Caesar thwarted.

His resentment.

The statutes of Marius restored.

Rage of the patricians.

He was getting, however, by these means, very deeply involved in debt; and, in order partly to retrieve his fortunes in this respect, he made an attempt to have Egypt assigned to him as a province. Egypt was then an immensely rich and fertile country. It had, however, never been a Roman province. It was an independent kingdom, in alliance with the Romans, and Caesar's proposal that it should be assigned to him as a province appeared very extraordinary. His pretext was, that the people of Egypt had recently deposed and expelled their king, and that, consequently, the Romans might properly take possession of it. The Senate, however, resisted this plan, either from jealousy of Caesar or from a sense of justice to Egypt; and, after a violent contest, Caesar found himself compelled to give up the design. He felt, however, a strong degree of resentment against the patrician party who had thus thwarted his designs. Accordingly, in order to avenge himself upon them, he one night replaced certain statues and trophies of Marius in the Capitol, which had been taken down by order of Sylla when he returned to power. Marius, as will be recollected, had been the great champion of the popular party, and the enemy of the patricians; and, at the time of his down-fall, all the memorials of his power and greatness had been every where removed from Rome, and among them these statues and trophies, which had been erected in the Capitol in commemoration of some former victories, and had remained there until Sylla's triumph, when they were taken down and destroyed. Caesar now ordered new ones to be made, far more magnificent than before. They were made secretly, and put up in the night. His office as aedile gave him the necessary authority. The next morning, when the people saw these splendid monuments of their great favorite restored, the whole city was animated with excitement and joy. The patricians, on the other hand, were filled with vexation and rage. "Here is a single officer," said they, "who is attempting to restore, by his individual authority, what has been formally abolished by a decree of the Senate. He is trying to see how much we will bear. If he finds that we will submit to this, he will attempt bolder measures still." They accordingly commenced a movement to have the statues and trophies taken down again, but the people rallied in vast numbers in defense of them. They made the Capitol ring with their shouts of applause; and the Senate, finding their power insufficient to cope with so great a force, gave up the point, and Caesar gained the day.

The Good Goddess.

Caesar had married another wife after the death of Cornelia. Her name was Pompeia, He divorced Pompeia about this time, under very extraordinary circumstances. Among the other strange religious ceremonies and celebrations which were observed in those days, was one called the celebration of the mysteries of the Good Goddess. This celebration was held by females alone, every thing masculine being most carefully excluded. Even the pictures of men, if there were any upon the walls of the house where the assembly was held, were covered. The persons engaged spent the night together in music and dancing and various secret ceremonies, half pleasure, half worship, according to the ideas and customs of the time.

Clodius.

Caesar divorces his wife.

The mysteries of the Good Goddess were to be celebrated one night at Caesar's house, he himself having, of course, withdrawn. In the middle of the night, the whole company in one of the apartments were thrown into consternation at finding that one of their number was a man. He had a smooth and youthful-looking face, and was very perfectly disguised in the dress of a female. He proved to be a certain Clodius, a very base and dissolute young man, though of great wealth and high connections. He had been admitted by a female slave of Pompeia's, whom he had succeeded in bribing. It was suspected that it was with Pompeia's concurrence. At any rate, Caesar immediately divorced his wife. The Senate ordered an inquiry into the affair, and, after the other members of the household had given their testimony, Caesar himself was called upon, but he had nothing to say. He knew nothing about it. They asked him, then, why he had divorced Pompeia, unless he had some evidence for believing her guilty, He replied, that a wife of Caesar must not only be without crime, but without suspicion.

Quarrel of Clodius and Milo.

Violence of the time.

Clodius was a very desperate and lawless character, and his subsequent history shows, in a striking point of view, the degree of violence and disorder which reigned in those times. He became involved in a bitter contention with another citizen whose name was Milo, and each, gaining as many adherents as he could, at length drew almost the whole city into their quarrel. Whenever they went out, they were attended with armed bands, which were continually in danger of coming into collision. The collision at last came, quite a battle was fought, and Clodius was killed. This made the difficulty worse than it was before. Parties were formed, and violent disputes arose on the question of bringing Milo to trial for the alleged murder. He was brought to trial at last, but so great was the public excitement, that the consuls for the time surrounded and filled the whole Forum with armed men while the trial was proceeding, to ensure the safety of the court.

