CHAPTER I. – HOW HEREWARD WAS OUTLAWED, AND WENT NORTH TO SEEK HIS FORTUNES

Known to all is Lady Godiva, the most beautiful as well as the most saintly woman of her day; who, “all her life, kept at her own expense thirteen poor folk wherever she went; who, throughout Lent, watched in the church at triple matins, namely, one for the Trinity, one for the Cross, and one for St. Mary; who every day read the Psalter through, and so persevered in good and holy works to her life’s end,”—the “devoted friend of St. Mary, ever a virgin,” who enriched monasteries without number,—Leominster, Wenlock, Chester, St. Mary’s Stow by Lincoln, Worcester, Evesham; and who, above all, founded the great monastery in that town of Coventry, which has made her name immortal for another and a far nobler deed; and enriched it so much “that no monastery in England possessed such abundance of gold, silver, jewels, and precious stones,” beside that most precious jewel of all, the arm of St. Augustine, which not Lady Godiva, but her friend, Archbishop Ethelnoth, presented to Coventry, “having bought it at Pavia for a hundred talents of silver and a talent of gold.” [Footnote: William of Malmesbury.]

Less known, save to students, is her husband, Leofric the great Earl of Mercia and Chester, whose bones lie by those of Godiva in that same minster of Coventry; how “his counsel was as if one had opened the Divine oracles”; very “wise,” says the Anglo-Saxon Chronicle, “for God and for the world, which was a blessing to all this nation”; the greatest man, save his still greater rival, Earl Godwin, in Edward the Confessor’s court.

Less known, again, are the children of that illustrious pair: Algar, or Alfgar, Earl of Mercia after his father, who died, after a short and stormy life, leaving two sons, Edwin and Morcar, the fair and hapless young earls, always spoken of together, as if they had been twins; a daughter, Aldytha, or Elfgiva, married first (according to some) to Griffin, King of North Wales, and certainly afterwards to Harold, King of England; and another, Lucia (as the Normans at least called her), whose fate was, if possible, more sad than that of her brothers.

Their second son was Hereward, whose history this tale sets forth; their third and youngest, a boy whose name is unknown.

They had, probably, another daughter beside; married, it may be, to some son of Leofric’s stanch friend old Siward Biorn, the Viking Earl of Northumberland, and conqueror of Macbeth; and the mother, may be, of the two young Siwards, the “white” and the “red,” who figure in chronicle and legend as the nephews of Hereward. But this pedigree is little more than a conjecture.

Be these things as they may, Godiva was the greatest lady in England, save two: Edith, Harold’s sister, the nominal wife of Edward the Confessor; and Githa, or Gyda, as her own Danes called her, Harold’s mother, niece of Canute the Great. Great was Godiva; and might have been proud enough, had she been inclined to that pleasant sin. And even then (for there is a skeleton, they say, in every house) she carried that about her which might well keep her humble; namely, shame at the misconduct of Hereward, her son.

Her favorite residence, among the many manors and “villas,” or farms which Leofric possessed, was neither the stately hall at Loughton by Bridgenorth, nor the statelier castle of Warwick, but the house of Bourne in South Lincolnshire, between the great woods of the Bruneswald and the great level of the fens. It may have been her own paternal dowry, and have come down to her in right of her Danish ancestors, and that great and “magnificent” Jarl Oslac, from whom she derived her all-but-royal blood. This is certain, that Leofric, her husband, went in East Anglia by the name of Leofric, Lord of Bourne; that, as Domesday Book testifies, his son Alfgar, and his grandson Morcar, held large lands there and thereabout. Alfgar’s name, indeed, still lives in the village of Algar-Kirk; and Lady Godiva, and Algar after her, enriched with great gifts Crowland, the island sanctuary, and Peterborough, where Brand, either her brother or Leofric’s, was a monk, and in due time an abbot.

