The King came, or was conducted to, the Hôtel de Ville of Paris, in what, compared to the triumph of the minister, was a sort of ovation, in which he appeared rather as a captive than otherwise. He entered into the edifice under a vault of steel formed by the crossed sabres and pikes of those who had been lately engaged in combating his soldiers, and murdering his subjects. He adopted the cockade of the insurrection; and in doing so, ratified and approved of the acts done expressly against his command, acquiesced in the victory obtained over his own authority, and completed that conquest by laying down his arms.

The conquest of the Bastile was the first, almost the only appeal to arms during the earlier part of the Revolution; and the popular success, afterwards sanctioned by the monarch, showed that nothing remained save the name of the ancient government. The King's younger brother, the Comte d'Artois, now reigning King of France,⁹² had been distinguished as the leader and rallying point of the Royalists. He left the kingdom with his children, and took refuge in Turin. Other distinguished princes, and many of the inferior nobility, adopted the same course, and their departure seemed to announce to the public that the royal cause was indeed desperate, since it was deserted by those most interested in its defence. This was the first act of general emigration, and although, in the circumstances, it may be excused, yet it must still be termed a great political error. For though, on the one hand, it is to be considered, that these princes and their followers had been educated in the belief that the government of France rested in the King's person, and was identified with him; and that when the King was displaced from his permanent situation of power, the whole social system of France was totally ruined, and nothing remained which could legally govern or be governed; yet, on the other hand, it must be remembered that the instant the emigrants crossed the frontier, they at once lost all the natural advantages of birth and education, and separated themselves from the country which it was their duty to defend.

To draw to a head, and raise an insurrection for the purpose of achieving a counter revolution, would have been the ready and natural resource. But the influence of the privileged classes was so totally destroyed, that the scheme seems to have been considered as hopeless, even if the King's consent could have been obtained. To remain in France, whether in Paris or the departments, must have exposed them, in their avowed character of aristocrats, to absolute assassination. It has been therefore urged, that emigration was their only resource.

But there remained for these princes, nobles, and cavaliers, a more noble task, could they but have united themselves cordially to that portion of the Assembly, originally a strong one, which professed, without destroying the existing state of monarchy in France, to wish to infuse into it the spirit of rational liberty, and to place Louis in such a situation as should have ensured him the safe and honourable station of a limited monarch, though it deprived him of the powers of a despot. It is in politics, however, as in religion – the slighter in itself the difference between two parties, the more tenacious is each of the propositions in which they disagree. The pure Royalists were so far from being disposed to coalesce with those who blended an attachment to monarchy with a love of liberty, that they scarce accounted them fit to share the dangers and distresses to which all were alike reduced.

EMIGRATION.

This first emigration proceeded not a little perhaps on the feeling of self-consequence among those by whom it was adopted. The high-born nobles of which it was chiefly composed, had been long the WORLD, as it is termed, to Paris, and to each other, and it was a natural conclusion, that their withdrawing themselves from the sphere which they adorned, must have been felt as an irremediable deprivation. They were not aware how easily, in the hour of need, perfumed lamps are, to all purposes of utility, replaced by ordinary candles, and that, carrying away with them much of dignity, gallantry, and grace, they left behind an ample stock of wisdom and valour, and all the other essential qualities by which nations are governed and defended.

The situation and negotiations of the emigrants in the courts to which they fled, were also prejudicial to their own reputation, and consequently to the royal cause, to which they had sacrificed their country. Reduced "to show their misery in foreign lands," they were naturally desirous of obtaining foreign aid to return to their own, and laid themselves under the heavy accusation of instigating a civil war, while Louis was yet the resigned, if not the contented, sovereign of the newly modified empire. To this subject we must afterwards return.

The conviction that the ancient monarchy of France had fallen for ever, gave encouragement to the numerous parties which united in desiring a new constitution, although they differed on the principles on which it was to be founded. But all agreed that it was necessary, in the first place, to clear away the remains of the ancient state of things. They resolved upon the abolition of all feudal rights, and managed the matter with so much address, that it was made to appear on the part of those who held them a voluntary surrender. The debate in the National Assembly [August 4] was turned by the popular leaders upon the odious character of the feudal rights and privileges, as being the chief cause of the general depression and discontent in which the kingdom was involved. The Nobles understood the hint which was thus given them, and answered it with the ready courage and generosity which has been at all times the attribute of their order, though sometimes these noble qualities have been indiscreetly exercised. "Is it from us personally that the nation expects sacrifices?" said the Marquis de Focault; "be assured that you shall not appeal in vain to our generosity. We are desirous to defend to the last the rights of the monarchy, but we can be lavish of our peculiar and personal interests."

