Читать книгу «Memoirs of the Court of Marie Antoinette, Queen of France, Complete» онлайн полностью📖 — Jeanne Louise Henriette Campan — MyBook.
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“One day, at the Chateau of Compiegne, the King came in whilst I was reading to Madame. I rose and went into another room. Alone, in an apartment from which there was no outlet, with no book but a Massillon, which I had been reading to the Princess, happy in all the lightness and gaiety of fifteen, I amused myself with turning swiftly round, with my court hoop, and suddenly kneeling down to see my rose-coloured silk petticoat swelled around me by the wind. In the midst of this grave employment enters his Majesty, followed by one of the Princesses. I attempt to rise; my feet stumble, and down I fall in the midst of my robes, puffed out by the wind. ‘Daughter,’ said Louis XV., laughing heartily, ‘I advise you to send back to school a reader who makes cheeses.’” The railleries of Louis XV. were often much more cutting, as Mademoiselle Genet experienced on another occasion, which, thirty years afterwards, she could not relate without an emotion of fear. “Louis XV.,” she said, “had the most imposing presence. His eyes remained fixed upon you all the time he was speaking; and, notwithstanding the beauty of his features, he inspired a sort of fear. I was very young, it is true, when he first spoke to me; you shall judge whether it was in a very gracious manner. I was fifteen. The King was going out to hunt, and a numerous retinue followed him. As he stopped opposite me he said, ‘Mademoiselle Genet, I am assured you are very learned, and understand four or five foreign languages.’—‘I know only two, Sire,’ I answered, trembling. ‘Which are they?’ English and Italian.’—‘Do you speak them fluently?’ Yes, Sire, very fluently.’ ‘That is quite enough to drive a husband mad.’ After this pretty compliment the King went on; the retinue saluted me, laughing; and, for my part, I remained for some moments motionless with surprise and confusion.”

At the time when the French alliance was proposed by the Duc de Choiseul there was at Vienna a doctor named Gassner,—[Jean Joseph Gassner, a pretender to miraculous powers.]—who had fled thither to seek an asylum against the persecutions of his sovereign, one of the ecclesiastical electors. Gassner, gifted with an extraordinary warmth of imagination, imagined that he received inspirations. The Empress protected him, saw him occasionally, rallied him on his visions, and, nevertheless, heard them with a sort of interest. “Tell me,”—said she to him one day, “whether my Antoinette will be happy.” Gassner turned pale, and remained silent. Being still pressed by the Empress, and wishing to give a general expression to the idea with which he seemed deeply occupied, “Madame,” he replied, “there are crosses for all shoulders.”

The occurrences at the Place Louis XV. on the marriage festivities at Paris are generally known. The conflagration of the scaffolds intended for the fireworks, the want of foresight of the authorities, the avidity of robbers, the murderous career of the coaches, brought about and aggravated the disasters of that day; and the young Dauphiness, coming from Versailles, by the Cours la Reine, elated with joy, brilliantly decorated, and eager to witness the rejoicings of the whole people, fled, struck with consternation and drowned in tears, from the dreadful scene. This tragic opening of the young Princess’s life in France seemed to bear out Gassner’s hint of disaster, and to be ominous of the terrible future which awaited her.

In the same year in which Marie Antoinette was married to the Dauphin, Henriette Genet married a son of M. Campan, already mentioned as holding an office at the Court; and when the household of the Dauphiness was formed, Madame Campan was appointed her reader, and received from Marie Antoinette a consistent kindness and confidence to which by her loyal service she was fully entitled. Madame Campan’s intelligence and vivacity made her much more sympathetic to a young princess, gay and affectionate in disposition, and reared in the simplicity of a German Court, than her lady of honour, the Comtesse de Noailles. This respectable lady, who was placed near her as a minister of the laws of etiquette, instead of alleviating their weight, rendered their yoke intolerable to her.

“Madame de Noailles,” says Madame Campan, “abounded in virtues. Her piety, charity, and irreproachable morals rendered her worthy of praise; but etiquette was to her a sort of atmosphere; at the slightest derangement of the consecrated order, one would have thought the principles of life would forsake her frame.

“One day I unintentionally threw this poor lady into a terrible agony. The Queen was receiving I know not whom,—some persons just presented, I believe; the lady of honour, the Queen’s tirewoman, and the ladies of the bedchamber, were behind the Queen. I was near the throne, with the two women on duty. All was right,—at least I thought so. Suddenly I perceived the eyes of Madame de Noailles fixed on mine. She made a sign with her head, and then raised her eyebrows to the top of her forehead, lowered them, raised them again, then began to make little signs with her hand. From all this pantomime, I could easily perceive that something was not as it should be; and as I looked about on all sides to find out what it was, the agitation of the Countess kept increasing. The Queen, who perceived all this, looked at me with a smile; I found means to approach her Majesty, who said to me in a whisper, ‘Let down your lappets, or the Countess will expire.’ All this bustle arose from two unlucky pins which fastened up my lappets, whilst the etiquette of costume said ‘Lappets hanging down.’”

