Versailles was like a vast and gorgeous theatre, where all were actors and spectators at once; and all played their parts to perfection. Here swarmed by thousands this silken nobility, whose ancestors rode cased in iron. Pageant followed pageant. A picture of the time preserves for us an evening in the great hall of the Château, where the King, with piles of louis d'or before him, sits at a large oval green table, throwing the dice, among princes and princesses, dukes and duchesses, ambassadors, marshals of France, and a vast throng of courtiers, like an animated bed of tulips; for men and women alike wear bright and varied colors. Above are the frescos of Le Brun; around are walls of sculptured and inlaid marbles, with mirrors that reflect the restless splendors of the scene and the blaze of chandeliers, sparkling with crystal pendants. Pomp, magnificence, profusion, were a business and a duty at the Court. Versailles was a gulf into which the labor of France poured its earnings; and it was never full.

Here the graces and charms were a political power. Women had prodigious influence, and the two sexes were never more alike. Men not only dressed in colors, but they wore patches and carried muffs. The robust qualities of the old nobility still lingered among the exiles of the provinces, while at Court they had melted into refinements tainted with corruption. Yet if the butterflies of Versailles had lost virility, they had not lost courage. They fought as gayly as they danced. In the halls which they haunted of yore, turned now into a historical picture-gallery, one sees them still, on the canvas of Lenfant, Lepaon, or Vernet, facing death with careless gallantry, in their small three-cornered hats, powdered perukes, embroidered coats, and lace ruffles. Their valets served them with ices in the trenches, under the cannon of besieged towns. A troop of actors formed part of the army-train of Marshal Saxe. At night there was a comedy, a ballet, or a ball, and in the morning a battle. Saxe, however, himself a sturdy German, while he recognized their fighting value, and knew well how to make the best of it, sometimes complained that they were volatile, excitable, and difficult to manage.

The weight of the Court, with its pomps, luxuries, and wars, bore on the classes least able to support it. The poorest were taxed most; the richest not at all. The nobles, in the main, were free from imposts. The clergy, who had vast possessions, were wholly free, though they consented to make voluntary gifts to the Crown; and when, in a time of emergency, the minister Machault required them, in common with all others hitherto exempt, to contribute a twentieth of their revenues to the charges of government, they passionately refused, declaring that they would obey God rather than the King. The cultivators of the soil were ground to the earth by a threefold extortion,—the seigniorial dues, the tithes of the Church, and the multiplied exactions of the Crown, enforced with merciless rigor by the farmers of the revenue, who enriched themselves by wringing the peasant on the one hand, and cheating the King on the other. A few great cities shone with all that is most brilliant in society, intellect, and concentrated wealth; while the country that paid the costs lay in ignorance and penury, crushed and despairing. Of the inhabitants of towns, too, the demands of the tax-gatherer were extreme; but here the immense vitality of the French people bore up the burden. While agriculture languished, and intolerable oppression turned peasants into beggars or desperadoes; while the clergy were sapped by corruption, and the nobles enervated by luxury and ruined by extravagance, the middle class was growing in thrift and strength. Arts and commerce prospered, and the seaports were alive with foreign trade. Wealth tended from all sides towards the centre. The King did not love his capital; but he and his favorites amused themselves with adorning it. Some of the chief embellishments that make Paris what it is to-day—the Place de la Concorde, the Champs Élysées, and many of the palaces of the Faubourg St. Germain—date from this reign.

One of the vicious conditions of the time was the separation in sympathies and interests of the four great classes of the nation,—clergy, nobles, burghers, and peasants; and each of these, again, divided itself into incoherent fragments. France was an aggregate of disjointed parts, held together by a meshwork of arbitrary power, itself touched with decay. A disastrous blow was struck at the national welfare when the Government of Louis XV. revived the odious persecution of the Huguenots. The attempt to scour heresy out of France cost her the most industrious and virtuous part of her population, and robbed her of those most fit to resist the mocking scepticism and turbid passions that burst out like a deluge with the Revolution.

