Читать книгу «Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth» онлайн полностью📖 — Charles Kingsley — MyBook.

CHAPTER II
HOW AMYAS CAME HOME THE FIRST TIME

 
     “Si taceant homines, facient te sidera notum,
         Sol nescit comitis immemor esse sui.”
 
                             Old Epigram on Drake.

Five years are past and gone. It is nine of the clock on a still, bright November morning; but the bells of Bideford church are still ringing for the daily service two hours after the usual time; and instead of going soberly according to wont, cannot help breaking forth every five minutes into a jocund peal, and tumbling head over heels in ecstasies of joy. Bideford streets are a very flower-garden of all the colors, swarming with seamen and burghers, and burghers’ wives and daughters, all in their holiday attire. Garlands are hung across the streets, and tapestries from every window. The ships in the pool are dressed in all their flags, and give tumultuous vent to their feelings by peals of ordnance of every size. Every stable is crammed with horses; and Sir Richard Grenville’s house is like a very tavern, with eating and drinking, and unsaddling, and running to and fro of grooms and serving-men. Along the little churchyard, packed full with women, streams all the gentle blood of North Devon,—tall and stately men, and fair ladies, worthy of the days when the gentry of England were by due right the leaders of the people, by personal prowess and beauty, as well as by intellect and education. And first, there is my lady Countess of Bath, whom Sir Richard Grenville is escorting, cap in hand (for her good Earl Bourchier is in London with the queen); and there are Bassets from beautiful Umberleigh, and Carys from more beautiful Clovelly, and Fortescues of Wear, and Fortescues of Buckland, and Fortescues from all quarters, and Coles from Slade, and Stukelys from Affton, and St. Legers from Annery, and Coffins from Portledge, and even Coplestones from Eggesford, thirty miles away: and last, but not least (for almost all stop to give them place), Sir John Chichester of Ralegh, followed in single file, after the good old patriarchal fashion, by his eight daughters, and three of his five famous sons (one, to avenge his murdered brother, is fighting valiantly in Ireland, hereafter to rule there wisely also, as Lord Deputy and Baron of Belfast); and he meets at the gate his cousin of Arlington, and behind him a train of four daughters and nineteen sons, the last of whom has not yet passed the town-hall, while the first is at the Lychgate, who, laughing, make way for the elder though shorter branch of that most fruitful tree; and so on into the church, where all are placed according to their degrees, or at least as near as may be, not without a few sour looks, and shovings, and whisperings, from one high-born matron and another; till the churchwardens and sidesmen, who never had before so goodly a company to arrange, have bustled themselves hot, and red, and frantic, and end by imploring abjectly the help of the great Sir Richard himself to tell them who everybody is, and which is the elder branch, and which is the younger, and who carries eight quarterings in their arms, and who only four, and so prevent their setting at deadly feud half the fine ladies of North Devon; for the old men are all safe packed away in the corporation pews, and the young ones care only to get a place whence they may eye the ladies. And at last there is a silence, and a looking toward the door, and then distant music, flutes and hautboys, drums and trumpets, which come braying, and screaming, and thundering merrily up to the very church doors, and then cease; and the churchwardens and sidesmen bustle down to the entrance, rods in hand, and there is a general whisper and rustle, not without glad tears and blessings from many a woman, and from some men also, as the wonder of the day enters, and the rector begins, not the morning service, but the good old thanksgiving after a victory at sea.

And what is it which has thus sent old Bideford wild with that “goodly joy and pious mirth,” of which we now only retain traditions in our translation of the Psalms? Why are all eyes fixed, with greedy admiration, on those four weather-beaten mariners, decked out with knots and ribbons by loving hands; and yet more on that gigantic figure who walks before them, a beardless boy, and yet with the frame and stature of a Hercules, towering, like Saul of old, a head and shoulders above all the congregation, with his golden locks flowing down over his shoulders? And why, as the five go instinctively up to the altar, and there fall on their knees before the rails, are all eyes turned to the pew where Mrs. Leigh of Burrough has hid her face between her hands, and her hood rustles and shakes to her joyful sobs? Because there was fellow-feeling of old in merry England, in county and in town; and these are Devon men, and men of Bideford, whose names are Amyas Leigh of Burrough, John Staveley, Michael Heard, and Jonas Marshall of Bideford, and Thomas Braund of Clovelly: and they, the first of all English mariners, have sailed round the world with Francis Drake, and are come hither to give God thanks.

It is a long story. To explain how it happened we must go back for a page or two, almost to the point from whence we started in the last chapter.

For somewhat more than a twelvemonth after Mr. Oxenham’s departure, young Amyas had gone on quietly enough, according to promise, with the exception of certain occasional outbursts of fierceness common to all young male animals, and especially to boys of any strength of character. His scholarship, indeed, progressed no better than before; but his home education went on healthily enough; and he was fast becoming, young as he was, a right good archer, and rider, and swordsman (after the old school of buckler practice), when his father, having gone down on business to the Exeter Assizes, caught (as was too common in those days) the gaol-fever from the prisoners; sickened in the very court; and died within a week.

