MR. CHUNG

The first time I ever met poor Chung was at one of Mrs. Bouverie Barton's Thursday evening receptions in Eaton Place. Of course you know Mrs. Bouverie Barton, the cleverest literary hostess at this moment living in London. Herself a well-known novelist, she collects around her all the people worth knowing, at her delightful At Homes; and whenever you go there you are sure to meet somebody whose acquaintance is a treasure and an acquisition for your whole after life.

Well, it so happened on one of those enjoyable Thursday evenings that I was sitting on the circular ottoman in the little back room with Miss Amelia Hogg, the famous woman's-rights advocate. Now, if there is a subject on earth which infinitely bores me, that subject is woman's rights; and if there is a person on earth who can make it absolutely unendurable, that person is Miss Amelia Hogg. So I let her speak on placidly in her own interminable manner about the fortunes of the Bill – she always talks as though her own pet Bill were the only Bill now existing on this sublunary planet – and while I interposed an occasional "Indeed" or "Quite so" for form's sake, I gave myself up in reality to digesting the conversation of two intelligent people who sat back to back with us on the other side of the round ottoman.

"Yes," said one of the speakers, in a peculiarly soft silvery voice which contrasted oddly with Miss Hogg's querulous treble, "his loss is a very severe one to contemporary philosophy. His book on the "Physiology of Perception" is one of the most masterly pieces of analytic work I have ever met with in the whole course of my psychological reading. It was to me, I confess, who approached it fresh from the school of Schelling and Hegel, a perfect revelation of à posteriori thinking. I shall never cease to regret that he did not live long enough to complete the second volume."

Just at this point Miss Hogg had come to a pause in her explanation of the seventy-first clause of the Bill, and I stole a look round the corner to see who my philosophic neighbour might happen to be. An Oxford don, no doubt, I said to myself, or a young Cambridge professor, freshly crammed to the throat with all the learning of the Moral Science Tripos.

Imagine my surprise when, on glancing casually at the silvery-voiced speaker, I discovered him to be a full-blown Chinaman! Yes, a yellow-skinned, almond-eyed, Mongolian-featured Chinaman, with a long pigtail hanging down his back, and attired in the official amber silk robe and purple slippers of a mandarin of the third grade, and the silver button. My curiosity was so fully aroused by this strange discovery that I determined to learn something more about so curious a product of an alien civilization; and therefore, after a few minutes, I managed to give Miss Amelia Hogg the slip by drawing in young Harry Farquhar the artist at the hundred-and-twentieth section, and making my way quietly across the room to Mrs. Bouverie Barton.

"The name of that young Chinaman?" our hostess said in answer to my question. "Oh, certainly; he is Mr. Chung, of the Chinese Legation. A most intelligent and well-educated young man, with a great deal of taste for European literature. Introduce you? – of course, this minute." And she led the way back to where my Oriental phenomenon was still sitting, deep as ever in philosophical problems with Professor Woolstock, a spectacled old gentleman of German aspect, who was evidently pumping him thoroughly with a view to the materials for Volume Forty of his forthcoming great work on "Ethnical Psychology."

I sat by Mr. Chung for the greater part of what was left of that evening. From the very first he exercised a sort of indescribable fascination over me. His English had hardly a trace of foreign accent, and his voice was one of the sweetest and most exquisitely modulated that I have ever heard. When he looked at you, his deep calm eyes bespoke at once the very essence of transparent sincerity. Before the evening was over, he had told me the whole history of his education and his past life. The son of a well-to-do Pekin mandarin, of distinctly European tastes, he had early passed all his examinations in China, and had been selected by the Celestial Government as one of the first batch of students sent to Europe to acquire the tongues and the sciences of the Western barbarians. Chung's billet was to England; and here, or in France, he had lived with a few intervals ever since he first came to man's estate. He had picked up our language quickly; had taken a degree at London University; and had made himself thoroughly at home in English literature. In fact, he was practically an Englishman in everything but face and clothing. His naturally fine intellect had assimilated European thought and European feeling with extraordinary ease, and it was often almost impossible in talking with him to remember that he was not one of ourselves. If you shut your eyes and listened, you heard a pleasant, cultivated, intelligent young Englishman; when you opened them again, it was always a fresh surprise to find yourself conversing with a genuine yellow-faced pig-tailed Chinaman, in the full costume of the peacock's feather.

"You could never go back to live in China?" I said to him inquiringly after a time. "You could never endure life among your own people after so long a residence in civilized Europe?"

"My dear sir," he answered with a slight shudder of horror, "you do not reflect what my position actually is. My Government may recall me any day. I am simply at their mercy, and I must do as I am bidden."

"But you would not like China," I put in.

