During the next few weeks John William Cleland's instinct fought a continuous series of combats with his reason.
Instinct, with her powerful allies, loneliness and love, urged the solitary man to rash experiment; reason ridiculed impulse and made it very clear to Cleland that he was a fool.
But instinct had this advantage; she was always awake, whispering to his mind and heart; and reason often fell asleep on guard over his brain.
But when awake, reason laughed at the conspirators, always in ambush to slay him; and carried matters with a high hand, rebuking instinct and frowning upon her allies.
And John Cleland hesitated. He wrote to his only son every day. He strove to find occupation for every minute between the morning awakening in his silent chamber and the melancholy lying down at night.
But always the battle between reason and instinct continued.
Reason had always appealed to Cleland Senior. His parents and later his wife and son had known the only sentimental phenomena which had ever characterized him in his career. Outside of these exceptions, reason had always ruled him. This is usually the case among those who inherit money from forebears who, in turn, have been accustomed to inherit and hand down a moderate but unimpaired fortune through sober generations.
Such people are born logical when not born fools. And now Cleland Senior, mortified and irritated by the increasing longing which obsessed him, asked himself frequently which of these he really was.
Every atom of logic in him counselled him to abstain from what every instinct in him was desiring and demanding – a little child to fill the loneliness of his heart and house – something to mitigate the absence of his son, whose absences must, in the natural course of events, become more frequent and of longer duration with the years of college imminent, and the demands of new interests, new friends increasing year by year.
He told himself that to take another child into his home would be unfair to Jim; to take her into his heart was disloyal; that the dear past belonged to his wife alone, the present and the future to his only son.
And all the while the man was starving for what he wanted.
Well, the arrangements took some time to complete; but they were fairly complete when finished. She kept her own name; she was to have six thousand dollars a year for life after she became twenty-one. He charged himself with her mental, moral, spiritual, physical, and general education.
It came about in the following manner:
First of all, he went to see a gentleman whom he had known for many years, but whose status with himself had always remained a trifle indefinite in his mind – somewhere betwixt indifferent friendship and informal acquaintanceship.
The gentleman's name was Chiltern Grismer; his business, charity and religion. He did not dispense either of these, however; he made a living for himself out of both. Cleland had learned at the United Charities that Grismer was an important personage in the Manhattan Charities Concern, a separate sectarian affair with a big office building, and a book bindery in Brooklyn for the immense tonnage of sectarian books and pamphlets published and sold by the "Concern," as it called itself. The profits were said to be enormous.
Grismer, tall, bony, sandy and with a pair of unusually light yellowish eyes behind eye-glasses, appeared the classical philanthropist of the stage. With his white, bushy side-whiskers, his frock coat, and his little ready-made black bow-tie, slightly askew under a high choker, he certainly dressed the part. In fact, any dramatic producer would have welcomed him in the rôle, for he had no "business" to learn; it was perfectly natural for him to join his finger tips together while conversing; and his voice and manner left nothing whatever to criticize.
"Ah! My friend of many years!" he exclaimed as Cleland was ushered into his office in the building of the Manhattan Charities Concern. "And how, I pray, can I be of service to my old friend, John Cleland? M-m-m'yes – my friend of many years!"
Cleland told his story very simply, adding:
"I understand that your Concern is handling Case 119, Grismer – acting, I believe, for a child-placing agency."
"Which case?" demanded Grismer, almost sharply.
"Case 119. The case of Stephanie Quest," repeated Cleland.
Grismer looked at him with odd intentness for a moment, then his eyes shifted, as though something were disturbing his suave mental tranquillity:
"M-m-m'yes. Oh, yes. I believe we have this case to handle among many others. M-m-m! Quite so; quite so. Case 119? Quite so."
"May I have the child?" asked Cleland bluntly.
"Bless me! Do you really wish to take such chances, Cleland?"
"Why not? Others take them, don't they?"
"M-m-m'yes. Oh, yes. Certainly. But it is usually people of the – ah – middle and lower classes who adopt children. M-m-m'yes; the middle and lower classes. And, naturally, they would not be very much disappointed in a foundling or waif who failed to – ah – develop the finer, subtler, more delicate Christian qualities that a gentleman in your position might reasonably expect – m-m-m'yes! – might, as it were, demand in an adopted child."
"I'll take those chances in the case in question," said Cleland, quietly.
"M-m-m'yes, the case in question. Case 119. Quite so… I am wondering – " he passed a large, dry hand over his chin and mouth, reflectively, while his light-coloured eyes remained alertly on duty. "I have been wondering whether you have looked about before deciding on this particular child. There are a great many other deserving cases, m-m-m'yes – a great many deserving cases – "
"I want this particular child, Grismer."
