CHAPTER V
MSTISLAF AND ANDRÉ

From 1167 to 1212

Centralization of Power at Kief.—Death of Rostislaf.—His Religious Character.—Mstislaf Ysiaslavitch Ascends the Throne.—Proclamation of the King.—Its Effect.—Plans of André.—Scenes at Kief.—Return and Death of Mstislaf.—War in Novgorod.—Peace Concluded Throughout Russia.—Insult of André and its Consequences.—Greatness of Soul Displayed by André.—Assassination of André.—Renewal of Anarchy.—Emigration from Novgorod.—Reign of Michel.—Vsevolod III.—Evangelization of Bulgaria.—Death of Vsevolod III.—His Queen Maria.

The prince of Souzdal watched the progress of events in occidental Russia with great interest. He saw clearly that war was impoverishing and ruining the country, and this led him to adopt the most wise and vigorous measures to secure peace within his own flourishing territories. He adopted the system of centralized power, keeping the reins of government firmly in his own hands, and appointing governors over remote provinces, who were merely the executors of his will, and who were responsible to him for all their acts. At Kief the system of independent apanages prevailed. The lord placed at the head of a principality was an unlimited despot, accountable to no one but God for his administration. His fealty to the king consisted merely in an understanding that he was to follow the banner of the sovereign in case of war. But in fact, these feudal lords were more frequently found claiming entire independence, and struggling against their nominal sovereign to wrest from his hands the scepter.

Rostislaf was now far advanced in years. Conscious that death could not be far distant, he took a journey, though in very feeble health, to some of the adjacent provinces, hoping to induce them to receive his son as his successor. On this journey he died at Smolensk, the 14th of March, 1167. Religious thoughts had in his latter years greatly engrossed his attention. He breathed his last, praying with a trembling voice, and fixing his eyes devoutly on an image of the Saviour which he held devoutly in his hand. He exhibited many Christian virtues, and for many years manifested much solicitude that he might be prepared to meet God in judgment. The earnest remonstrances, alone, of his spiritual advisers, dissuaded him from abdicating the throne, and adopting the austerities of a monastic life. He was not a man of commanding character, but it is pleasant to believe that he was, though groping in much darkness, a sincere disciple of the Saviour, and that he passed from earth to join the spirits of the just made perfect in Heaven.

Mstislaf Ysiaslavitch, a nephew of the deceased king, ascended the throne. He had however uncles, nephews and brothers, who were quite disposed to dispute with him the possession of power, and soon civil war was raging all over the kingdom with renewed virulence. Several years of destruction and misery thus passed away, during which thousands of the helpless people perished in their blood, to decide questions of not the slightest moment to them. The doom of the peasants was alike poverty and toil, whether one lord or another lord occupied the castle which overshadowed their huts.

The Dnieper was then the only channel through which commerce could be conducted between Russia and the Greek empire. Barbaric nations inhabited the shores of this stream, and they had long been held in check by the Russian armies. But now the kingdom had become so enfeebled by war and anarchy, all the energies of the Russian princes being exhausted in civil strife, that the barbarians plundered with impunity the boats ascending and descending the stream, and eventually rendered the navigation so perilous, that commercial communication with the empire was at an end. The Russian princes thus debarred from the necessaries and luxuries which they had been accustomed to receive from the more highly civilized and polished Greeks, were impelled to measures of union for mutual protection. The king, in this emergence, issued a proclamation which met with a general response.

"Russia, our beloved country," exclaimed Mstislaf, "groans beneath the stripes which the barbarians are laying upon her, and which we are unable to avenge. They have taken solemn oaths of friendship, they have received our presents, and now, regardless of the faith of treaties, they capture our Christian subjects and drag them as slaves into their desert wilds. There is no longer any safety for our merchant boats navigating the Dnieper. The barbarians have taken possession of that only route through which we can pass into Greece. It is time for us to resort to new measures of energy. My friends and my brothers, let us terminate our unnatural war; let us look to God for help, and, drawing, the sword of vengeance, let us fall in united strength upon our savage foes. It is glorious to ascend to Heaven from the field of honor, thus to follow in the footsteps of our father."

This spirited appeal was effective. The princes rallied each at the head of a numerous band of vassals, and thus a large army was soon congregated. The desire to punish the insulting barbarians inspired universal enthusiasm. The masses of the people were aroused to avenge their friends who had been carried into captivity. The priests, with prayers and anthems, blessed the banners of the faithful, and, on the 2d of March, 1168, the army, elate with hope and nerved with vengeance, commenced their descent of the river. The barbarians, terrified by the storm which they had raised, and from whose fury they could attain no shelter, fled so precipitately that they left their wives and their children behind them. The Russians, abandoning the incumbrance of their baggage, pursued them in the hottest haste. Over the hills, and through the valleys, and across the streams pursuers and pursued rushed on, until, at last, the fugitives were overtaken upon the banks of a deep and rapid stream, which they were unable to cross. Mercilessly they were massacred, many Russian prisoners were rescued, and booty to an immense amount was taken, for these river pirates were rich, having for years been plundering the commerce of Greece and Russia. According to the custom of those days the booty was divided between the princes and the soldiers—each man receiving according to his rank.

