaken thoughts, and deceitful hopes of mankind!
A laughing philosopher, the Democritus of our day, once, in a moral lecture, compared human life to a table pierced with a number of holes, each of which has a pin made exactly to fit it, but which pins being stuck in hastily, and without selection, chance leads inevitably to the most awkward mistakes. “For how often do we see,” the orator pathetically concluded, – “how often, I say, do we see the round man stuck into the three-cornered hole!” This new illustration of the vagaries of fortune set every one present into convulsions of laughter, excepting one fat alderman, who seemed to make the case his own, and insisted that it was no jesting matter. To take up the simile, however, which is an excellent one, it is plain that Triptolemus Yellowley had been shaken out of the bag at least a hundred years too soon. If he had come on the stage in our own time, that is, if he had flourished at any time within these thirty or forty years, he could not have missed to have held the office of vice-president of some eminent agricultural society, and to have transacted all the business thereof under the auspices of some noble duke or lord, who, as the matter might happen, either knew, or did not know, the difference betwixt a horse and a cart, and a cart-horse. He could not have missed such preferment, for he was exceedingly learned in all those particulars, which, being of no consequence in actual practice, go, of course, a great way to constitute the character of a connoisseur in any art, and especially in agriculture. But, alas! Triptolemus Yellowley had, as we already have hinted, come into the world at least a century too soon; for, instead of sitting in an arm-chair, with a hammer in his hand, and a bumper of port before him, giving forth the toast, – “To breeding, in all its branches,” his father planted him betwixt the stilts of a plough, and invited him to guide the oxen, on whose beauties he would, in our day, have descanted, and whose rumps he would not have goaded, but have carved. Old Jasper complained, that although no one talked so well of common and several, wheat and rape, fallow and lea, as his learned son, (whom he always called Tolimus,) yet, “dang it,” added the Seneca, “nought thrives wi’ un – nought thrives wi’ un!” It was still worse, when Jasper, becoming frail and ancient, was obliged, as happened in the course of a few years, gradually to yield up the reins of government to the academical neophyte.
As if Nature had meant him a spite, he had got one of the dourest and most intractable farms in the Mearns, to try conclusions withal, a place which seemed to yield every thing but what the agriculturist wanted; for there were plenty of thistles, which indicates dry land; and store of fern, which is said to intimate deep land; and nettles, which show where lime hath been applied; and deep furrows in the most unlikely spots, which intimated that it had been cultivated in former days by the Peghts, as popular tradition bore. There was also enough of stones to keep the ground warm, according to the creed of some farmers, and great abundance of springs to render it cool and sappy, according to the theory of others. It was in vain that, acting alternately on these opinions, poor Triptolemus endeavoured to avail himself of the supposed capabilities of the soil. No kind of butter that might be churned could be made to stick upon his own bread, any more than on that of poor Tusser, whose Hundred Points of Good Husbandry, so useful to others of his day, were never to himself worth as many pennies.17
In fact, excepting an hundred acres of infield, to which old Jasper had early seen the necessity of limiting his labours, there was not a corner of the farm fit for any thing but to break plough-graith, and kill cattle. And then, as for the part which was really tilled with some profit, the expense of the farming establishment of Triptolemus, and his disposition to experiment, soon got rid of any good arising from the cultivation of it. “The carles and the cart-avers,” he confessed, with a sigh, speaking of his farm-servants and horses, “make it all, and the carles and cart-avers eat it all;” a conclusion which might sum up the year-book of many a gentleman farmer.
Matters would have soon been brought to a close with Triptolemus in the present day. He would have got a bank-credit, manoeuvred with wind-bills, dashed out upon a large scale, and soon have seen his crop and stock sequestered by the Sheriff; but in those days a man could not ruin himself so easily. The whole Scottish tenantry stood upon the same level flat of poverty, so that it was extremely difficult to find any vantage ground, by climbing up to which a man might have an opportunity of actually breaking his neck with some eclat. They were pretty much in the situation of people, who, being totally without credit, may indeed suffer from indigence, but cannot possibly become bankrupt. Besides, notwithstanding the failure of Triptolemus’s projects, there was to be balanced against the expenditure which they occasioned, all the savings which the extreme economy of his sister Barbara could effect; and in truth her exertions were wonderful. She might have realized, if any one could, the idea of the learned philosopher, who pronounced that sleeping was a fancy, and eating but a habit, and who appeared to the world to have renounced both, until it was unhappily discovered that he had an intrigue with the cook-maid of the family, who indemnified him for his privations by giving him private entrée to the pantry, and to a share of her own couch. But no such deceptions were practised by Barbara Yellowley. She was up early, and down late, and seemed, to her over-watched and over-tasked maidens, to be as wakerife as the cat herself. Then, for eating, it appeared that the air was a banquet to her, and she would fain have made it so to her retinue. Her brother, who, besides being lazy in his person, was somewhat luxurious in his appetite, would willingly now and then have tasted a mouthful of animal food, were it but to know how his sheep were fed off; but a proposal to eat a child could not have startled Mistress Barbara more; and, being of a compliant and easy disposition, Triptolemus reconciled himself to the necessity of a perpetual Lent, too happy when he could get a scrap of butter to his oaten cake, or (as they lived on the banks of the Esk) escape the daily necessity of eating salmon, whether in or out of season, six days out of the seven.
