"I hope," said he, addressing the king, "that it will not displease you to have other views presented in addition to those which have already been expressed. It is better that all opinions should be heard; the just and the true will then appear the more just and true by comparison with others. It seems to me that the enterprise which you contemplate is full of danger, and should be well considered before it is undertaken. When Darius, your father, conceived of the plan of his invasion of the country of the Scythians beyond the Danube, I counseled him against the attempt. The benefits to be secured by such an undertaking seemed to me wholly insufficient to compensate for the expense, the difficulties, and the dangers of it. My counsels were, however, overruled. Your father proceeded on the enterprise. He crossed the Bosporus, traversed Thrace, and then crossed the Danube; but, after a long and weary contest with the hordes of savages which he found in those trackless wilds, he was forced to abandon the undertaking, and return, with the loss of half his army. The plan which you propose seems to me to be liable to the same dangers, and I fear very much that it will lead to the same results.

Repulse of Datis.

Artabanus warns Xerxes of the danger of the expedition.

"The Greeks have the name of being a valiant and formidable foe. It may prove in the end that they are so. They certainly repulsed Datis and all his forces, vast as they were, and compelled them to retire with an enormous loss. Your invasion, I grant, will be more formidable than his. You will throw a bridge across the Hellespont, so as to take your troops round through the northern parts of Europe into Greece, and you will also, at the same time, have a powerful fleet in the Ægean Sea. But it must be remembered that the naval armaments of the Greeks in all those waters are very formidable. They may attack and destroy your fleet. Suppose that they should do so, and that then, proceeding to the northward in triumph, they should enter the Hellespont and destroy your bridge? Your retreat would be cut off, and, in case of a reverse of fortune, your army would be exposed to total ruin.

"Your father, in fact, very narrowly escaped precisely this fate. The Scythians came to destroy his bridge across the Danube while his forces were still beyond the river, and, had it not been for the very extraordinary fidelity and zeal of Histiæus, who had been left to guard the post, they would have succeeded in doing it. It is frightful to think that the whole Persian army, with the sovereign of the empire at their head, were placed in a position where their being saved from overwhelming and total destruction depended solely on the fidelity and firmness of a single man! Should you place your forces and your own person in the same danger, can you safely calculate upon the same fortunate escape?

"Even the very vastness of your force may be the means of insuring and accelerating its destruction, since whatever rises to extraordinary elevation and greatness is always exposed to dangers correspondingly extraordinary and great. Thus tall trees and lofty towers seem always specially to invite the thunderbolts of Heaven.

Artabanus vindicates the character of the Greeks.

"Mardonius charges the Greeks with a want of sagacity, efficiency, and valor, and speaks contemptuously of them, as soldiers, in every respect. I do not think that such imputations are just to the people against whom they are directed, or honorable to him who makes them. To disparage the absent, especially an absent enemy, is not magnanimous or wise; and I very much fear that it will be found in the end that the conduct of the Greeks will evince very different military qualities from those which Mardonius has assigned them. They are represented by common fame as sagacious, hardy, efficient, and brave, and it may prove that these representations are true.

"My counsel therefore is, that you dismiss this assembly, and take further time to consider this subject before coming to a final decision. Perhaps, on more mature reflection, you will conclude to abandon the project altogether. If you should not conclude to abandon it, but should decide, on the other hand, that it must be prosecuted, let me entreat you not to go yourself in company with the expedition. Let Mardonius take the charge and the responsibility. If he does so, I predict that he will leave the dead bodies of the soldiers that you intrust to him, to be devoured by dogs on the plains of Athens or Lacedæmon."

Xerxes's displeasure.

His angry reply to Artabanus.

Xerxes was exceedingly displeased at hearing such a speech as this from his uncle, and he made a very angry reply. He accused Artabanus of meanness of spirit, and of a cowardice disgraceful to his rank and station, in thus advocating a tame submission to the arrogant pretensions of the Greeks. Were it not, he said, for the respect which he felt for Artabanus, as his father's brother, he would punish him severely for his presumption in thus basely opposing his sovereign's plans. "As it is," continued he, "I will carry my plans into effect, but you shall not have the honor of accompanying me. You shall remain at Susa with the women and children of the palace, and spend your time in the effeminate and ignoble pleasures suited to a spirit so mean. As for myself, I must and will carry my designs into execution. I could not, in fact, long avoid a contest with the Greeks, even if I were to adopt the cowardly and degrading policy which you recommend; for I am confident that they will very soon invade my dominions, if I do not anticipate them by invading theirs."

So saying, Xerxes dismissed the assembly.

Xerxes's anxiety.

He determines to abandon his project.

His mind, however, was not at ease. Though he had so indignantly rejected the counsel which Artabanus had offered him, yet the impressive words in which it had been uttered, and the arguments with which it had been enforced, weighed upon his spirit, and oppressed and dejected him. The longer he considered the subject, the more serious his doubts and fears became, until at length, as the night approached, he became convinced that Artabanus was right, and that he himself was wrong. His mind found no rest until he came to the determination to abandon the project after all. He resolved to make this change in his resolution known to Artabanus and his nobles in the morning, and to countermand the orders which he had given for the assembling of the troops. Having by this decision restored something like repose to his agitated mind, he laid himself down upon his couch and went to sleep.

Xerxes sees a vision in the night.

