CHAPTER III
REIGNS OF VLADEMER, YAROSLAF, YSIASLAF AND VSEVOLOD

From 973 to 1092

Flight of Vlademer.—His Stolen Bride.—The March Upon Kief.—Debauchery of Valdemar.—Zealous Paganism.—Introduction of Christianity.—Baptism in the Dnieper.—Entire Change in the Character of Valdemar.—His Great Reforms.—His Death.—Usurpation of Sviatopolk the Miserable.—Accession of Yaroslaf.—His Administration And Death.—Accession of Ysiaslaf.—His Strange Reverses.—His Death.—Vsevolod Ascends the Throne.—His Two Flights to Poland.—Appeals to the Pope.—Wars, Famine And Pestilence.—Character of Vsevolod.

Though Vlademer had fled from Russia, it was by no means with the intention of making a peaceful surrender of his realms to his ambitious brother. For two years he was incessantly employed, upon the shores of the Baltic, the home of his ancestors, in gathering adventurers around his flag, to march upon Novgorod, and chase from thence the lieutenants of Yaropolk. He at length, at the head of a strong army, triumphantly entered the city. Half way between Novgorod and Kief, was the city and province of Polotsk. The governor was a Norman named Rovgolod. His beautiful daughter Rogneda was affianced to Yaropolk, and they were soon to be married. Vlademer sent embassadors to Rovgolod soliciting an alliance, and asking for the hand of his daughter.

The proud princess, faithful to Yaropolk, returned the stinging reply, that she would never marry the son of a slave. We have before mentioned that the mother of Vlademer was not the wife of his father. She was one of the maids of honor of Olga. This insult roused the indignation of Vlademer to the highest pitch. Burning with rage he marched suddenly upon Polotsk, took the city by storm, killed Rovgolod and his two sons and compelled Rogneda, his captive, to marry him, paying but little attention to the marriage ceremony. Having thus satiated his vengeance, he marched upon Kief, with a numerous army, composed of chosen warriors from various tribes. Yaropolk, alarmed at the strength with which his brother was approaching, did not dare to give him battle, but accumulated all his force behind the ramparts of Kief. The city soon fell into the hands of Vlademer, and Yaropolk, basely betrayed by one of his generals, was assassinated by two officers of Vlademer, acting under his authority.

Vlademer was now in possession of the sovereign power, and he displayed as much energy in the administration of affairs as he had shown in the acquisition of the crown. He immediately imposed a heavy tax upon the Russians, to raise money to pay his troops. Having consolidated his power he became a very zealous supporter of the old pagan worship, rearing several new idols upon the sacred hill, and placing in his palace a silver statue of Péroune. His soul seems to have been harrowed by the consciousness of crime, and he sought, by the cruel rites of a debasing superstition, to appease the wrath of the Gods.

Still remorse did not prevent him from plunging into the most revolting excesses of debauchery. The chronicles of those times state that he had three hundred concubines in one of his palaces, three hundred in another at Kief, and two hundred at one of his country seats. It is by no means certain that these are exaggerations, for every beautiful maiden in the empire was sought out, to be transferred to his harems. Paganism had no word of remonstrance to utter against such excesses. But Vlademer, devoted as he was to sensual indulgence, was equally fond of war. His armies were ever on the move, and the cry of battle was never intermitted. On the south-east he extended his conquests to the Carpathian mountains, where they skirt the plains of Hungary. In the north-west he extended his sway, by all the energies of fire and blood, even to the shores of the Baltic, and to the Gulf of Finland.

Elated beyond measure by his victories, he attributed his success to the favor of his idol gods, and resolved to express his homage by offerings of human blood. He collected a number of handsome boys and beautiful girls, and drew lots to see which of them should be offered in sacrifice. The lot fell upon a fine boy from one of the Christian families. The frantic father interposed to save his child. But the agents of Vlademer fell fiercely upon them, and they both were slain and offered in sacrifice. Their names, Ivan and Theodore, are still preserved in the Russian church as the first Christian martyrs of Kief.

