The paschal lamb, slain for every Israelitish household at the annually recurring feast of the Passover, was a particular type of the Lamb of God who in due time would be slain for the sins of the world. The crucifixion of Christ was effected at the Passover season; and the consummation of the supreme Sacrifice, of which the paschal lambs had been but lesser prototypes, led Paul the apostle to affirm in later times: "For even Christ our passover is sacrificed for us."¹¹¹

Job in the day of dire affliction rejoiced in his testimony of the coming Messiah, and declared with prophetic conviction: "I know that my redeemer liveth, and that he shall stand at the latter day upon the earth."¹¹² The songs of David the psalmist abound in oft-recurring allusion to the earthly life of Christ, many circumstances of which are described in detail, and, as to these, corroboration of the utterances is found in New Testament scriptures.¹¹³

Isaiah, whose prophetic office was honored by the personal testimony of Christ and the apostles, manifested in numerous passages the burden of his conviction relating to the great event of the Savior's advent and ministry on earth. With the forcefulness of direct revelation he told of the Virgin's divine maternity, whereof Immanuel should be born, and his prediction was reiterated by the angel of the Lord, over seven centuries later.¹¹⁴ Looking down through the ages the prophet saw the accomplishment of the divine purposes as if already achieved, and sang in triumph: "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever."¹¹⁵

Immediately prior to its fulfilment, the blessed promise was repeated by Gabriel, sent from the presence of God to the chosen Virgin of Nazareth.¹¹⁶ As made known to the prophet and by him proclaimed, the coming Lord was the living Branch that should spring from the undying root typified in the family of Jesse;¹¹⁷ the foundation Stone insuring the stability of Zion;¹¹⁸ the Shepherd of the house of Israel;¹¹⁹ the Light of the world,¹²⁰ to Gentile as well as Jew; the Leader and Commander of His people.¹²¹ The same inspired voice predicted the forerunner who should cry in the wilderness: "Prepare ye the way of the Lord, make straight in the desert a highway for our God."¹²²

Isaiah was permitted to read the scroll of futurity as to many distinguishing conditions to attend the Messiah's lowly life and atoning death. In Him the prophet saw One who would be despized and rejected of men, a Man of sorrows, acquainted with grief, One to be wounded and bruised for the transgressions of the race, on whom would be laid the iniquity of us all—a patient and willing Sacrifice, silent under affliction, as a lamb brought to the slaughter. The Lord's dying with sinners, and His burial in the tomb of the wealthy were likewise declared with prophetic certainty.¹²³

Unto Jeremiah came the word of the Lord in terms of plainness, declaring the sure advent of the King by whom the safety of both Judah and Israel should be assured;¹²⁴ the Prince of the House of David, through whom the divine promise to the son of Jesse should be realized.¹²⁵ Under the same spirit prophesied Ezekiel,¹²⁶ Hosea,¹²⁷ and Micah.¹²⁸ Zechariah broke off in the midst of fateful prediction to voice the glad song of thanksgiving and praise as he beheld in vision the simple pageantry of the King's triumphal entry into the city of David.¹²⁹ Then the prophet bewailed the grief of the conscience-smitten nation, by whom, as was foreseen, the Savior of humankind would be pierced, even unto death;¹³⁰ and showed that, when subdued by contrition His own people would ask, "What are these wounds in thy hands?", the Lord would answer: "Those with which I was wounded in the house of my friends."¹³¹ The very price to be paid for the betrayal of the Christ to His death was foretold as in parable.¹³²

The fact, that these predictions of the Old Testament prophets had reference to Jesus Christ and to Him only, is put beyond question by the attestation of the resurrected Lord. To the assembled apostles He said: "These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day."¹³³

John the Baptist, whose ministry immediately preceded that of the Christ, proclaimed the coming of One mightier than himself, One who should baptize with the Holy Ghost, and specifically identified Jesus of Nazareth as that One, the Son of God, the Lamb who should assume the burden of the world's sins.¹³⁴

The predictions thus far cited as relating to the life, ministry, and death of the Lord Jesus, are the utterances of prophets who, excepting Adam and Enoch, lived and died on the eastern hemisphere. All save John the Baptist are of Old Testament record, and he, a contemporary of the Christ in mortality, figures in the early chapters of the Gospels. It is important to know that the scriptures of the western hemisphere are likewise explicit in the declaration of the great truth that the Son of God would be born in the flesh. The Book of Mormon contains a history of a colony of Israelites, of the tribe of Joseph, who left Jerusalem 600 B.C., during the reign of Zedekiah, king of Judah, on the eve of the subjugation of Judea by Nebuchadnezzar and the inauguration of the Babylonian captivity. This colony was led by divine guidance to the American continent, whereon they developed into a numerous and mighty people; though, divided by dissension, they formed two opposing nations known respectively as Nephites and Lamanites. The former cultivated the arts of industry and refinement, and preserved a record embodying both history and scripture, while the latter became degenerate and debased. The Nephites suffered extinction about 400 A.D., but the Lamanites lived on in their degraded course, and are today extant upon the land as the American Indians.¹³⁵