Her manifold ills were summed up in the King. Since the Valois, she had had no monarch so worthless. He did not want understanding, still less the graces of person. In his youth the people called him the "Well-beloved;" but by the middle of the century they so detested him that he dared not pass through Paris, lest the mob should execrate him. He had not the vigor of the true tyrant; but his langour, his hatred of all effort, his profound selfishness, his listless disregard of public duty, and his effeminate libertinism, mixed with superstitious devotion, made him no less a national curse. Louis XIII. was equally unfit to govern; but he gave the reins to the Great Cardinal. Louis XV. abandoned them to a frivolous mistress, content that she should rule on condition of amusing him. It was a hard task; yet Madame de Pompadour accomplished it by methods infamous to him and to her. She gained and long kept the power that she coveted: filled the Bastille with her enemies; made and unmade ministers; appointed and removed generals. Great questions of policy were at the mercy of her caprices. Through her frivolous vanity, her personal likes and dislikes, all the great departments of government—army, navy, war, foreign affairs, justice, finance—changed from hand to hand incessantly, and this at a time of crisis when the kingdom needed the steadiest and surest guidance. Few of the officers of state, except, perhaps, D'Argenson, could venture to disregard her. She turned out Orry, the comptroller-general, put her favorite, Machault, into his place, then made him keeper of the seals, and at last minister of marine. The Marquis de Puysieux, in the ministry of foreign affairs, and the Comte de St.-Florentin, charged with the affairs of the clergy, took their cue from her. The King stinted her in nothing. First and last, she is reckoned to have cost him thirty-six million francs,—answering now to more than as many dollars.

The prestige of the monarchy was declining with the ideas that had given it life and strength. A growing disrespect for king, ministry, and clergy was beginning to prepare the catastrophe that was still some forty years in the future. While the valleys and low places of the kingdom were dark with misery and squalor, its heights were bright with a gay society,—elegant, fastidious, witty,—craving the pleasures of the mind as well as of the senses, criticising everything, analyzing everything, believing nothing. Voltaire was in the midst of it, hating, with all his vehement soul, the abuses that swarmed about him, and assailing them with the inexhaustible shafts of his restless and piercing intellect. Montesquieu was showing to a despot-ridden age the principles of political freedom. Diderot and D'Alembert were beginning their revolutionary Encyclopædia. Rousseau was sounding the first notes of his mad eloquence,—the wild revolt of a passionate and diseased genius against a world of falsities and wrongs. The salons of Paris, cloyed with other pleasures, alive to all that was racy and new, welcomed the pungent doctrines, and played with them as children play with fire, thinking no danger; as time went on, even embraced them in a genuine spirit of hope and good-will for humanity. The Revolution began at the top,—in the world of fashion, birth, and intellect,—and propagated itself downwards. "We walked on a carpet of flowers," Count Ségur afterwards said, "unconscious that it covered an abyss;" till the gulf yawned at last, and swallowed them.

Eastward, beyond the Rhine, lay the heterogeneous patchwork of the Holy Roman, or Germanic, Empire. The sacred bonds that throughout the Middle Ages had held together its innumerable fragments, had lost their strength. The Empire decayed as a whole; but not so the parts that composed it. In the south the House of Austria reigned over a formidable assemblage of states; and in the north the House of Brandenburg, promoted to royalty half a century before, had raised Prussia into an importance far beyond her extent and population. In her dissevered rags of territory lay the destinies of Germany. It was the late King, that honest, thrifty, dogged, headstrong despot, Frederic William, who had made his kingdom what it was, trained it to the perfection of drill, and left it to his son, Frederic II. the best engine of war in Europe. Frederic himself had passed between the upper and nether millstones of paternal discipline. Never did prince undergo such an apprenticeship. His father set him to the work of an overseer, or steward, flung plates at his head in the family circle, thrashed him with his rattan in public, bullied him for submitting to such treatment, and imprisoned him for trying to run away from it. He came at last out of purgatory; and Europe felt him to her farthest bounds. This bookish, philosophizing, verse-making cynic and profligate was soon to approve himself the first warrior of his time, and one of the first of all time.