But although Mrs. Barbara brought faithfully to the joint stock all savings which her awful powers of economy accomplished to scrape together, and although the dower of their mother was by degrees expended, or nearly so, in aiding them upon extreme occasions, the term at length approached when it seemed impossible that they could sustain the conflict any longer against the evil star of Triptolemus, as he called it himself, or the natural result of his absurd speculations, as it was termed by others. Luckily at this sad crisis, a god jumped down to their relief out of a machine. In plain English, the noble lord, who owned their farm, arrived at his mansion-house in their neighbourhood, with his coach and six and his running footmen, in the full splendour of the seventeenth century.
This person of quality was the son of the nobleman who had brought the ancient Jasper into the country from Yorkshire, and he was, like his father, a fanciful and scheming man.18 He had schemed well for himself, however, amid the mutations of the time, having obtained, for a certain period of years, the administration of the remote islands of Orkney and Zetland, for payment of a certain rent, with the right of making the most of whatever was the property or revenue of the crown in these districts, under the title of Lord Chamberlain. Now, his lordship had become possessed with a notion, in itself a very true one, that much might be done to render this grant available, by improving the culture of the crown lands, both in Orkney and Zetland; and then having some acquaintance with our friend Triptolemus, he thought (rather less happily) that he might prove a person capable of furthering his schemes. He sent for him to the great Hallhouse, and was so much edified by the way in which our friend laid down the law upon every given subject relating to rural economy, that he lost no time in securing the co-operation of so valuable an assistant, the first step being to release him from his present unprofitable farm.
The terms were arranged much to the mind of Triptolemus, who had already been taught, by many years’ experience, a dark sort of notion, that without undervaluing or doubting for a moment his own skill, it would be quite as well that almost all the trouble and risk should be at the expense of his employer. Indeed, the hopes of advantage which he held out to his patron were so considerable, that the Lord Chamberlain dropped every idea of admitting his dependent into any share of the expected profits; for, rude as the arts of agriculture were in Scotland, they were far superior to those known and practised in the regions of Thule, and Triptolemus Yellowley conceived himself to be possessed of a degree of insight into these mysteries, far superior to what was possessed or practised even in the Mearns. The improvement, therefore, which was to be expected, would bear a double proportion, and the Lord Chamberlain was to reap all the profit, deducting a handsome salary for his steward Yellowley, together with the accommodation of a house and domestic farm, for the support of his family. Joy seized the heart of Mistress Barbara, at hearing this happy termination of what threatened to be so very bad an affair as the lease of Cauldacres.
“If we cannot,” she said, “provide for our own house, when all is coming in, and nothing going out, surely we must be worse than infidels!”
Triptolemus was a busy man for some time, huffing and puffing, and eating and drinking in every changehouse, while he ordered and collected together proper implements of agriculture, to be used by the natives of these devoted islands, whose destinies were menaced with this formidable change. Singular tools these would seem, if presented before a modern agricultural society; but every thing is relative, nor could the heavy cartload of timber, called the old Scots plough, seem less strange to a Scottish farmer of this present day, than the corslets and casques of the soldiers of Cortes might seem to a regiment of our own army. Yet the latter conquered Mexico, and undoubtedly the former would have been a splendid improvement on the state of agriculture in Thule.
We have never been able to learn why Triptolemus preferred fixing his residence in Zetland, to becoming an inhabitant of the Orkneys. Perhaps he thought the inhabitants of the latter Archipelago the more simple and docile of the two kindred tribes; or perhaps he considered the situation of the house and farm he himself was to occupy, (which was indeed a tolerable one,) as preferable to that which he had it in his power to have obtained upon Pomona (so the main island of the Orkneys is entitled). At Harfra, or, as it was sometimes called, Stourburgh, from the remains of a Pictish fort, which was almost close to the mansion-house, the factor settled himself, in the plenitude of his authority; determined to honour the name he bore by his exertions, in precept and example, to civilize the Zetlanders, and improve their very confined knowledge in the primary arts of human life.
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