"Like it!" he exclaimed with a gesture which for a Chinaman I suppose one must call violent. "I should abhor it. It would be a living death. You who have never been in China can have no idea of what an awful misfortune it would be for a man who has acquired civilized habits and modes of thought to live among such a set of more than mediæval barbarians as my countrymen still remain at the present day. Oh no; God grant I may never have to return there permanently, for it would be more than I could endure. Even a short visit to Pekin is bad enough; the place reeks of cruelty, jobbery, and superstition from end to end; and I always breathe more freely when I have once more got back on to the deck of a European steamer that flies the familiar British flag."

"Then you are not patriotic," I ventured to say.

"Patriotic!" he replied with a slight curl of the lip; "how can a man be patriotic to such a mass of corruption and abomination as our Chinese Government? I can understand a patriotic Russian, a patriotic Egyptian, nay, even a patriotic Turk; but a patriotic Chinaman – why, the very notion is palpably absurd. Listen, my dear sir; you ask me if I could live in China. No, I couldn't; and for the best of all possible reasons – they wouldn't let me. You don't know what the furious prejudice and blind superstition of that awful country really is. Before I had been there three months they would accuse me either of foreign practices or, what comes to much the same thing, of witchcraft; and they would put me to death by one of their most horrible torturing punishments – atrocities which I could not even mention in an English drawing-room. That is the sort of Damocles' sword that is always hanging over the head of every Europeanized Chinaman who returns against his own free will to his native land."

I was startled and surprised. It seemed so natural and simple to be talking under Mrs. Bouverie Barton's big chandelier with this interesting young man, and yet so impossible for a moment to connect him in thought with all the terrible things that one had read in books about the prisons and penal laws of China. That a graduate of London University, a philosopher learned in all the political wisdom of Ricardo, Mill, and Herbert Spencer, should really be subject to that barbaric code of abominable tortures, was more than one could positively realize. I hesitated a moment, and then I said, "But of course they will never recall you."

"I trust not," he said quietly; "I pray not. Very likely they will let me stop here all my lifetime. I am an assistant interpreter to the Embassy, in which capacity I am useful to Pekin; whereas in any home appointment I would of course be an utter failure, a manifest impossibility. But there is really no accounting for the wild vagaries and caprices of the Vermilion Pencil. For aught I know to the contrary, I might even be recalled to-morrow. If once they suspect a man of European sympathies, their first idea is to cut off his head. They regard it as you would regard the first plague-spot of cholera or small-pox in a great city."

"Heaven forbid that they should ever recall you," I said earnestly; for already I had taken a strong fancy to his strange phenomenon of Western education grafted on an immemorial Eastern stock; and I had read enough of China to know that what he said about his probable fate if he returned there permanently was nothing more than the literal truth. The bare idea of such a catastrophe was too horrible to be realized for a moment in Eaton Place.

As we drove home in our little one-horse brougham that evening, my wife and Effie were very anxious to learn what manner of man my Chinese acquaintance might really be; and when I told them what a charming person I had found him, they were both inclined rather to laugh at me for my enthusiastic description. Effie, in particular, jeered much at the notion of an intelligent and earnest-minded Chinaman. "You know, Uncle darling," she said in her bewitching way, "all your geese are always swans. Every woman you meet is absolutely beautiful, and every man is perfectly delightful – till Auntie and I have seen them."

"Perfectly true, Effie," I answered; "it is an amiable weakness of mine, after all."

However, before the week was out Effie and Marian between them would have it that I must call upon Chung and ask him to dine with us at Kensington Park Terrace. Their curiosity was piqued, for one thing; and for another thing, they thought it rather the cheese in these days of expansive cosmopolitanism to be on speaking terms with a Chinese attaché. "Japanese are cheap," said Effie, "horribly cheap of late years – a perfect drug in the market; but a Chinaman is still, thank Heaven, at a social premium." Now, though I am an obedient enough husband, as husbands go, I don't always accede to Marian's wishes in these matters; but everybody takes it for granted that Effie's will is law. Effie, I may mention parenthetically, is more than a daughter to us, for she is poor Tom's only child; and of course everybody connected with dear Tom is doubly precious to us now, as you may easily imagine. So when Effie had made up her mind that Chung was to dine with us, the thing was settled; and I called at his rooms and duly invited him, to the general satisfaction of everybody concerned.

