36. Love.
I was very happy to meet you the other day.
I felt the stirrings of your heart and the longing of your soul.
You have not yet flowered as you were born to:
the seed is ready to sprout and the soil is right.
You will not have long to wait.
But now you have to work with great determination.
It is only a matter of starting the journey,
God’s gravitational pull does the rest.
37. Love.
It is good that you are forgetting the past –
it will open up an altogether new dimension of life.
To live completely in the present is freedom.
The past does not exist apart from memory
and nor does the future apart from castles in the air.
What is, is always present,
and if you start living unreservedly in the present
you live in God.
Once you are free of past and future
the mind turns empty and peaceful,
its waves die down
and what is left is limitless, endless.
This is the ocean of truth –
and may your river reach it!
P.S. I shall probably go to Ahmedabad in January,
can you come with me?
It would be good if we traveled together for a few days.
38. Love.
I am glad to see such thirst for God!
To have this thirst is a divine blessing;
where there is thirst – there the way is.
In fact, intense longing becomes the way.
God is summoning us at every moment
but because the strings of our heart are slack
we don’t echo his call.
If our eyes are closed then even if the sun is at the door
we will be in darkness;
and the sun is always at the door –
we only have to open our eyes and let it in, that’s all!
May God give you light, that’s my wish.
My love and I are always with you.
Regards to the family and love to the children.
39. Love.
I have your letter.
The wheel of the world keeps spinning
but why spin with it?
See what is behind body and mind;
that has never moved,
is not moving,
can never move,
and thou art that, tat tvam asi.
Waves lie on the surface of this ocean
but in its depths – what is there?
When the waves are taken for the ocean
it is a terrible mistake.
Look at the wheel of a bullock cart:
the wheel turns because the axle does not;
so remember your own axle,
standing, sitting, asleep or awake,
keep it in mind.
By and by, one begins to encounter
the changeless behind all change.
You have asked me about the poem.
I had a little piece read out by someone,
then it came to me: I should hear it from you yourself!
Now when you read it out to me I shall listen –
and then I can read both you and your poem.
40. Love.
I received your letter on my return.
I welcome this birth of determination in you.
Such strength of will alone
takes us to truth.
Our deepest powers are aroused by it,
the unorganized energy becomes organized
and then there is music.
What tremendous energy exists in this atom of self!
But it can’t be known without utter intensity of will.
You must have seen rocks
that even the strongest chisel cannot break,
and yet the sprouting shrub or plant
slips cracks and crevices through it so easily!
When the tiniest seed is filled with determination
to push through and reach the sun,
even the hardest rock has to give way.
So a weak seed wins over the mighty rocks!
The tender seed breaks through the hardest of rocks!
Why? Because no matter
how strong and powerful the rock,
it is dead,
and because it is dead it has no will.
The seed is tender,
it is weak,
but alive!
Remember, where there is will there is life
and where there is no will there is no life.
The seed’s will becomes its power,
and with this power
its tiny roots sprout,
enter the rock and spread out,
until one day they break the rock.
Life always wins over death.
The living force within has never been defeated
by the dead obstacles without – and never will be.
41. Love.
Your letter was received with joy.
When the heart thirsts so much
for truth,
for peace,
for religion,
one day you come face to face with the sun
which dispels all life’s darkness.
Thirst!
Pray!
Strive!
Wait!
A journey of a thousand miles is covered
step by small step,
so don’t lose heart.
Vast distances can be covered one step at a time
and an ocean filled drop by drop.
My regards to all.
I shall be coming soon now.
The rest when we meet.
42. Love.
Your letter has arrived.
You ask me about sex.
That energy too belongs to God
and through meditation it too can be transformed.
No energy is bad but there can, of course,
be wrong use of energy.
When sex energy flows upwards
it turns into brahmacharya (godly behavior).
It is good that you are becoming detached from it
but that isn’t enough.
You have to go through it to transform it,
rejection just leaves you arid and dry!
It is true you are not alone in your sex life
but sex is not essentially of the body at all
but a modification of the mind.
If the mind is completely transformed
it affects the other person too,
and one who is related so intimately
is quickly affected.
Until we meet, keep in mind that:
there should be no calculated ill-will towards sex –
cultivated detachment is useless.
Stay aware whilst making love,
be a witness in this situation;
if one can stay
in a state of meditation and right-mindfulness
then the sex energy can be successfully transformed.