As the army returned in triumph to the Dniester, to their boundless satisfaction they saw the pennants of a merchant fleet ascending the river from Constantinople, laden with the riches of the empire. The army crowded the shores and greeted the barges with all the demonstrations of exultation and joy.

The punishment of the barbarians being thus effectually accomplished, the princes immediately commenced anew their strife. All their old feuds were revived. Every lord wished to increase his own power and to diminish that of his natural rival. André, of Souzdal, to whom we have before referred, whose capital was the little village of Moscow far away in the interior, deemed the moment favorable for dethroning Mstislaf and extending the area of such freedom as his subjects enjoyed over the realms of Novgorod and Kief. He succeeded in uniting eleven princes with him in his enterprise. His measures were adopted with great secresy. Assembling his armies, curtained by leagues of forests, he, unobserved, commenced his march toward the Dnieper. The banners of the numerous army were already visible from the steeples of Kief before the sovereign was apprised of his danger. For two days the storms of war beat against the walls and roared around the battlements of the city, when the besiegers, bursting over the walls, swept the streets in horrid carnage.

This mother of the Russian cities had often been besieged and often capitulated, but never before had it been taken by storm, and never before, and never since, have the horrors of war been more sternly exhibited. For three days and three nights the city and its inhabitants were surrendered to the brutal soldiery. The imagination shrinks from contemplating the awful scene. The world of woe may be challenged to exhibit any thing worse. Fearful, indeed, must be the corruption when man can be capable of such inhumanity to his fellow man. War unchains the tiger and shows his nature.

Mstislaf, the sovereign, in the midst of the confusion, the uproar and the blood, succeeded almost as by miracle in escaping from the wretched city, basely, however, abandoning his wife and his children to the enemy. Thus fell Kief. For some centuries it had been the capital of Russia. It was such no more. The victorious André, of Moscow, was now, by the energies of his sword, sovereign of the empire. Kief became but a provincial and a tributary city, which the sovereign placed under the governorship of his brother Gleb.

Nearly all the provinces of known Russia were now more or less tributary to André. Three princes only preserved their independence. As the army of André retired, Gleb was left in possession of the throne of Kief. In those days there were always many petty princes, ready to embark with their followers in any enterprise which promised either glory or booty. Mstislaf, the fugitive sovereign, soon gathered around him semi-savage bands, entered the province of Kief, plundering and burning the homes of his former subjects. As he approached Kief, Gleb, unprepared for efficient resistance, was compelled to seek safety in flight. The inhabitants of the city, to escape the horrors of another siege and sack, threw open their gates, and crowded out to meet their former monarch as a returning friend. Mstislaf entered the city in triumph and quietly reseated himself upon the throne. He however ascended it but to die. A sudden disease seized him, and the songs of triumph which greeted his entrance, died away in requiems and wailings, as he was borne to the silent tomb. With dying breath he surrendered his throne to his younger brother Yaroslaf.

André, at Moscow, had other formidable engagements on hand, which prevented his interposition in the affairs of Kief. The Novgorodians had bidden defiance to his authority, and their subjugation was essential, before any troops could be spared to chastise the heir of Mstislaf. The Novgorodian army had even penetrated the realms of André, and were exacting tribute from his provinces. The grand prince, André himself, was far advanced in years, opposed to war, and had probably been pushed on in his enterprises by the ambition of his son, who was also named Mstislaf. This young prince was impetuous and fiery, greedy for military glory, and restless in his graspings for power. The Novgorodians were also warlike and indomitable. The conflict between two such powers arrested the attention of all Russia. Mstislaf made the most extensive preparations for the attack upon the Novgorodians, and they, in their turn, were equally energetic in preparations for the defense. The army marched from Moscow, and following the valley of the Masta, entered the spacious province of Novgorod. They entered the region, not like wolves, not like men, but like demons. The torch was applied to every hut, to every village, to every town. They amused themselves with tossing men, women and children upon their camp-fires, glowing like furnaces. The sword and the spear were too merciful instruments of death. The flames of the burning towns blazed along the horizon night after night, and the cry of the victims roused the Novgorodians to the intensest thirst for vengeance.