The house of Bourne, as far as it can be reconstructed by imagination, was altogether unlike one of the tall and gloomy Norman castles which twenty years later reared their evil donjons over England. It was much more like a house in a Chinese painting; an irregular group of low buildings, almost all of one story, stone below and timber above, with high-peaked roofs,—at least in the more Danish country,—affording a separate room, or rather house, for each different need of the family. Such a one may be seen in the illuminations of the century. In the centre of the building is the hall, with door or doors opening out into the court; and sitting thereat, at the top of a flight of steps, the lord and lady, dealing clothes to the naked and bread to the hungry. On one side of the hall is a chapel; by it a large room or “bower” for the ladies; behind the hall a round tower, seemingly the strong place of the whole house; on the other side a kitchen; and stuck on to bower, kitchen, and every other principal building, lean-to after lean-to, the uses of which it is impossible now to discover. The house had grown with the wants of the family,—as many good old English houses have done to this day. Round it would be scattered barns and stables, in which grooms and herdsmen slept side by side with their own horses and cattle; and outside all, the “yard,” “garth,” or garden-fence, high earth-bank with palisades on top, which formed a strong defence in time of war. Such was most probably the “villa,” “ton,” or “town” of Earl Leofric, the Lord of Bourne, the favorite residence of Godiva,—once most beautiful, and still most holy, according to the holiness of those old times.

Now on a day—about the year 1054—while Earl Siward was helping to bring Birnam wood to Dunsinane, to avenge his murdered brother-in-law, Lady Godiva sat, not at her hall door, dealing food and clothing to her thirteen poor folk, but in her bower, with her youngest son, a two-years’ boy, at her knee. She was listening with a face of shame and horror to the complaint of Herluin, Steward of Peterborough, who had fallen in that afternoon with Hereward and his crew of “housecarles.”

To keep a following of stout housecarles, or men-at-arms, was the pride as well as the duty of an Anglo-Danish Lord, as it was, till lately, of a Scoto-Danish Highland Laird. And Hereward, in imitation of his father and his elder brother, must needs have his following from the time he was but fifteen years old. All the unruly youths of the neighborhood, sons of free “holders,” who owed some sort of military service to Earl Leofric; Geri, his cousin; Winter, whom he called his brother-in-arms; the Wulfrics, the Wulfards, the Azers, and many another wild blade, had banded themselves round a young nobleman more unruly than themselves. Their names were already a terror to all decent folk, at wakes and fairs, alehouses and village sports. They atoned, be it remembered, for their early sins by making those names in after years a terror to the invaders of their native land: but as yet their prowess was limited to drunken brawls and faction-fights; to upsetting old women at their work, levying blackmail from quiet chapmen on the high road, or bringing back in triumph, sword in hand and club on shoulder, their leader Hereward from some duel which his insolence had provoked.

But this time, if the story of the sub-prior was to be believed, Hereward and his housecarles had taken an ugly stride forward toward the pit. They had met him riding along, intent upon his psalter, in a lonely path of the Bruneswald,—“Whereon your son, most gracious lady, bade me stand, saying that his men were thirsty and he had no money to buy ale withal, and none so likely to help him thereto as a fat priest,—for so he scandalously termed me, who, as your ladyship knows, am leaner than the minster bell-ropes, with fasting Wednesdays and Fridays throughout the year, beside the vigils of the saints, and the former and latter Lents.

“But when he saw who I was, as if inspired by a malignant spirit, he shouted out my name, and bade his companions throw me to the ground.”

“Throw you to the ground?” shuddered the Lady Godiva.

“In much mire, madam. After which he took my palfrey, saying that heaven’s gate was too lowly for men on horseback to get in thereat; and then my marten’s fur gloves and cape which your gracious self bestowed on me, alleging that the rules of my order allowed only one garment, and no furs save catskins and such like. And lastly—I tremble while I relate, thinking not of the loss of my poor money, but the loss of an immortal soul—took from me a purse with sixteen silver pennies, which I had collected from our tenants for the use of the monastery, and said, blasphemously, that I and mine had swindled your ladyship, and therefore him, your son, out of many a fair manor ere now; and it was but fair that he should tithe the rents thereof, as he should never get the lands out of our claws again; with more of the like, which I blush to repeat,—and so left me to trudge hither in the mire.”

“Wretched boy!” said the Lady Godiva, and hid her face in her hands; “and more wretched I, to have brought such a son into the world!”