The dinner was a very pleasant one, and, for a wonder, Effie and Marian both coincided entirely in my hastily formed opinion of Mr. Chung. His mellow silvery voice, his frank truthful manner, his perfect freedom from self-consciousness, all pleased and impressed those stern critics, and by the end of the evening they were both quite as much taken with his delightful personality as I myself had originally been. One link leads on to another; and the end of it all was that when we went down for our summer villeggiatura to Abbot's Norbury, nothing would please Marian but that Mr. Chung must be invited down as one of our party. He came willingly enough, and for five or six weeks we had as pleasant a time together as any four people over spent. Chung was a perfect encyclopædia of information, while his good humour and good spirits never for a moment failed him under any circumstances whatsoever.

One day we had made up a little private picnic to Norbury Edge, and were sitting together after luncheon under the shade of the big ash tree, when the conversation happened to turn by accident on the small feet of Chinese ladies. I had often noticed that Chung was very reticent about China; he did not like talking about his native country; and he was most pleased and most at home when we treated him most like a European born. Evidently he hated the provincialism of the Flowery Land, and loved to lose his identity in the wider culture of a Western civilization.

"How funny it will be," said Effie, "to see Mrs. Chung's tiny feet when you bring her to London. I suppose one of these days, on one of your flying visits to Pekin, you will take to yourself a wife in your country?"

"No," Chung answered, with quiet dignity; "I shall never marry – that I have quite decided in my own mind."

"Oh, don't say that," Marian put in quickly; "I hate to hear men say they'll never marry. It is such a terrible mistake. They become so selfish, and frumpish, and old-bachelorish." Dear Marian has a high idea of the services she has rendered to society in saving her own fortunate husband from this miserable and deplorable condition.

"Perhaps so," Chung replied quietly. "No doubt what you say is true as a rule. But, for my own part, I could never marry a Chinawoman; I am too thoroughly Europeanized for that; we should have absolutely no tastes or sympathies in common. You don't know what my countrywomen are like, Mrs. Walters."

"Ah, no," said my wife contemplatively; "I suppose your people are all heathens. Why, goodness gracious, Mr. Chung, if it comes to that, I suppose really you are a heathen yourself!"

Chung parried the question gracefully. "Don't you know," said he, "what Lord Chesterfield answered to the lady who asked him what religion he professed? 'Madam, the religion to which all wise men belong.' 'And what is that?' said she. 'Madam, no wise man ever says.'"

"Never mind Lord Chesterfield," said Effie, smiling, "but let us come back to the future Mrs. Chung. I'm quite disappointed you won't marry a Chinawoman; but at any rate I suppose you'll marry somebody?"

"Well, not a European, of course," Marian put in.

"Oh, of course not," Chung echoed with true Oriental imperturbability.

"Why of course?" Effie asked half unconsciously; and yet the very unconsciousness with which she asked the question showed in itself that she instinctively felt the gulf as much as any of us. If Chung had been a white man instead of a yellow one, she would hardly have discussed the question at issue with so much simplicity and obvious innocence.

"Well, I will tell you why," Chung answered. "Because, even supposing any European lady were to consent to become my wife – which is in the first place eminently improbable – I could never think of putting her in the terribly false position that she would have to occupy under existing circumstances. To begin with, her place in English society would be a peculiar and a trying one. But that is not all. You must remember that I am still a subject of the Chinese Empire, and a member of the Chinese Civil Service. I may any day be recalled to China, and of course – I say 'of course' this time advisedly – it would be absolutely impossible for me to take an English wife to Pekin with me. So I am placed in this awkward dilemma. I would never care to marry anybody except a European lady; and to marry a European lady would be an act of injustice to her which I could never dream of committing. But considering the justifiable contempt which all Europeans rightly feel for us poor John Chinamen, I don't think it probable in any case that the temptation is at all likely to arise. And so, if you please, as the newspapers always put it, 'the subject then dropped.'"

We all saw that Chung was in earnest as to his wish that no more should be said about the matter, and we respected his feelings accordingly; but that evening, as we sat smoking in the arbour after the ladies had retired, I said to him quietly, "Tell me, Chung, if you really dislike China so very much, and are so anxious not to return there, why don't you throw off your allegiance altogether, become a British subject, and settle down among us for good and all?"

"My dear fellow," he said, smiling, "you don't think of the difficulties, I may say the impossibilities, in the way of any such plan as you propose. It is easy enough for a European to throw off his nationality whenever he chooses; it is a very different thing for an Asiatic to do so. Moreover, I am a member of a Legation. My Government would never willingly let me become a naturalized Englishman; and if I tried to manage it against their will they would demand my extradition, and would carry their point, too, as a matter of international courtesy, for one nation could never interfere with the accredited representative of another, or with any of his suite. Even if I were to abscond and get rid of my personality altogether, what would be the use of it? Nobody in England could find any employment for a Chinaman. I have no property of my own; I depend entirely upon my salary for support; my position is therefore quite hopeless. I must simply let things go their own way, and trust to chance not to be recalled to Pekin."