With the sweep of utter desolation, Mstislaf approached the city, and when his army stood before the walls, there was behind him a path, leagues in width, and two hundred miles in length, covered with ruins, ashes and the bodies of the dead. It was the 25th of February, 1170. The city was immediately summoned to surrender. The Novgorodians appalled by the fate of Kief, and by the horrors which had accompanied the march of Mstislaf, took a solemn oath that they would struggle to the last drop of blood in defense of their liberties. The clergy in procession, bearing the image of the Virgin in their arms, traversed the fortifications of the city, and with prayers, hymns and the most imposing Christian rites, inspired the soldiers with religious enthusiasm. The Novgorodians threw themselves upon their knees, and in simultaneous prayer cried out, with the blending of ten thousand voices, "O God! come and help us, come and help us." Thus roused to frenzy, with the clergy chanting hymns of battle and pleading with Heaven for success, with the image of the Virgin contemplating their deeds, the soldiers rushed from behind their ramparts upon the foe. Death was no longer dreaded. The only thought of every man was to sell his life as dearly as possible.

Such an onset of maniacal energy no mortal force could stand. The soldiers of Mstislaf fell as the waving grain bows before the tornado. Their defeat was utter and awful. Mercy was not thought of. Sword and javelin cried only for blood, blood. The wretched Mstislaf in dismay fled, leaving two thirds of his army in gory death; and, in his flight, he met that chastisement which his cruelties merited. He had to traverse a path two hundred miles in length, along which not one field of grain had been left undestroyed; where every dwelling was in ashes, and no animal life whatever had escaped his ravages. Starvation was his doom. Every rod of the way his emaciated soldiers dropped dead in their steps. Famine also with all its woes reigned in Novgorod. Under these circumstances, the two parties consented to peace, the Novgorodians retaining their independence, but accepting a brother of the grand prince André to succeed their own prince, who was then at the point of death.

André, having thus terminated the strife with Novgorod by the peace which he loved, turned his attention to Kief, and with characteristic humanity, gratified the wishes of the inhabitants by allowing them to accept Roman, prince of Smolensk, as their chieftain. Roman entered the city, greeted by the most flattering testimonials of the joy of the inhabitants, while they united with him in the oath of allegiance to André as the sovereign of Russia. André, who was ever disposed to establish his sovereign power, not by armies but by equity and moderation, and who seems truly to have felt that the welfare of Russia required that all its provinces should be united under common laws and a common sovereign, turned his attention again to Novgorod, hoping to persuade its inhabitants to relinquish their independence and ally themselves with the general empire.

Rurik, the brother of André, who had been appointed prince of Novgorod, proved unpopular, and was driven from his command. André, instead of endeavoring to force him back upon them by the energies of his armies, with a wise spirit of conciliation acquiesced in their movement, and sent to them his young son, George, as a prince, offering to assist them with his counsel and to aid them with his military force whenever they should desire it. Thus internal peace was established throughout the empire. By gradual advances, and with great sagacity, André, from his humble palace in Moscow, extended his influence over the remote provinces, and established his power.

The princes of Kief and its adjacent provinces became jealous of the encroachments of André, and hostile feelings were excited. The king at length sent an embassador to them with very imperious commands. The embassador was seized at Kief, his hair and beard shaven, and was then sent back to Moscow with the defiant message,

"Until now we have wished to respect you as a father; but since you do not blush to treat us as vassals and as peasants—since you have forgotten that you speak to princes, we spurn your menaces. Execute them. We appeal to the judgment of God."

This grievous insult of word and deed roused the indignation of the aged monarch as it had never been roused before. He assembled an army of fifty thousand men, who were rendezvoused at Novgorod, and placed under the command of the king's son, Georges. Another army, nearly equal in number, was assembled at Tchernigof, collected from the principalities of Polotsk, Tourof, Grodno, Pinsk and Smolensk. The bands of this army were under the several princes of the provinces. Sviatoslaf, grandson of the renowned Oleg, was entrusted with the supreme command. These two majestic forces were soon combined upon the banks of the Dnieper. All resistance fled before them, and with strides of triumph they marched down the valley to Kief. The princes who had aroused this storm of war fled to Vouoychegorod, an important fortress further down the river, where they strongly entrenched themselves, and sternly awaited the advance of the foe. The royalist forces, having taken possession of Kief, pursued the fugitives. The march of armies so vast, conducting war upon so grand a scale, excited the astonishment of all the inhabitants upon the river's banks. A little fortress, defended by a mere handful of men, appeared to them an object unworthy of an army sufficiently powerful to crush an empire.

But in the fortress there was perfect unity, and its commander had the soul of a lion. In the camp of the besiegers there was neither harmony nor zeal. Many of the princes were inimical to the king, and were jealous of his growing power. Others were envious of Sviatoslaf, the commander-in-chief, and were willing to sacrifice their own fame that he might be humbled. Not a few even were in sympathy with the insurgents, and were almost disposed to unite under their banners.