Her contempt of the vanities of etiquette became the pretext for the first reproaches levelled at the Queen. What misconduct might not be dreaded from a princess who could absolutely go out without a hoop! and who, in the salons of Trianon, instead of discussing the important rights to chairs and stools, good-naturedly invited everybody to be seated.

[M. de Fresne Forget, being one day in company with the Queen Marguerite, told her he was astonished how men and women with such great ruffs could eat soup without spoiling them; and still more how the ladies could be gallant with their great fardingales. The Queen made no answer at that time, but a few days after, having a very large ruff on, and some ‘bouili’ to eat, she ordered a very long spoon to be brought, and ate her ‘bouili’ with it, without soiling her ruff. Upon which, addressing herself to M. de Fresne, she said, laughing, “There now, you see, with a little ingenuity one may manage anything.”—“Yes, faith, madame,” said the good man, “as far as regards the soup I am satisfied.”—LAPLACE’s “Collection,” vol. ii., p. 350.]

The anti-Austrian party, discontented and vindictive, became spies upon her conduct, exaggerated her slightest errors, and calumniated her most innocent proceedings. “What seems unaccountable at the first glance,” says Montjoie, “is that the first attack on the reputation of the Queen proceeded from the bosom of the Court. What interest could the courtiers have in seeking her destruction, which involved that of the King? Was it not drying up the source of all the advantages they enjoyed, or could hope for?”

[Madame Campan relates the following among many anecdotes illustrative of the Queen’s kindness of heart: “A petition was addressed to the Queen by a corporation in the neighbourhood of Paris, praying for the destruction of the game which destroyed their crops. I was the bearer of this petition to her Majesty, who said, ‘I will undertake to have these good people relieved from so great an annoyance.’ She gave the document to M. de Vermond in my presence, saying, ‘I desire that immediate justice be done to this petition.’ An assurance was given that her order should be attended to, but six weeks afterwards a second petition was sent up, for the nuisance had not been abated after all. If the second petition had reached the Queen, M. de Vermond would have received a sharp reprimand. She was always so happy when it was in her power to do good.”

The quick repartee, which was another of the Queen’s characteristics, was less likely to promote her popularity. “M. Brunier,” says Madame Campan, “was physician to the royal children. During his visits to the palace, if the death of any of his patients was alluded to, he never failed to say, ‘Ah! there I lost one of my best friends! ‘Well,’ said the Queen, ‘if he loses all his patients who are his friends, what will become of those who are not?’”]

When the terrible Danton exclaimed, “The kings of Europe menace us; it behooves us to defy them; let us throw down to them the head of a king as our gage!” these detestable words, followed by so cruel a result, formed, however, a formidable stroke of policy. But the Queen! What urgent reasons of state could Danton, Collot d’Herbois, and Robespierre allege against her? What savage greatness did they discover in stirring up a whole nation to avenge their quarrel on a woman? What remained of her former power? She was a captive, a widow, trembling for her children! In those judges, who at once outraged modesty and nature; in that people whose vilest scoffs pursued her to the scaffold, who could have recognised the generous people of France? Of all the crimes which disgraced the Revolution, none was more calculated to show how the spirit of party can degrade the character of a nation.

The news of this dreadful event reached Madame Campan in an obscure retreat which she had chosen. She had not succeeded in her endeavours to share the Queen’s captivity, and she expected every moment a similar fate. After escaping, almost miraculously, from the murderous fury of the Marseillais; after being denounced and pursued by Robespierre, and entrusted, through the confidence of the King and Queen, with papers of the utmost importance, Madame Campan went to Coubertin, in the valley of Chevreuse. Madame Auguid, her sister, had just committed suicide, at the very moment of her arrest.

[Maternal affection prevailed over her religious sentiments; she wished to preserve the wreck of her fortune for her children. Had she deferred this fatal act for one day she would have been saved; the cart which conveyed Robespierre to execution stopped her funeral procession!]

The scaffold awaited Madame Campan, when the 9th of Thermidor restored her to life; but did not restore to her the most constant object of her thoughts, her zeal, and her devotion.