THE DAY OF DUPES.

The same general sentiment pervaded at once the Clergy and Nobles, who, sufficiently sensible that what they resigned could not operate essentially to the quiet of the state, were yet too proud to have even the appearance of placing their own selfish interests in competition with the public welfare. The whole privileged classes seemed at once seized with a spirit of the most lavish generosity, and hastened to despoil themselves of all their peculiar immunities and feudal rights. Clergy and laymen vied with each other in the nature and extent of their sacrifices. Privileges, whether prejudicial or harmless, rational or ridiculous, were renounced in the mass. A sort of delirium pervaded the Assembly; each member strove to distinguish the sacrifice of his personal claims by something more remarkable than had yet attended any of the previous renunciations. They who had no rights of their own to resign, had the easier and more pleasant task of surrendering those of their constituents: the privileges of corporations, the monopolies of crafts, the rights of cities, were heaped on the national altar; and the members of the National Assembly seemed to look about in ecstasy, to consider of what else they could despoil themselves and others, as if, like the silly old earl in the civil dissensions of England, there had been an actual pleasure in the act of renouncing.⁹³ The feudal rights were in many instances odious, in others oppressive, and in others ridiculous; but it was ominous to see the institutions of ages overthrown at random, by a set of men talking and raving all at once, so as to verify the observation of the Englishman, Williams, one of their own members, "The fools! they would be thought to deliberate, when they cannot even listen." The singular occasion on which enthusiasm, false shame, and mutual emulation, thus induced the Nobles and Clergy to despoil themselves of all their seigneurial rights, was called by some the day of the sacrifices, by others, more truly, the day of the dupes.

During the currency of this legislative frenzy, as it might be termed, the popular party, with countenances affecting humility and shame at having nothing themselves to surrender, sat praising each new sacrifice, as the wily companions of a thoughtless and generous young man applaud the lavish expense by which they themselves profit, while their seeming admiration is an incentive to new acts of extravagance.

At length, when the sacrifice seemed complete, they began to pause and look around them. Some one thought of the separate distinctions of the provinces of France, as Normandy, Languedoc, and so forth. Most of these provinces possessed rights and privileges acquired by victory or treaty, which even Richelieu had not dared to violate. As soon as mentioned, they were at once thrown into the revolutionary smelting-pot, to be re-modelled after the universal equality which was the fashion of the day. It was not urged, and would not have been listened to, that these rights had been bought with blood, and sanctioned by public faith; that the legislature, though it had a right to extend them to others, could not take them from the possessors without compensation; and it escaped the Assembly no less, how many honest and generous sentiments are connected with such provincial distinctions, which form, as it were, a second and inner fence around the love of a common country; or how much harmless enjoyment the poor man derives from the consciousness that he shares the privileges of some peculiar district. Such considerations might have induced the legislature to pause at least, after they had removed such marks of distinction as tended to engender jealousy betwixt inhabitants of the same kingdom. But her revolutionary level was to be passed over all that tended to distinguish one district, or one individual, from another.

There was one order in the kingdom which, although it had joined largely and readily in the sacrifices of the day of dupes, was still considered as indebted to the state, and was doomed to undergo an act of total spoliation. The Clergy had agreed, and the Assembly had decreed, on 4th August, that the tithes should be declared redeemable, at a moderate price, by the proprietors subject to pay them. This regulation ratified, at least, the legality of the Clergy's title. Nevertheless, in violation of the public faith thus pledged, the Assembly, three days afterwards, pretended that the surrender of tithes had been absolute, and that, in lieu of that supposed revenue, the nation was only bound to provide decently for the administration of divine worship. Even the Abbé Siêyes on this occasion deserted the revolutionary party, and made an admirable speech against this iniquitous measure.⁹⁴ "You would be free," he exclaimed, with vehemence, "and you know not how to be just!" A curate in the Assembly, recalling to mind the solemn invocation by which the Tiers Etat had called upon the Clergy to unite with them, asked, with similar energy, "Was it to rob us, that you invited us to join with you in the name of the God of Peace?" Mirabeau, on the other hand, forgot the vehemence with which he had pleaded the right of property inherent in religious bodies, and lent his sophistry to defend what his own reasoning had proved in a similar case to be indefensible. The complaints of the Clergy were listened to in contemptuous silence, or replied to with bitter irony, by those who were conscious how little sympathy that body were likely to meet from the nation in general, and who therefore spoke "as having power to do wrong."