Another power had lately risen on the European world. Peter the Great, half hero, half savage, had roused the inert barbarism of Russia into a titanic life. His daughter Elizabeth had succeeded to his throne,—heiress of his sensuality, if not of his talents.

Over all the Continent the aspect of the times was the same. Power had everywhere left the plains and the lower slopes, and gathered at the summits. Popular life was at a stand. No great idea stirred the nations to their depths. The religious convulsions of the sixteenth and seventeenth centuries were over, and the earthquake of the French Revolution had not begun. At the middle of the eighteenth century the history of Europe turned on the balance of power; the observance of treaties; inheritance and succession; rivalries of sovereign houses struggling to win power or keep it, encroach on neighbors, or prevent neighbors from encroaching; bargains, intrigue, force, diplomacy, and the musket, in the interest not of peoples but of rulers. Princes, great and small, brooded over some real or fancied wrong, nursed some dubious claim born of a marriage, a will, or an ancient covenant fished out of the abyss of time, and watched their moment to make it good. The general opportunity came when, in 1740, the Emperor Charles VI. died and bequeathed his personal dominions of the House of Austria to his daughter, Maria Theresa. The chief Powers of Europe had been pledged in advance to sustain the will; and pending the event, the veteran Prince Eugene had said that two hundred thousand soldiers would be worth all their guaranties together. The two hundred thousand were not there, and not a sovereign kept his word. They flocked to share the spoil, and parcel out the motley heritage of the young Queen. Frederic of Prussia led the way, invaded her province of Silesia, seized it, and kept it. The Elector of Bavaria and the King of Spain claimed their share, and the Elector of Saxony and the King of Sardinia prepared to follow the example. France took part with Bavaria, and intrigued to set the imperial crown on the head of the Elector, thinking to ruin her old enemy, the House of Austria, and rule Germany through an emperor too weak to dispense with her support. England, jealous of her designs, trembling for the balance of power, and anxious for the Hanoverian possessions of her king, threw herself into the strife on the side of Austria. It was now that, in the Diet at Presburg, the beautiful and distressed Queen, her infant in her arms, made her memorable appeal to the wild chivalry of her Hungarian nobles; and, clashing their swords, they shouted with one voice: "Let us die for our king, Maria Theresa;" Moriamur pro rege nostro, Mariâ Theresiâ,—one of the most dramatic scenes in history; not quite true, perhaps, but near the truth. Then came that confusion worse confounded called the war of the Austrian Succession, with its Mollwitz, its Dettingen, its Fontenoy, and its Scotch episode of Culloden. The peace of Aix-la-Chapelle closed the strife in 1748. Europe had time to breathe; but the germs of discord remained alive.