A few more years of violence and crime passed away, when Vlademer became the subject of that marvelous change which, nine hundred years before, had converted the persecuting Saul into the devoted apostle. The circumstances of his conversion are very peculiar, and are very minutely related by Nestor. Other recitals seem to give authenticity to the narrative. For some time Vlademer had evidently been in much anxiety respecting the doom which awaited him beyond the grave. He sent for the teachers of the different systems of religion, to explain to him the peculiarities of their faith. First came the Mohammedans from Bulgaria; then the Jews from Jerusalem; then the Christians from the papal church at Rome, and then Christians from the Greek church at Constantinople. The Mohammedans and the Jews he rejected promptly, but was undecided respecting the claims of Rome and Constantinople. He then selected ten of the wisest men in his kingdom and sent them to visit Rome and Constantinople and report in which country divine worship was conducted in the manner most worthy of the Supreme Being. The embassadors returning to Kief, reported warmly in favor of the Greek church. Still the mind of Vlademer was oppressed with doubts. He assembled a number of the most virtuous nobles and asked their advice. The question was settled by the remark of one who said, "Had not the religion of the Greek church been the best, the sainted Olga would not have accepted it."

This wonderful event is well authenticated; Nestor gives a recital of it in its minute details; and an old Greek manuscript, preserved in the royal library at Paris, records the visit of these ambassadors to Rome and Constantinople. Vlademer's conversion, however, seems, at this time, to have been intellectual rather than spiritual, a change in his policy of administration rather than a change of heart. Though this external change was a boundless blessing to Russia, there is but little evidence that Vlademer then comprehended that moral renovation which the gospel of Christ effects as its crowning glory. He saw the absurdity of paganism; he felt tortured by remorse; perhaps he felt in some degree the influence of the gospel which was even then faithfully preached in a few churches in idolatrous Kief; and he wished to elevate Russia above the degradation of brutal idolatry.

He deemed it necessary that his renunciation of idolatry and adoption of Christianity should be accompanied with pomp which should produce a wide-spread impression upon Russia. He accordingly collected an immense army, descended the Dnieper in boats, sailed across the Black Sea, and entering the Gulf of Cherson, near Sevastopol, after several bloody battles took military possession of the Crimea. Thus victorious, he sent an embassage to the emperors Basil and Constantine at Constantinople, that he wished the young Christian princess Anne for his bride, and that if they did not promptly grant his request, he would march his army to attack the city.

The emperors, trembling before the approach of such a power, replied that they would not withhold from him the hand of the princess if he would first embrace Christianity. Vlademer of course assented to this, which was the great object he had in view; but demanded that the princess, who was a sister of the emperors, should first be sent to him. The unhappy maiden was overwhelmed with anguish at the reception of these tidings. She regarded the pagan Russians as ferocious savages; and to be compelled to marry their chief was to her a doom more dreadful than death.

But policy, which is the religion of cabinets, demanded the sacrifice. The princess, weeping in despair, was conducted, accompanied by the most distinguished ecclesiastics and nobles of the empire, to the camp of Vlademer, where she was received with the most gorgeous demonstrations of rejoicing. The whole army expressed their gratification by all the utterances of triumph. The ceremony of baptism was immediately performed in the church of St. Basil, in the city of Cherson, and then, at the same hour, the marriage rites with the princess were solemnized. Vlademer ordered a large church to be built at Cherson in memory of his visit. He then returned to Kief, taking with him some preachers of distinction; a communion service wrought in the most graceful proportions of Grecian art, and several exquisite specimens of statuary and sculpture, to inspire his subjects with a love for the beautiful.

He accepted the Christian teachers as his guides, and devoted himself with extraordinary zeal to the work of persuading all his subjects to renounce their idol-worship and accept Christianity. Every measure was adopted to throw contempt upon paganism. The idols were collected and burned in huge bonfires. The sacred statue of Péroune, the most illustrious of the pagan Gods, was dragged ignominiously through the streets, pelted with mud and scourged with whips, until at last, battered and defaced, it was dragged to the top of a precipice and tumbled headlong into the river, amidst the derision and hootings of the multitude.

Our zealous new convert now issued a decree to all the people of Russia, rich and poor, lords and slaves, to repair to the river in the vicinity of Kief to be baptized. At an appointed day the people assembled by thousands on the banks of the Dnieper. Vlademer at length appeared, accompanied by a great number of Greek priests. The signal being given, the whole multitude, men, women and children, waded slowly into the stream. Some boldly advanced out up to their necks in the water; others, more timid, ventured only waist deep. Fathers and mothers led their children by the hand. The priests, standing upon the shore, read the baptismal prayers, and chaunted the praises of God, and then conferred the name of Christians upon these barbarians. The multitude then came up from the water.