Conspiracy of Catiline.

Warm debate in the Senate.

Caesar in danger of violence.

In fact, violence mingled itself continually, in those times, with almost all public proceedings, whenever any special combination of circumstances occurred to awaken unusual excitement. At one time, when Caesar was in office, a very dangerous conspiracy was brought to light, which was headed by the notorious Catiline. It was directed chiefly against the Senate and the higher departments of the government; it contemplated, in fact, their utter destruction, and the establishment of an entirely new government on the ruins of the existing constitution. Caesar was himself accused of a participation in this plot. When it was discovered, Catiline himself fled; some of the other conspirators were, however, arrested, and there was a long and very excited debate in the Senate on the question of their punishment. Some were for death. Caesar, however, very earnestly opposed this plan, recommending, instead, the confiscation of the estates of the conspirators, and their imprisonment in some of the distant cities of Italy. The dispute grew very warm, Caesar urging his point with great perseverance and determination, and with a degree of violence which threatened seriously to obstruct the proceedings, when a body of armed men, a sort of guard of honor stationed there, gathered around him, and threatened him with their swords. Quite a scene of disorder and terror ensued. Some of the senators arose hastily and fled from the vicinity of Caesar's seat to avoid the danger. Others, more courageous, or more devoted in their attachment to him, gathered around him to protect him, as far as they could, by interposing their bodies between his person and the weapons of his assailants. Caesar soon left the Senate, and for a long time would return to it no more.

Caesar's struggle for the office of pontifex maximus.

Although Caesar was all this time, on the whole, rising in influence and power, there were still fluctuations in his fortune, and the tide sometimes, for a short period, went strongly against him. He was at one time, when greatly involved in debt, and embarrassed in all his affairs, a candidate for a very high office, that of Pontifex Maximus, or sovereign pontiff. The office of the pontifex was originally that of building and keeping custody of the bridges of the city, the name being derived from the Latin word pons, which signifies bridge. To this, however, had afterward been added the care of the temples, and finally the regulation and control of the ceremonies of religion, so that it came in the end to be an office of the highest dignity and honor. Caesar made the most desperate efforts to secure his election, resorting to such measures, expending such sums, and involving himself in debt to such an extreme, that, if he failed, he would be irretrievably ruined. His mother, sympathizing with him in his anxiety, kissed him when he went away from the house on the morning of the election, and bade hem farewell with tears. He told her that he should come home that night the pontiff, or he should never come home at all. He succeeded in gaining the election.

He is deposed.

Caesar's forbearance.

He is restored to office.

At one time Caesar was actually deposed from a high office which he held, by a decree of the Senate. He determined to disregard this decree, and go on in the discharge of his office as usual. But the Senate, whose ascendency was now, for some reason, once more established, prepared to prevent him by force of arms. Caesar, finding that he was not sustained, gave up the contest, put off his robes of office, and went home. Two days afterward a reaction occurred. A mass of the populace came together to his house, and offered their assistance to restore his rights and vindicate his honor. Caesar, however, contrary to what every one would have expected of him, exerted his influence to calm and quiet the mob, and then sent them away, remaining himself in private as before. The Senate had been alarmed at the first outbreak of the tumult, and a meeting had been suddenly convened to consider what measures to adopt in such a crisis. When, however, they found that Caesar had himself interposed, and by his own personal influence had saved the city from the danger which threatened it, they were so strongly impressed with a sense of his forbearance and generosity, that they sent for him to come to the senate house, and, after formally expressing their thanks, they canceled their former vote, and restored him to his office again. This change in the action of the Senate does not, however, necessarily indicate so great a change of individual sentiment as one might at first imagine. There was, undoubtedly, a large minority who were averse to his being deposed in the first instance but, being outvoted, the decree of deposition was passed. Others were, perhaps, more or less doubtful. Caesar's generous forbearance in refusing the offered aid of the populace carried over a number of these sufficient to shift the majority, and thus the action of the body was reversed. It is in this way that the sudden and apparently total changes in the action of deliberative assemblies which often take place, and which would otherwise, in some cases, be almost incredible, are to be explained.