A new career now opened to Madame Campan. At Coubertin, surrounded by her nieces, she was fond of directing their studies. This occupation caused her ideas to revert to the subject of education, and awakened once more the inclinations of her youth. At the age of twelve years she could never meet a school of young ladies passing through the streets without feeling ambitious of the situation and authority of their mistress. Her abode at Court had diverted but not altered her inclinations. “A month after the fall of Robespierre,” she says, “I considered as to the means of providing for myself, for a mother seventy years of age, my sick husband, my child nine years old, and part of my ruined family. I now possessed nothing in the world but an assignat of five hundred francs. I had become responsible for my husband’s debts, to the amount of thirty thousand francs. I chose St. Germain to set up a boarding-school, for that town did not remind me, as Versailles did, both of happy times and of the misfortunes of France. I took with me a nun of l’Enfant-Jesus, to give an unquestionable pledge of my religious principles. The school of St. Germain was the first in which the opening of an oratory was ventured on. The Directory was displeased at it, and ordered it to be immediately shut up; and some time after commissioners were sent to desire that the reading of the Scriptures should be suppressed in my school. I inquired what books were to be substituted in their stead. After some minutes’ conversation, they observed: ‘Citizeness, you are arguing after the old fashion; no reflections. The nation commands; we must have obedience, and no reasoning.’ Not having the means of printing my prospectus, I wrote a hundred copies of it, and sent them to the persons of my acquaintance who had survived the dreadful commotions. At the year’s end I had sixty pupils; soon afterwards a hundred. I bought furniture and paid my debts.”

The rapid success of the establishment at St. Germain was undoubtedly owing to the talents, experience, and excellent principles of Madame Campan, seconded by public opinion. All property had changed hands; all ranks found themselves confusedly jumbled by the shock of the Revolution: the grand seigneur dined at the table of the opulent contractor; and the witty and elegant marquise was present at the ball by the side of the clumsy peasant lately grown rich. In the absence of the ancient distinctions, elegant manners and polished language now formed a kind of aristocracy. The house of St. Germain, conducted by a lady who possessed the deportment and the habits of the best society, was not only a school of knowledge, but a school of the world.

“A friend of Madame de Beauharnais,” continues Madame Campan, “brought me her daughter Hortense de Beauharnais, and her niece Emilie de Beauharnais. Six months afterwards she came to inform me of her marriage with a Corsican gentleman, who had been brought up in the military school, and was then a general. I was requested to communicate this information to her daughter, who long lamented her mother’s change of name. I was also desired to watch over the education of little Eugene de Beauharnais, who was placed at St. Germain, in the same school with my son.

“A great intimacy sprang up between my nieces and these young people. Madame de Beauharnaias set out for Italy, and left her children with me. On her return, after the conquests of Bonaparte, that general, much pleased with the improvement of his stepdaughter, invited me to dine at Malmaison, and attended two representations of ‘Esther’ at my school.”

He also showed his appreciation of her talents by sending his sister Caroline to St. Germain. Shortly before Caroline’s marriage to Murat, and while she was yet at St. Germain, Napoleon observed to Madame Campan: “I do not like those love matches between young people whose brains are excited by the flames of the imagination. I had other views for my sister. Who knows what high alliance I might have procured for her! She is thoughtless, and does not form a just notion of my situation. The time will come when, perhaps, sovereigns might dispute for her hand. She is about to marry a brave man; but in my situation that is not enough. Fate should be left to fulfil her decrees.”

[Madame Murat one day said to Madame Campan: “I am astonished that you are not more awed in our presence; you speak to us with as much familiarity as when we were your pupils!”—“The best thing you can do,” replied Madame Campan, “is to forget your titles when you are with me, for I can never be afraid of queens whom I have held under the rod.”]

Madame Campan dined at the Tuileries in company with the Pope’s nuncio, at the period when the Concordat was in agitation. During dinner the First Consul astonished her by the able manner in which he conversed on the subject under discussion. She said he argued so logically that his talent quite amazed her. During the consulate Napoleon one day said to her, “If ever I establish a republic of women, I shall make you First Consul.”

Napoleon’s views as to “woman’s mission” are now well known. Madame Campan said that she heard from him that when he founded the convent of the Sisters of la Charite he was urgently solicited to permit perpetual vows. He, however, refused to do so, on the ground that tastes may change, and that he did not see the necessity of excluding from the world women who might some time or other return to it, and become useful members of society. “Nunneries,” he added, “assail the very roots of population. It is impossible to calculate the loss which a nation sustains in having ten thousand women shut up in cloisters. War does but little mischief; for the number of males is at least one-twenty-fifth greater than that of females. Women may, if they please, be allowed to make perpetual vows at fifty years of age; for then their task is fulfilled.”

Napoleon once said to Madame Campan, “The old systems of education were good for nothing; what do young women stand in need of, to be well brought up in France?”—“Of mothers,” answered Madame Campan. “It is well said,” replied Napoleon. “Well, madame, let the French be indebted to you for bringing up mothers for their children.”—“Napoleon one day interrupted Madame de Stael in the midst of a profound political argument to ask her whether she had nursed her children.”

Never had the establishment at St. Germain been in a more flourishing condition than in 1802-3. What more could Madame Campan wish? For ten years absolute in her own house, she seemed also safe from the caprice of power. But the man who then disposed of the fate of France and Europe was soon to determine otherwise.

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