We shall talk more about this when we meet.
Brahmacharya is a complete science in itself
and many doors to bliss open on that path.
Still, the very first thing is
a friendly attitude towards all one’s energies.
Enmity towards them does not lead to spiritual revolution
but to self-destruction.
Give my regards to all there.
You are not coming to Pune – I shall miss you.
43. Love.
You have asked me about the sense of humor.
We can talk about it in detail when we meet
but first of all:
the sense of humor should be directed towards oneself –
it is a very great thing to laugh at oneself
and he who can laugh at himself
gradually becomes full of concern
and compassion for others.
In the entire world no event,
no subject, invites laughter
like oneself.
About the truth of dreams as well
we shall have to talk in detail.
Some dreams are definitely true.
As the mind quietens down
glimpses of truth begin to appear in dreams.
Dreams are of four kinds
– those concerned with past lives,
– those concerned with the future,
– those concerned with the present,
– and those concerned with repressed desires.
Contemporary psychology knows something
about the fourth type only.
I am glad to know
that your mind moves towards being at peace.
Mind is what we want it to be,
peace and restlessness are both our own creations.
Man binds himself with his own chains
and so he is always at liberty to become free of the mind.
44. Love.
What gift is greater than love?
And still you ask – What have I given?
Oh, mad one!
When love is given
there is nothing left to give,
not even the giver,
for to give love is to give oneself.
You have given yourself,
now where are you?
Having lost yourself,
now you are bound to find
the one you have been longing to meet.
Now she has been born,
and I am a witness to it,
I have watched it happen.
I can hear the music that you are going to be.
The other day, when your heart was close to me,
I heard it.
Intellect knows of the present
but for the heart the future is also the present.
45. Love.
I received your letter.
The time of my birth will have to be looked up.
I think the day was the eleventh of December,
but even this is not certain.
But tell your astrologer friend not to worry;
the future will simply come,
there’s no point in worrying about it.
Whatever happens – ultimately it is all the same.
Dust returns unto dust
and life disappears like a line drawn on water.
My regards to everyone.
46. Love.
It is a long time since I received your letter,
you must be tired of waiting for a reply.
Still, patient waiting has its own joy.
On the path to God,
timeless waiting is the true sadhana.
Waiting and waiting and waiting.
And then,
just as a bud blooms,
everything happens by itself.
You are coming to Nargol, aren’t you?
My regards to all.
47. Love.
I was glad to receive your letter.
Truth is unknown,
and to know it one has to die to the known.
Once the banks of the known are left behind
one enters the ocean of the unknown.
Be brave and take the jump!
Into emptiness, the great emptiness!
Because that’s where God lives.
Love to all,
or to the only one!
For only the one is.
He alone is.
He is in all.
He is in all and in the emptiness also.
48. Love.
I have your letter and your question.
Wherever I is there is a barrier;
In fact, the I-attitude is the one and only barrier,
so sleeping, waking, sitting, walking –
always be aware of it;
see it,
recognize it
and remember it
wherever and whenever it comes,
for recognition spells its death.
It is not the truth
but just a dream,
and as soon as one becomes aware of dreaming
the dream vanishes.
Dreams cannot be renounced –
how can you give up that which is not?
To be aware of it is enough.
Ego is man’s dream, his sleep,
so those who try to renounce it
fall into yet another illusion.
Their humility, their egolessness
are simply more dreams –
like dreaming you are waking whilst still dreaming.
Don’t fall into this trap.
Just keep in mind one thing:
Wake up and see!
Regards to everyone there.
49. Love.
I am so happy to have got your letter.
Can even a ray of love ever come
without the fragrance of joy?
And what is joy but the fragrance of love?
Yet the world is full of mad people
seeking happiness their whole lives –
but with their backs turned towards love!
The doors to God only open
when love turns into the prayer of our total being.
But perhaps his doors are already open,
yet eyes closed to love
will, even so, never be able to see them.
And what is this you write? momentary contact?
No! No! How can love’s contact be so?
Love turns even a moment into eternity.
Where there is love
there is nothing momentary,
where there is love
there is eternity.
Is a drop just a drop?
No! No! It is the ocean!
The drop seen through eyes of love becomes the ocean!
50. Love.
I have got your letter.
I know well how your soul thirsts;
soon it can be quenched –
you are right at the brink of the lake.