Vlademer was in a transport of joy. His strange soul was not insensible to the sublimity of the hour and of the scene. Raising his eyes to heaven he uttered the following prayer:

"Creator of heaven and earth, extend thy blessing to these thy new children. May they know thee as the true God, and be strengthened by thee in the true religion. Come to my help against the temptations of the evil spirit, and I will praise thy name."

Thus, in the year 988, paganism was, by a blow, demolished in Russia, and nominal Christianity introduced throughout the whole realm. A Christian church was erected upon the spot where the statue of Péroune had stood. Architects were brought from Constantinople to build churches of stone in the highest artistic style. Missionaries were sent throughout the whole kingdom, to instruct the people in the doctrines of Christianity, and to administer the rite of baptism. Nearly all the people readily received the new faith. Some, however, attached to the ancient idolatry, refused to abandon it. Vlademer, nobly recognizing the rights of conscience, resorted to no measures of violence. The idolaters were left undisturbed save by the teachings of the missionaries. Thus for several generations idolatry held a lingering life in the remote sections of the empire. Schools were established for the instruction of the young, learned teachers from Greece secured, and books of Christian biography translated into the Russian tongue.

Vlademer had then ten sons. Three others were afterwards born to him. He divided his kingdom into ten provinces or states, over each of which he placed one of these sons as governor. On the frontiers of the empire he caused cities, strongly fortified, to be erected as safeguards against the invasion of remote barbarians. For several years Russia enjoyed peace with but trivial interruptions. The character of Vlademer every year wonderfully improved. Under his Christian teachers he acquired more and more of the Christian spirit, and that spirit was infused into all his public acts. He became the father of his people, and especially the friend and helper of the poor. The king was deeply impressed with the words of our Saviour, "Blessed are the merciful, for they shall obtain mercy," and with the declaration of Solomon, "He who giveth to the poor lendeth to the Lord."

In the excess of his zeal of benevolence he was disposed to forgive all criminals. Thus crime was greatly multiplied, and the very existence of the state became endangered. The clergy, in a body, remonstrated with him, assuring him that God had placed him upon the throne expressly that he might punish the wicked and thus protect the good. He felt the force of this reasoning, and instituted, though with much reluctance, a more rigorous government. War had been his passion. In this respect also his whole nature seemed to be changed, and nothing but the most dire necessity could lead him to an appeal to arms. The princess Anne appears to have been a sincere Christian, and to have exerted the most salutary influence upon the mind of her husband. In the midst of these great measures of reform, sudden sickness seized Vlademer in his palace, and he died, in the year 1015, so unexpectedly that he appointed no successor. His death caused universal lamentations, and thousands crowded to the church of Notre Dame, to take a last look of their beloved sovereign, whose body reposed there for a time in state, in a marble coffin. The remains were then deposited by the side of his last wife, the Christian princess Anne, who had died a few years before. The Russian historian, Karamsin, says:

"This prince, whom the church has recognized as equal to the apostles, merits from history the title of Great. It is God alone who can know whether Vlademer was a true Christian at heart, or if he were influenced simply by political considerations. It is sufficient for us to state that, after having embraced that divine religion, Vlademer appears to have been sanctified by it, and he developed a totally different character from that which he exhibited when involved in the darkness of paganism."

One of the sons of Vlademer, whose name was Sviatopolk, chanced to be at Kief at the time of his father's death. He resolved to usurp the throne and to cause the assassination of all the brothers from whom he could fear any opposition. Three of his brothers speedily fell victims to his bloody perfidy. Yaroslaf, who had been entrusted with the feudal government of Novgorod, being informed of the death of his father, of the usurpation of Sviatopolk and of the assassination of three of his brothers, raised an army of forty thousand men and marched upon Kief. Sviatopolk, informed of his approach, hastened, with all his troops to meet him. The two armies encountered each other upon the banks of the Dnieper about one hundred and fifty miles above Kief. The river separated them, and neither dared to attempt to cross in the presence of the other. Several weeks passed, the two camps thus facing each other, without any collision.