The monk had hardly finished his doleful story, when there was a pattering of heavy feet, a noise of men shouting and laughing outside, and a voice, above all, calling for the monk by name, which made that good man crouch behind the curtain of Lady Godiva’s bed. The next moment the door of the bower was thrown violently open, and in walked, or rather reeled, a noble lad eighteen years old. His face was of extraordinary beauty, save that the lower jaw was too long and heavy, and that his eyes wore a strange and almost sinister expression, from the fact that the one of them was gray and the other blue. He was short, but of immense breadth of chest and strength of limb; while his delicate hands and feet and long locks of golden hair marked him of most noble, and even, as he really was, of ancient royal race. He was dressed in a gaudy costume, resembling on the whole that of a Highland chieftain. His knees, wrists, and throat were tattoed in bright blue patterns; and he carried sword and dagger, a gold ring round his neck, and gold rings on his wrists. He was a lad to have gladdened the eyes of any mother: but there was no gladness in the Lady Godiva’s eyes as she received him; nor had there been for many a year. She looked on him with sternness,—with all but horror; and he, his face flushed with wine, which he had tossed off as he passed through the hall to steady his nerves for the coming storm, looked at her with smiling defiance, the result of long estrangement between mother and son.

“Well, my lady,” said he, ere she could speak, “I heard that this good fellow was here, and came home as fast as I could, to see that he told you as few lies as possible.”

“He has told me,” said she, “that you have robbed the Church of God.”

“Robbed him, it may be, an old hoody crow, against whom I have a grudge of ten years’ standing.”

“Wretched, wretched boy! What wickedness next? Know you not, that he who robs the Church robs God himself?”

“And he who harms God’s people,” put in the monk from behind the chair, “harms his Maker.”

“His Maker?” said the lad, with concentrated bitterness. “It would be a gay world, if the Maker thereof were in any way like unto you, who call yourselves his people. Do you remember who told them to set the peat-stack on fire under me ten years ago? Ah, ha, Sir Monk, you forget that I have been behind the screen,—that I have been a monk myself, or should have been one, if my pious lady mother here had had her will of me, as she may if she likes of that doll there at her knee. Do you forget why I left Peterborough Abbey, when Winter and I turned all your priest’s books upside down in the choir, and they would have flogged us,—me, the Earl’s son,—me, the Viking’s son,—me, the champion, as I will be yet, and make all lands ring with the fame of my deeds, as they rung with the fame of my forefathers, before they became the slaves of monks; and how when Winter and I got hold of the kitchen spits, and up to the top of the peat-stack, and held you all at bay there, a whole abbeyful of cowards there, against two seven years’ children? It was you bade set the peat-stack alight under us, and so bring us down; and would have done it, too, had it not been for my Uncle Brand, the only man that I care for in this wide world. Do you think I have not owed you a grudge ever since that day, monk? And do you think I will not pay it? Do you think I would not have burned Peterborough minster over your head before now, had it not been for Uncle Brand’s sake? See that I do not do it yet. See that when there is another Prior in Borough you do not find Hereward the Berserker smoking you out some dark night, as he would smoke a wasps’ nest. And I will, by—”

“Hereward, Hereward!” cried his mother, “godless, god-forgotten boy, what words are these? Silence, before you burden your soul with an oath which the devils in hell will accept, and force you to keep!” and she sprung up, and, seizing his arm, laid her hand upon his mouth.

Hereward looked at her majestic face, once lovely, now careworn, and trembled for a moment. Had there been any tenderness in it, his history might have been a very different one; but alas! there was none. Not that she was in herself untender; but that her great piety (call it not superstition, for it was then the only form known or possible to pure and devout souls) was so outraged by this, or even by the slightest insult to that clergy whose willing slave she had become, that the only method of reclaiming the sinner had been long forgotten, in genuine horror at his sin. “Is it not enough,” she went on, sternly, “that you should have become the bully and the ruffian of all the fens?—that Hereward the leaper, Hereward the wrestler, Hereward the thrower of the hammer—sports, after all, only fit for the sons of slaves—should be also Hereward the drunkard, Hereward the common fighter, Hereward the breaker of houses, Hereward the leader of mobs of boon companions which bring back to us, in shame and sorrow, the days when our heathen forefathers ravaged this land with fire and sword? Is it not enough for me that my son should be a common stabber—?”