The Nephite annals from the beginning thereof down to the time of our Lord's birth abound in prediction and promise of the Christ; and this chronicle is followed by a record of the actual visitation of the resurrected Savior to the Nephites, and the establishment of His Church among them. Unto Lehi, the leader of the colony, the Lord revealed the time, place, and manner of Christ's then future advent, together with many important facts of His ministry, and the preparatory work of John the forerunner. This revelation was given while the company was journeying in the wilderness of Arabia, prior to their crossing the great waters. The prophecy is thus written by Nephi, a son of Lehi and his successor in the prophetic calling: "Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews; even a Messiah; or, in other words, a Savior of the world. And he also spake concerning the prophets, how great a number had testified of these things concerning this Messiah, of whom he had spoken, or this Redeemer of the world. Wherefore all mankind were in a lost and in a fallen state, and ever would be, save they should rely on this Redeemer. And he spake also concerning a prophet who should come before the Messiah, to prepare the way of the Lord; yea, even he should go forth and cry in the wilderness. Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe's latchet I am not worthy to unloose. And much spake my father concerning this thing. And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should baptize with water; even that he should baptize the Messiah with water. And after he had baptized the Messiah with water, he should behold and bear record, that he had baptized the Lamb of God, who should take away the sins of the world. And it came to pass after my father had spoken these words, he spake unto my brethren concerning the gospel which should be preached among the Jews; and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain, he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles."¹³⁶

At a later time Nephi writes, not as his father's scribe, but as a prophet and revelator voicing the word of God as made known to himself. He was permitted to behold in vision and to declare to his people the circumstances of the Messiah's birth, His baptism by John and the ministration of the Holy Ghost with its accompanying sign of the dove; he beheld our Lord moving as a Teacher of righteousness among the people, healing the afflicted and rebuking spirits of evil; he saw and bore record of the dread scenes of Calvary; he beheld and predicted the calling of the chosen Twelve, the apostles of the Lamb, for so these were designated by Him who vouchsafed the vision. Moreover he told of the iniquity of the Jews, who were seen in contention with the apostles; and thus concludes the portentous prophecy: "And the angel of the Lord spake unto me again, saying, Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb."¹³⁷ Soon after the defection whereby the distinction between Nephites and Lamanites was established, Jacob, a brother of Nephi, continued in prophecy of the assured coming of the Messiah, specifically declaring that He would minister at Jerusalem and affirming the necessity of His atoning death as the ordained means of human redemption.¹³⁸ The prophet Abinadi, in his fearless denunciation of sin to the wicked king Noah, preached the Christ who was to come;¹³⁹ and righteous Benjamin, who was at once prophet and king, proclaimed the same great truth to his people about 125 B.C. So taught Alma¹⁴⁰ in his inspired admonition to his wayward son, Corianton; and so also Amulek¹⁴¹ in his contention with Zeezrom. So proclaimed the Lamanite prophet, Samuel, only five years prior to the actual occurrence; furthermore he specified the signs by which the birth of Jesus in Judea would be made known to the people of the western world. Said he: "Behold, I give unto you a sign; for five years more cometh, and behold, then cometh the Son of God to redeem all those who shall believe on his name. And behold, this will I give unto you for a sign at the time of his coming; for behold, there shall be great lights in heaven, insomuch that in the night before he cometh there shall be no darkness, insomuch that it shall appear unto man as if it was day, therefore there shall be one day and a night, and a day, as if it were one day, and there were no night; and this shall be unto you for a sign; for ye shall know of the rising of the sun, and also of its setting; therefore they shall know of a surety that there shall be two days and a night; nevertheless the night shall not be darkened; and it shall be the night before he is born. And behold there shall a new star arise, such an one as ye never have beheld; and this also shall be a sign unto you. And behold this is not all, there shall be many signs and wonders in heaven."¹⁴²

Thus the scriptures of both hemispheres and in all ages of ante-meridian time bore solemn testimony to the certainty of Messiah's advent; thus the holy prophets of old voiced the word of revelation predicting the coming of the world's King and Lord, through whom alone is salvation provided, and redemption from death made sure. It is a characteristic of prophets sent of God that they possess and proclaim a personal assurance of the Christ, "for the testimony of Jesus is the spirit of prophecy."¹⁴³ Not a word of inspired prophecy relating to the great event has been found void. The literal fulfilment of the predictions is ample attestation of their origin in divine revelation, and proof conclusive of the divinity of Him whose coming was so abundantly foretold.