We must now revert to the condition of the kingdom of France at large, while her ancient institutions were crumbling to pieces of themselves, or were forcibly pulled down by state innovators. That fine country was ravaged by a civil war of aggravated horrors, waged betwixt the rich and poor, and marked by every species of brutal violence. The peasants, their minds filled with a thousand wild suppositions, and incensed by the general scarcity of provisions, were every where in arms, and every where attacked the chateaux of their seigneurs, whom they were incited to look upon as enemies of the Revolution, and particularly of the commons. In most instances they were successful, and burnt the dwellings of the nobility, practising all the circumstances of rage and cruelty by which the minds of barbarians are influenced. Men were murdered in presence of their wives; wives and daughters violated before the eyes of their husbands and parents; some were put to death by lingering tortures; others by sudden and general massacre. Against some of these unhappy gentlemen, doubtless, the peasants might have wrongs to remember and to avenge; many of them, however, had borne their faculties so meekly that they did not even suspect the ill intentions of these peasants, until their castles and country-seats kindled with the general conflagration, and made part of the devouring element which raged through the whole kingdom.

What were the National Assembly doing at this dreadful crisis? They were discussing the abstract doctrines of the rights of man, instead of exacting from the subject the respect due to his social duties.

Yet a large party in the Convention, and who had hitherto led the way in the paths of the Revolution, now conceived that the goal was attained, and that it was time to use the curb and forbear the spur. Such was the opinion of La Fayette and his followers, who considered the victory over the Royalists as complete, and were desirous to declare the Revolution ended, and erect a substantial form of government on the ruins of monarchy, which lay prostrate at their feet.

They had influence enough in the Assembly to procure a set of resolutions, declaring the monarchy hereditary in the person of the King and present family, on which basis they proceeded to erect what might be termed a Royal Democracy, or, in plainer terms, a Republic, governed, in truth, by a popular assembly, but encumbered with the expense of a king, to whom they desired to leave no real power, or free will to exercise it, although his name was to remain in the front of edicts, and although he was still to be considered entitled to command their armies, as the executive authority of the state.

THE VETO.

A struggle was made to extend the royal authority to an absolute negative upon the decrees of the representative body; and though it was limited by the jealousy of the popular party to a suspensive veto only, yet even this degree of influence was supposed too dangerous in the hands of a monarch who had but lately been absolute. There is indeed an evident dilemma in the formation of a democracy, with a king for its ostensible head. Either the monarch will remain contented with his daily parade and daily food, and thus play the part of a mere pageant, in which case he is a burdensome expense to the state, which a popular government, in prudent economy, as well as from the severity of principle assumed by republicans, are particularly bound to avoid; or else he will naturally endeavour to improve the shadow and outward form of power into something like sinew and substance, and the democracy will be unexpectedly assailed with the spear which they desired should be used only as their standard pole.

To these reasonings many of the deputies would perhaps have answered, had they spoken their real sentiments, that it was yet too early to propose to the French a pure republic, and that it was necessary to render the power of the King insignificant, before abolishing a title to which the public ear had been so long accustomed. In the meantime, they took care to divest the monarch of whatever protection he might have received from an intermediate senate, or chamber, placed betwixt the King and the National Assembly. "One God," exclaimed Rabaut St. Etienne, "one Nation, one King, and one Chamber." This advocate for unity at once and uniformity, would scarce have been listened to if he had added, "one nose, one tongue, one arm, and one eye;" but his first concatenation of unities formed a phrase; and an imposing phrase, which sounds well, and can easily be repeated, has immense force in a revolution. The proposal for a Second, or Upper Chamber, whether hereditary like that of England, or elective like that of America, was rejected as aristocratical. Thus the King of France was placed, in respect to the populace, as Canute of old to the advancing tide – he was entitled to sit on his throne and command the waves to respect him, and take the chance of their obeying his commands, or of being overwhelmed by them. If he was designed to be an integral part of the constitution, this should not have been – if he was considered as something that it was more seemly to abandon to his fate than to destroy by violence, the plan was not ill concerted.