And now Mrs. Leigh was left to God and her own soul, with this young lion-cub in leash, to tame and train for this life and the life to come. She had loved her husband fervently and holily. He had been often peevish, often melancholy; for he was a disappointed man, with an estate impoverished by his father’s folly, and his own youthful ambition, which had led him up to Court, and made him waste his heart and his purse in following a vain shadow. He was one of those men, moreover, who possess almost every gift except the gift of the power to use them; and though a scholar, a courtier, and a soldier, he had found himself, when he was past forty, without settled employment or aim in life, by reason of a certain shyness, pride, or delicate honor (call it which you will), which had always kept him from playing a winning game in that very world after whose prizes he hankered to the last, and on which he revenged himself by continual grumbling. At last, by his good luck, he met with a fair young Miss Foljambe, of Derbyshire, then about Queen Elizabeth’s Court, who was as tired as he of the sins of the world, though she had seen less of them; and the two contrived to please each other so well, that though the queen grumbled a little, as usual, at the lady for marrying, and at the gentleman for adoring any one but her royal self, they got leave to vanish from the little Babylon at Whitehall, and settle in peace at Burrough. In her he found a treasure, and he knew what he had found.

Mrs. Leigh was, and had been from her youth, one of those noble old English churchwomen, without superstition, and without severity, who are among the fairest features of that heroic time. There was a certain melancholy about her, nevertheless; for the recollections of her childhood carried her back to times when it was an awful thing to be a Protestant. She could remember among them, five-and-twenty years ago, the burning of poor blind Joan Waste at Derby, and of Mistress Joyce Lewis, too, like herself, a lady born; and sometimes even now, in her nightly dreams, rang in her ears her mother’s bitter cries to God, either to spare her that fiery torment, or to give her strength to bear it, as she whom she loved had borne it before her. For her mother, who was of a good family in Yorkshire, had been one of Queen Catherine’s bedchamber women, and the bosom friend and disciple of Anne Askew. And she had sat in Smithfield, with blood curdled by horror, to see the hapless Court beauty, a month before the paragon of Henry’s Court, carried in a chair (so crippled was she by the rack) to her fiery doom at the stake, beside her fellow-courtier, Mr. Lascelles, while the very heavens seemed to the shuddering mob around to speak their wrath and grief in solemn thunder peals, and heavy drops which hissed upon the crackling pile.

Therefore a sadness hung upon her all her life, and deepened in the days of Queen Mary, when, as a notorious Protestant and heretic, she had had to hide for her life among the hills and caverns of the Peak, and was only saved, by the love which her husband’s tenants bore her, and by his bold declaration that, good Catholic as he was, he would run through the body any constable, justice, or priest, yea, bishop or cardinal, who dared to serve the queen’s warrant upon his wife.

So she escaped: but, as I said, a sadness hung upon her all her life; and the skirt of that dark mantle fell upon the young girl who had been the partner of her wanderings and hidings among the lonely hills; and who, after she was married, gave herself utterly up to God.

And yet in giving herself to God, Mrs. Leigh gave herself to her husband, her children, and the poor of Northam Town, and was none the less welcome to the Grenvilles, and Fortescues, and Chichesters, and all the gentle families round, who honored her husband’s talents, and enjoyed his wit. She accustomed herself to austerities, which often called forth the kindly rebukes of her husband; and yet she did so without one superstitious thought of appeasing the fancied wrath of God, or of giving Him pleasure (base thought) by any pain of hers; for her spirit had been trained in the freest and loftiest doctrines of Luther’s school; and that little mystic “Alt-Deutsch Theologie” (to which the great Reformer said that he owed more than to any book, save the Bible, and St. Augustine) was her counsellor and comforter by day and night.

And now, at little past forty, she was left a widow: lovely still in face and figure; and still more lovely from the divine calm which brooded, like the dove of peace and the Holy Spirit of God (which indeed it was), over every look, and word, and gesture; a sweetness which had been ripened by storm, as well as by sunshine; which this world had not given, and could not take away. No wonder that Sir Richard and Lady Grenville loved her; no wonder that her children worshipped her; no wonder that the young Amyas, when the first burst of grief was over, and he knew again where he stood, felt that a new life had begun for him; that his mother was no more to think and act for him only, but that he must think and act for his mother. And so it was, that on the very day after his father’s funeral, when school-hours were over, instead of coming straight home, he walked boldly into Sir Richard Grenville’s house, and asked to see his godfather.

“You must be my father now, sir,” said he, firmly.

 


 



 

















 



















































































 





 



 

















 



 





 





 









 



































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