The American Combatants

The French claimed all America, from the Alleghanies to the Rocky Mountains, and from Mexico and Florida to the North Pole, except only the ill-defined possessions of the English on the borders of Hudson Bay; and to these vast regions, with adjacent islands, they gave the general name of New France. They controlled the highways of the continent, for they held its two great rivers. First, they had seized the St. Lawrence, and then planted themselves at the mouth of the Mississippi. Canada at the north, and Louisiana at the south, were the keys of a boundless interior, rich with incalculable possibilities. The English colonies, ranged along the Atlantic coast, had no royal road to the great inland, and were, in a manner, shut between the mountains and the sea. At the middle of the century they numbered in all, from Georgia to Maine, about eleven hundred and sixty thousand white inhabitants. By the census of 1754 Canada had but fifty-five thousand.¹ Add those of Louisiana and Acadia, and the whole white population under the French flag might be something more than eighty thousand. Here is an enormous disparity; and hence it has been argued that the success of the English colonies and the failure of the French was not due to difference of religious and political systems, but simply to numerical preponderance. But this preponderance itself grew out of a difference of systems. We have said before, and it cannot be said too often, that in making Canada a citadel of the state religion,—a holy of holies of exclusive Roman Catholic orthodoxy,—the clerical monitors of the Crown robbed their country of a trans-Atlantic empire. New France could not grow with a priest on guard at the gate to let in none but such as pleased him. One of the ablest of Canadian governors, La Galissonière, seeing the feebleness of the colony compared with the vastness of its claims, advised the King to send ten thousand peasants to occupy the valley of the Ohio, and hold back the British swarm that was just then pushing its advance-guard over the Alleghanies. It needed no effort of the King to people his waste domain, not with ten thousand peasants, but with twenty times ten thousand Frenchmen of every station,—the most industrious, most instructed, most disciplined by adversity and capable of self-rule, that the country could boast. While La Galissonière was asking for colonists, the agents of the Crown, set on by priestly fanaticism, or designing selfishness masked with fanaticism, were pouring volleys of musketry into Huguenot congregations, imprisoning for life those innocent of all but their faith,—the men in the galleys, the women in the pestiferous dungeons of Aigues Mortes,—hanging their ministers, kidnapping their children, and reviving, in short, the dragonnades. Now, as in the past century, many of the victims escaped to the British colonies, and became a part of them. The Huguenots would have hailed as a boon the permission to emigrate under the fleur-de-lis, and build up a Protestant France in the valleys of the West. It would have been a bane of absolutism, but a national glory; would have set bounds to English colonization, and changed the face of the continent. The opportunity was spurned. The dominant Church clung to its policy of rule and ruin. France built its best colony on a principle of exclusion, and failed; England reversed the system, and succeeded.

I have shown elsewhere the aspects of Canada, where a rigid scion of the old European tree was set to grow in the wilderness. The military Governor, holding his miniature Court on the rock of Quebec; the feudal proprietors, whose domains lined the shores of the St. Lawrence; the peasant; the roving bushranger; the half-tamed savage, with crucifix and scalping-knife; priests; friars; nuns; and soldiers,—mingled to form a society the most picturesque on the continent. What distinguished it from the France that produced it was a total absence of revolt against the laws of its being,—an absolute conservatism, an unquestioning acceptance of Church and King. The Canadian, ignorant of everything but what the priest saw fit to teach him, had never heard of Voltaire; and if he had known him, would have thought him a devil. He had, it is true, a spirit of insubordination born of the freedom of the forest; but if his instincts rebelled, his mind and soul were passively submissive. The unchecked control of a hierarchy robbed him of the independence of intellect and character, without which, under the conditions of modern life, a people must resign itself to a position of inferiority. Yet Canada had a vigor of her own. It was not in spiritual deference only that she differed from the country of her birth. Whatever she had caught of its corruptions, she had caught nothing of its effeminacy. The mass of her people lived in a rude poverty,—not abject, like the peasant of old France, nor ground down by the tax-gatherer; while those of the higher ranks—all more or less engaged in pursuits of war or adventure, and inured to rough journeyings and forest exposures—were rugged as their climate. Even the French regular troops, sent out to defend the colony, caught its hardy spirit, and set an example of stubborn fighting which their comrades at home did not always emulate.

Canada lay ensconced behind rocks and forests. All along her southern boundaries, between her and her English foes, lay a broad tract of wilderness, shaggy with primeval woods. Innumerable streams gurgled beneath their shadows; innumerable lakes gleamed in the fiery sunsets; innumerable mountains bared their rocky foreheads to the wind. These wastes were ranged by her savage allies, Micmacs, Etechémins, Abenakis, Caughnawagas; and no enemy could steal upon her unawares. Through the midst of them stretched Lake Champlain, pointing straight to the heart of the British settlements,—a watery thoroughfare of mutual attack, and the only approach by which, without a long détour