You only have to open your eyes,
and I can see that the lids are about to lift.
I shall be with you then,
always with you,
so don’t worry.
Be patient and wait;
the seed takes its own time to break and bloom.
Give my regards to all.
More when we meet.
51. Love.
I have received your letter and your questions.
About death I have remained quiet on purpose,
because I want to awaken inquiry about life.
Those who ponder over death reach nowhere.
Because, in fact, how can death be known without dying?
Hence, the total outcome of such thinking
is either a belief that the soul is immortal or
that the end of one’s life is a total end, nothing remains after that.
They are both mere beliefs.
One belief is based on the fear of death,
the other on the end of the body.
I want man not to get entangled in beliefs and opinions,
because that is not the direction to experiencing, to knowing.
And what else can be found by thinking about death
but belief systems and dogmas?
Thought never takes one beyond the known.
And death is unknown.
Hence, it cannot be known through thinking.
I want to turn your attention towards life.
Life is – here and now.
One can enter it.
Death is never here and now –
either it is in the future or in the past.
Death is never in the present.
Has this fact ever come to your attention,
that death is never in the present?
But life is always in the present – neither in the past
nor in the future.
If it is, it is now; otherwise it never is.
Hence it can be known, because it can be lived,
there is no need to think about it.
In fact, those who would think about it will miss it.
Because the movement of thought is also only of the past
or in the future;
thought is not in the present.
Thought too is a companion of death.
In other words, thought is dead,
there is no element of life in it.
Aliveness is always in the present – it is the present.
Its manifestation is now, absolutely now;
here, absolutely here.
Hence, there is no thinking about life,
there is only experiencing.
Not an experience, but experiencing.
Experience means, it has already happened;
experiencing means, it is happening.
Experience has already become a thought,
because it has already happened.
Experiencing is thoughtless:
wordless – silent – void.
Hence I call thoughtless awareness
the door to experiencing life.
And the one who comes to know life comes to know all.
He comes to know death as well
because death is nothing but a fallacy
born out of not knowing life.
One who does not know life
naturally believes himself to be the body.
And the body dies, the body is destroyed;
the entity called body disappears.
It is this that gives birth to the concept
that death is a total end.
Only those who are a little more courageous
accept this concept.
It is also out of this very fallacy of believing oneself to be the body
that the fear of death is born.
It is the people suffering this fear who start chanting,
“the soul is immortal, the soul is immortal.”
The fearful and weak seek refuge in this way.
But both these concepts
are born out of one and the same fallacy.
These are two forms of the same fallacy
and are two different reactions of two types of people.
But, remember, the fallacy of both is the same,
and in both ways it is the same fallacy
that is strengthened.
I do not want to give any kind of support to this fallacy.
If I say the soul is not immortal, then that is an untruth.
If I say the soul is immortal,
then that becomes an escape from your fear.
And those who are in fear
are never able to know the truth.
Hence, I say death is unknown.
Know life. Only that can be known.
And upon knowing that, immortality is also known.
Life is eternal.
There is no beginning and no end to it.
It manifests, it unmanifests.
It moves from one form to another form.
In our ignorance,
these transition points of change look like death.
But for one who knows,
death is nothing more than changing houses.
Certainly there is rebirth;
but for me it is not a doctrine, it is an experience.
And I don’t want to make it a doctrine for others either.
Doctrines have badly undermined the truth.
I want every person to know it for themselves.
Nobody can perform this act for the other.
But, through doctrines,
it is this very act that appears to have been accomplished,
thus everybody’s individual search
has become dull and dead.
Believing in the doctrines and scriptures
one has sat down quietly,
as if one has neither to know anything for oneself,
nor has to do anything about finding the truth.
This situation is utterly suicidal.
Hence, I don’t want to participate
in this vast scale arrangement
for killing man through the repetition of doctrines.
I want to displace all the established doctrines,
because this alone seems compassionate to me.
This way, all that is untrue will be destroyed.
And the truth is never destroyed,
it is ever available in its eternal freshness
to those who seek.
52. Love.
I received your letter.
I am always with you.
Don’t be worried,
don’t be sad,
and leave your sadhana in the hands of God.
Let his will be done.
Be like a dry leaf,
let the winds take you where they will.
Isn’t this what is meant by shunya (nothingness)?
Do not swim,
just float.
Isn’t this what is meant by shunya?
My regards to all.
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