LEGENDS OF FINN MAC COUL

There is a similarity, all over the world, between the popular legends and traditions of different nations. They are reproduced, with slight differences of circumstance and costume, to suit each new locality. For example, the Maiden Tower at Constantinople, actually built by the Emperor Manuel, centuries ago, for the purpose of a double communication – with Scutari, on the Asian side, and with the point of coast occupied by the Serai Bournou on the Asian. Whenever the hostile visit of a Venetian fleet was anticipated, a strong iron chain used to be drawn on both sides, across the entire breadth of the strait. Respecting this are several legends, all of which have their prototypes in the West.

The generally received account has appropriated it as the place in which, for safety, a damsel was held in close retirement until the fatal time named in a prediction should have passed away; but a serpent, accidentally brought up in a basket of fruit, caused the maiden's death. Here is a striking illustration of the similarity between the legends of the East and those of the West. In the Third Calendar's Story, in the Arabian Nights' Entertainments (which have charmed all of us in youth, and rarely fail to delight us when we return to them in maturer years), the whole interest turns on an incident of the same character. Both stories appear deeply imbued with that fatality which forms the distinguishing feature in Eastern belief and practice. Near Bristol, also, are the remains of a tower, called Cook's Folly, erected to be the dwelling-place of a youth of whom it had been predicted that (like the heroine of the Turkish legend) his life would be in peril from a serpent until the completion of his eighteenth year. The dangerous time had nearly expired, when the youth died from the venomous bite of an adder, which had been accidentally conveyed to his isolated abode in a bundle of fagots.

In the south of Ireland, on the summit of a mountain called Corrig Thierna (Athe Chieftain's Rock), is a heap of stones which, if there be truth in tradition, was brought there to build a castle in which was to dwell a son of Roche, Prince of Fermoy, of whom it had been predicted that he would be drowned before his twentieth year. The child, when only five years old, fell into a pool of water which had been collected, on the top of the mountain, to make mortar for the erection of the tower, in which it was intended he should be kept "out of harm's way," until the perilous period had elapsed. The child was drowned. In each case, the prophecy appears to have brought about its own fulfilment. There is a moral in these old traditions, did we but know how to seize and apply it.

Washington Irving has localized several legends as American, but his Rip Van Winkle has been traced to a German origin, and many of his other legends appear to be old friends in a new attire. Who can say whence any traditional stories are derived? Some years ago, a supplement to the Thousand-and-One Nights, containing an Arabian tale called the Sage Heycar, was published at Paris, and the translator noted the curious fact that this Oriental story contained many incidents exactly similar to passages in the life of Æsop: such as sixteen pages of details of a visit made by Heycar to the court of Pharaoh, which are the same, word for word, with the account of the like visit made by Æsop. So, too, the challenge which Pharaoh sent to the King of Abyssinia, demanding him to build a palace in the air, and the ingenious means to which Æsop had recourse, are transferred to Heycar. Even the fables of Æsop, the Phrygian, have been claimed for Lokman, the Arabian philosopher, and now the very incidents of his life are taken from him by Heycar.

The Coventry legend of Lady Godiva is claimed by the Arabians. In Von Hammer's new Arabian Nights is the story called Camaralzeman and the Jeweller's Wife, founded on an incident precisely similar to that in which the English heroine appears.

The truth is, it is impossible to ascertain what coincident mythology connects the East and the West. We know not what relation Thor of Scandinavia may have with Vishnu of Hindostan. The oldest English and Irish stories appear to have corresponding legends among the Celts, Danes, Scandinavians, and Normans, and, again, these have wandered either to or from the East. Even such thoroughly English stories as Tom Thumb, Jack the Giant Killer, and Whittington and his Cat, are claimed as aboriginal in foreign countries. The Wise Men of Gotham, one of the oldest English provincial legends, is given, nearly verbatim, in one of the German popular stories, collected by the Brothers Grimm, and its incidents may be found in the Pentamerone (in the story of Bardiello), but has been translated from the Tamul tongue, which is a dialect of Southern India, as the "Adventures of Gooroo Noodle and his Five Disciples."