"Quite so. M-m-m'yes." He looked up almost furtively. "You – ah – have some previous knowledge, perhaps, of this little girl's antecedents?"
Mr. Grismer's voice grew soft and persuasive; his finger tips were gently joined. Cleland, looking up at him, caught a glimmer resembling suspicion in those curiously light-coloured eyes.
"Yes, I have learned certain things about her," he said shortly. "I know enough! I want that child for mine and I'm going to have her."
"May I ask – ah – just what facts you have learned about this unfortunate infant?"
Cleland, bored to the verge of irritation, told him what he had learned.
There was a silence during which Grismer came to the conclusion that he had better tell Cleland another fact which necessary legal investigation of the child's antecedents might more bluntly reveal. Yes, certainly Grismer felt that he ought to place himself on record at once and explain this embarrassing fact in his own way before others cruelly misinterpreted it to Cleland. For John Cleland's position in New York among men of wealth, of affairs, of influence, and of culture made this sudden and unfortunate whim of his for Stephanie Quest a matter of awkward importance to Chiltern Grismer, who had not cared to figure in the case at all.
Grismer's large, dry hand continued to massage his jaw. Now and then the bony fingers wandered caressingly toward the white side-whiskers, but always returned to screen the thin lips with a gentle, incessant massage.
"Cleland," he began in a solemn voice, "have you ever heard that this child is – ah – is a very distant connection of my family? – m-m-m'yes – my immediate family. Have you ever heard any ill-natured gossip of this nature?"
Cleland, too astonished to reply, merely gazed at him. And Grismer wrongly concluded that he had heard about it, somewhere or other.
"M-m-m'yes – a connection – very distant, of course. In the event that you have heard of this unfortunate affair from sources perhaps unfriendly to myself and family – m-m-m'yes, unfriendly – possibly it were judicious to explain the matter to you – in justice to myself."
"I never heard of it," said Cleland, " – never dreamed of such a connection."
But to Grismer all men were liars.
"Oh, I did not know. I thought you might have heard malicious rumours. But it is just as well that you should be correctly informed… Do you recollect ever reading anything concerning my – ah – late sister?"
"Do you mean something that happened many, many years ago?"
"That is what I refer to. Did you read of it in the newspapers?"
"Yes," said Cleland. "I read that she ran away with a married man."
"Doubtless," continued Grismer with a sigh, "you recollect the dreadful disgrace she brought upon my family? The cruel scandal exploited by a pitiless and malicious press?"
Cleland said nothing.
"Let me tell you the actual facts," continued Grismer gently. "The unfortunate woman became infatuated with a common Pullman conductor – an Irishman named Conway – a very ordinary man who already was married.
"His religion forbade divorce; my wretched sister ran away with him. We have always striven to bear the disgrace with resignation – m-m-m'yes, with patience and resignation. That is the story."
Cleland, visibly embarrassed, sat twisting the handle of his walking-stick, looking persistently away from Grismer. The latter sighed heavily.
"And so," he murmured, "our door was forever closed to her and hers. She became as one ignobly dead to us – as a soul damned for all eternity."
"Oh, come, Grismer – "
"Damned – hopelessly, and for all eternity," repeated Grismer with a slight snap of his jaw; " – she and her children, and her children's children – "
"What!"
" – The sins of the parents that are borne through generations!"
"Nonsense! That is Old Testament bosh – "
"Pardon!" said Grismer, with a pained forbearance. "It is the creed of those who worship and believe the truth as taught in the church of which I am a member."
"Oh, I beg your pardon."
"Granted," said Grismer sadly.
He sat caressing his jaw in silence for a while, then:
"Her name was Jessie Grismer. She – ah – assumed the name of Conway… God did not bless the unholy union. There was a daughter, Laura. A certain Harry Quest, the profligate, wasted son of that good man, the Reverend Anthony Quest, married this girl, Laura Conway… God, mindful of His wrath, still punished the seed of my sinful sister, even until the second generation… Stephanie Quest is their daughter."
"Good heavens, Grismer! I can't understand that you, knowing this, have not done something – "
"Why? Am I to presume to interfere with God's purpose? Am I to question the righteousness of His wrath?"
"But – she is the little grandchild of your own sister! – "
"A sister utterly cut off from among us! A sister dead to us – a soul eternally lost and to be eternally forgotten."
"Is that your —creed– Grismer?"
"It is."
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