In the night he saw a vision. It seemed to him that a resplendent and beautiful form appeared before him, and after regarding him a moment with an earnest look, addressed him as follows:

"And do you really intend to abandon your deliberate design of leading an array into Greece, after having formally announced it to the realm and issued your orders? Such fickleness is absurd, and will greatly dishonor you. Resume your plan, and go on boldly and perseveringly to the execution of it."

So saying, the vision disappeared.

When Xerxes awoke in the morning, and the remembrance of the events of the preceding day returned, mingling itself with the new impressions which had been made by the dream, he was again agitated and perplexed. As, however, the various influences which pressed upon him settled to their final equilibrium, the fears produced by Artabanus's substantial arguments and warnings on the preceding day proved to be of greater weight than the empty appeal to his pride which had been made by the phantom of the night. He resolved to persist in the abandonment of his scheme. He called his council, accordingly, together again, and told them that, on more mature reflection, he had become convinced that his uncle was right and that he himself had been wrong. The project, therefore, was for the present suspended, and the orders for the assembling of the forces were revoked. The announcement was received by the members of the council with the most tumultuous joy.

The spirit appears a second time to Xerxes.

That night Xerxes had another dream. The same spirit appeared to him again, his countenance, however, bearing now, instead of the friendly look of the preceding night, a new and stern expression of displeasure. Pointing menacingly at the frightened monarch with his finger, he exclaimed, "You have rejected my advice; you have abandoned your plan; and now I declare to you that, unless you immediately resume your enterprise and carry it forward to the end, short as has been the time since you were raised to your present elevation, a still shorter period shall elapse before your downfall and destruction."

The spirit then disappeared as suddenly as it came, leaving Xerxes to awake in an agony of terror.

Xerxes relates his dreams to Artabanus.

As soon as it was day, Xerxes sent for Artabanus, and related to him his dreams. "I was willing," said he, "after hearing what you said, and maturely considering the subject, to give up my plan; but these dreams, I can not but think, are intimations from Heaven that I ought to proceed."

Opinion of the latter.

Artabanus attempted to combat this idea by representing to Xerxes that dreams were not to be regarded as indications of the will of Heaven, but only as a vague and disordered reproduction of the waking thoughts, while the regular action of the reason and the judgment by which they were ordinarily controlled was suspended or disturbed by the influence of slumber. Xerxes maintained, on the other hand, that, though this view of the case might explain his first vision, the solemn repetition of the warning proved that it was supernatural and divine. He proposed that, to put the reality of the apparition still further to the test, Artabanus should take his place on the royal couch the next night, to see if the specter would not appear to him. "You shall clothe yourself," said he, "in my robes, put the crown upon your head, and take your seat upon the throne. After that, you shall retire to my apartment, lie down upon the couch, and go to sleep. If the vision is supernatural, it will undoubtedly appear to you. If it does not so appear, I will admit that it was nothing but a dream."

Artabanus takes Xerxes's place.

Artabanus made some objection, at first, to the details of the arrangement which Xerxes proposed, as he did not see, he said, of what advantage it could be for him to assume the guise and habiliments of the king. If the vision was divine, it could not be deceived by such artifices as those. Xerxes, however, insisted on his proposition, and Artabanus yielded. He assumed for an hour the dress and the station of the king, and then retired to the king's apartment, and laid himself down upon the couch under the royal pavilion. As he had no faith in the reality of the vision, his mind was quiet and composed, and he soon fell asleep.

The spirit appears a third time.

At midnight, Xerxes, who was lying in an adjoining apartment, was suddenly aroused by a loud and piercing cry from the room where Artabanus was sleeping, and in a moment afterward Artabanus himself rushed in, perfectly wild with terror. He had seen the vision. It had appeared before him with a countenance and gestures expressive of great displeasure, and after loading him with reproaches for having attempted to keep Xerxes back from his proposed expedition into Greece, it attempted to bore out his eyes with a red-hot iron with which it was armed. Artabanus had barely succeeded in escaping by leaping from his couch and rushing precipitately out of the room.

Artabanus is convinced.

The invasion decided upon.

Artabanus said that he was now convinced and satisfied. It was plainly the divine will that Xerxes should undertake his projected invasion, and he would himself, thenceforth, aid the enterprise by every means in his power. The council was, accordingly, once more convened. The story of the three apparitions was related to them, and the final decision announced that the armies were to be assembled for the march without any further delay.

Mardonius probably the ghost.

It is proper here to repeat, once for all in this volume, a remark which has elsewhere often been made in the various works of this series, that in studying ancient history at the present day, it is less important now to know, in regard to transactions so remote, what the facts actually were which really occurred, than it is to know the story respecting them, which, for the last two thousand years, has been in circulation among mankind. It is now, for example, of very little consequence whether there ever was or never was such a personage as Hercules, but it is essential that every educated man should know the story which ancient writers tell in relating his doings. In this view of the case, our object, in this volume, is simply to give the history of Xerxes just as it stands, without stopping to separate the false from the true. In relating the occurrences, therefore, which have been described in this chapter, we simply give the alleged facts to our readers precisely as the ancient historians give them to us, leaving each reader to decide for himself how far he will believe the narrative. In respect to this particular story, we will add, that some people think that Mardonius was really the ghost by whose appearance Artabanus and Xerxes were so dreadfully frightened.