The Germans are very fond of legendary lore. Like the Irish, they have their cellar-haunters, who invariably tap the best wine, and make themselves merry with whatever the cellar and larder can supply. Like the Irish, too, they have traditions of gigantic dwellers in the land, in days gone by, and they re-people the Hartz with men of enormous stature and strength, capable of daring and doing any thing, yet who differ from the Genii, in the Arabian Tales, who are spoken of as possessing supernatural powers, while the giants of Western tradition, having nothing remarkable, except their size and strength, and so far from being endowed with more than human powers, may be noticed, on the contrary, as being slow-witted and rather dull of comprehension, – for, like most very tall people of the present day, their upper story is unfurnished. Such were Finn Mac Coul, and his great rival, Ossian, neither of whom can be named as remarkably bright "boys." There are a few instances of this which may be worth recording. For example: —

FINN AND THE FISH

In the good old times, "when Malachi wore the collar of gold, which he won from the proud invader," no Irish hero was more celebrated than Finn Mac Coul. What cabin is there, from the Giant's Causeway to Cape Clear, which is not full of his glory?

Finn Mac Coul was famous for his strength of mind and body, for his wisdom and his might. The Saxons fled before him when he unfurled Ireland's ancient banner – which bore the poetical name of The Sunburst – and thousands arrayed themselves around it; mountain and vale, plain and tarn, hall and bower, were full of the glory of his graceful deeds of gentle courtesy. His mighty mind was suitably lodged, for he was tall as one of the sons of Anak, and might have passed for own brother to him of Gath.

Before relating any of his wonderful bodily achievements, it may be as well to mention the mysterious manner in which his wisdom, like a tangible revelation, fell upon him.

In the ancient days of Ireland's glory, the province of Munster was a Kingdom, and was called Momonia. One of the Mac Carthy family had sovereign sway. He was a good-natured, soft-hearted, fat-headed sort of neutral character – one of that class, still too common in Ireland, known by the apologetic sobriquet of "nobody's enemy but his own." He kept open house for all comers, and the effect of his undiscriminating hospitality was, that, a monarch in name, he was next to a pauper in reality, living, as the saying is, quite "from hand to mouth." This he could have borne, for, like the eels, he was used to it, but the empty state of his exchequer rendered him unable to pay for the military services of his subjects, and the result was, that his dominions gradually fell into a state of partition among his brother monarchs of greater power, richer treasury, and smaller hospitality.

It happened that one of these, named Mac Murragh – an ancestor of him whose daughter's frailty led to the subjugation of Ireland by Henry II. – ruled over Leinster, while poor Mac Carthy was enjoying nominal empire over the rich plains of Munster. Mac Murragh was ambitious. He saw what an easy prey Momonia might be. He wished to feed his herds upon that beautiful tract of land intersected by the river Suir, which even yet is called "The Golden Vale," and he declared war to the knife against King Mac Carthy.

It happened that Mac Carthy was fully aware of the value of the golden vale – indeed, it was the very pride of his heart. He determined to resist his foe, as best he could. But before taking up arms, on the defensive, he resolved to have recourse to other than mortal aid.

It was some time before the avatar of Saint Patrick – that redoubted patriarch whose mission it was to teach the benighted Irish the benefits of religion and the blessings of whiskey. Therefore, under King Mac Carthy, Druidism was the "established church." One of the most ancient Arch-Druids in Munster resided in a cave near Mitchelstown, dug by his own hands in one of the Galtee Mountains, and to him, in this emergency, King Mac Carthy betook himself for advice and aid.

The Arch-Druid was noted, far and near, as an interpreter of dreams, a diviner of auguries, an unraveller of mysteries, and a reader of prophecies. Common rumor declared that he was master of enchantments, – that the thunder rolled and the lightning flashed at his command, – that he had communion with spirits from another world, and could compel them to obey his bidding.

After the performance of many rites and ceremonies, some penance and much prayer, the Arch-Druid asked the King of Munster whether he knew that part of the West which we now call Mayo? Mac Carthy replied that he ought to know it, for he had been brought up there. "Then," said the Arch-Druid, "thither we must go. For in one of the rivers which run through that district, by the foot of a lofty mountain, there is a salmon, which, if caught, cooked, and eaten, will bestow long life and health, wisdom and valor, success in arms and love, upon him who eats it."

The King thanked the Arch-Druid for his information, and gave him a liberal largess, when he added that in the book of the future it was written that this wonderful fish was predestined to be caught by his own royal hands. This put him into excellent spirits, and he proposed to the Arch-Druid that they should "make a night of it," which they did, upon mead or metheglin – for, in those days, whiskey had not been invented.