“Whoever called me stabber to you, lies. If I have killed men, or had them killed, I have done it in fair fight.”

But she went on unheeding,—“Is it not enough, that, after having squandered on your fellows all the money that you could wring from my bounty, or win at your brutal sports, you should have robbed your own father, collected his rents behind his back, taken money and goods from his tenants by threats and blows; but that, after outraging them, you must add to all this a worse sin likewise,—outraging God, and driving me—me who have borne with you, me who have concealed all for your sake—to tell your father that of which the very telling will turn my hair to gray?”

“So you will tell my father?” said Hereward, coolly.

“And if I should not, this monk himself is bound to do so, or his superior, your Uncle Brand.”

“My Uncle Brand will not, and your monk dare not.”

“Then I must. I have loved you long and well; but there is one thing which I must love better than you: and that is, my conscience and my Maker.”

“Those are two things, my lady mother, and not one; so you had better not confound them. As for the latter, do you not think that He who made the world is well able to defend his own property,—if the lands and houses and cattle and money which these men wheedle and threaten and forge out of you and my father are really His property, and not merely their plunder? As for your conscience, my lady mother, really you have done so many good deeds in your life, that it might be beneficial to you to do a bad one once in a way, so as to keep your soul in a wholesome state of humility.”

The monk groaned aloud. Lady Godiva groaned; but it was inwardly. There was silence for a moment. Both were abashed by the lad’s utter shamelessness.

“And you will tell my father?” said he again. “He is at the old miracle-worker’s court at Westminster. He will tell the miracle-worker, and I shall be outlawed.”

“And if you be, wretched boy, whom have you to blame but yourself? Can you expect that the king, sainted even as he is before his death, dare pass over such an atrocity towards Holy Church?”

“Blame? I shall blame no one. Pass over? I hope he will not pass over it, I only want an excuse like that for turning kempery-man—knight-errant, as those Norman puppies call it,—like Regnar Lodbrog, or Frithiof, or Harold Hardraade; and try what man can do for himself in the world with nothing to help him in heaven and earth, with neither saint nor angel, friend or counsellor, to see to him, save his wits and his good sword. So send off the messenger, good mother mine: and I will promise you I will not have him ham-strung on the way, as some of my housecarles would do for me if I but held up my hand; and let the miracle-monger fill up the measure of his folly, by making an enemy of one more bold fellow in the world.”

And he swaggered out of the room.

And when he was gone, the Lady Godiva bowed her head into her lap and wept long and bitterly. Neither her maidens nor the priest dare speak to her for nigh an hour; but at the end of that time she lifted up her head, and settled her face again, till it was like that of a marble saint over a minster door; and called for ink and paper, and wrote her letter; and then asked for a trusty messenger who should carry it up to Westminster.

“None so swift or sure,” said the house steward, “as Martin Lightfoot.”

Lady Godiva shook her head. “I mistrust that man,” she said. “He is too fond of my poor—of the Lord Hereward.”

“He is a strange one, my lady, and no one knows whence he came, and, I sometimes fancy, whither he may go either; but ever since my lord threatened to hang him for talking with my young master, he has never spoken to him, nor scarcely, indeed, to living soul. And one thing there is makes him or any man sure, as long as he is well paid; and that is, that he cares for nothing in heaven or earth save himself and what he can get.”

So Martin Lightfoot was sent for. He came in straight into the lady’s bedchamber, after the simple fashion of those days. He was a tall, lean, bony man, as was to be expected from his nickname, with a long hooked nose, a scanty brown beard, and a high conical head. His only garment was a shabby gray woollen tunic, which served him both as coat and kilt, and laced brogues of untanned hide. He might have been any age from twenty to forty; but his face was disfigured with deep scars and long exposure to the weather. He dropped on one knee, holding his greasy cap in his hand, and looked, not at his lady’s face, but at her feet, with a stupid and frightened expression. She knew very little of him, save that her husband had picked him up upon the road as a wanderer some five years since; and that he had been employed as a doer of odd jobs and runner of messages, and that he was supposed, from his taciturnity and strangeness, to have something uncanny about him.

“Martin,” said the lady, “they tell me that you are a silent and a prudent man.”