The next day they set off on their fishing-tour. The way was long, the roads bad, and travelling rather dangerous. But, seating themselves on the Arch-Druid's cloak, its wizard-owner muttering a few cabalistic words, forthwith they were wafted, men and cloak, through the air, on the swift wings of the wind, to the precipitous ridge of hills surrounding the lofty rock now called Croagh Patrick. The cloak and its two passengers finally dropped down on the bank of the river of which the Arch-Druid had spoken.

They followed the course of the stream through one of the most fertile valleys that sunshine ever glanced upon, until they reached a dark cavern where the struggling waters sink suddenly into the earth. No one has yet been able to ascertain whither the stream finally goes – whether it again rises to the earth – whether it runs through a subterranean channel, or is sucked in to quench the Phlegethon of this world's central fires. No one knows – nor would it much matter if he did.

Close by the mouth of this cavern is a dark, deep hollow, over which the gloom of eternal night ever seems to rest, and into which the stream falls before it sinks into the abyss, whirling in foaming eddies, warring as in agony, and casting up a jet of spray into the air. Loudly the waters roar as they fall on the rugged rock beneath – they are whirled round and round, until, at regular intervals, they descend into the yawning gulf beneath.

In this pool, among thousands of fishes, of all sorts and sizes, was the Salmon of Knowledge, the possession of which was to make King Mac Carthy amazingly wise, and irresistibly mighty. By this pool he sat, in company with the Arch-Druid, day after day, for a whole month, until their patience was nearly, and their provisions wholly, exhausted. They had sport enough to satisfy Izaak Walton himself, for they were perpetually catching fish. There was a little hut hard by, and in it the King and the Arch-Druid alternately officiated as cook. Still, though he was latterly on a fish diet, the King grew never the wiser. He got so tired of that kind of food that historians have gone the length of asserting that even a Hoboken turtle-feed would have had no charm for his palled appetite. Amid the finest fish that Royalty ever feasted upon, he sighed for the white and red of his own fine mutton from the green fields of Munster.

To add to his misfortune, though he wanted only one salmon, fish of all sorts would hook themselves on to his line. There was perpetual trouble in taking them off the hook. They determined to judge of the salmon, as Lavater did of men, by their looks. Therefore the fat and plump fish obtained the dangerous distinction of being broiled or boiled, while the puny ones were thrown back, with the other fish, into the water.

Thus it happened that, one evening at dusk, a lank, lean, spent salmon having been caught, they did not think it worth cooking, and the King took it up to throw it back into the water. He did not cast it far enough, and the poor fish remained on the bank. It was quietly wriggling itself back into its native element, when it was espied by a little boy who had a special taste for broiled fish. He seized it, took it home, made a fire, and set about cooking it.

This youth was the famous Finn Mac Coul: – but he was not famous then. He had fled from the South, from some enemies of his family, and, being hungry, the salmon, poor and lean as it seemed, was better to him than nothing.

The fire being red, he put the salmon upon it. The poor fish, not quite dead, writhed on the live coals, and the heat caused a great blister to swell out upon its side. Finn Mac Coul noticed this, and, fearing that the fish would be spoiled if the blister were to rise any more, pressed his thumb upon it. The heat soon made him withdraw it. Naturally enough, he put it into his mouth to draw out the pain. At that moment, he felt a strange thrill throughout his whole frame. He was suddenly changed in mind. The moment that thumb touched his lips he had increase of knowledge. That told him that he could do no better than devour the salmon. That done, he was a changed Finn – a new and enlarged edition, with additions; quite a tall paper copy.

That night, Finn Mac Coul quietly strayed down to the cavern, and found the King and the Arch-Druid at high words. His majesty had dreamed, in his afternoon nap, that the Salmon of Knowledge had been on his hook, and that the Arch-Druid had coaxed it off, and privily cooked and eaten it. Finn told him that the Arch-Druid knew that the salmon could be caught only by a King's hand, but had intended, even before they left Munster, to cook and eat it himself, and then to usurp the crown. The Arch-Druid, who had a conscience, had not a word of explanation or excuse. The King immediately ran him through the body, and engaged Finn (who, by this time, had shot up to the height of twelve feet) to lead his armies against the invading King of Leinster, and the result was that, so far from conquering Munster, and appropriating the Golden Vale, King Mac Murragh was obliged to pray for pardon, and to pay tribute to King Mac Carthy, who thenceforward, with the aid of Finn Mac Coul's strength of mind and body, was the most powerful of all the monarchs of Ireland.