GENTLEMEN:
It is to efforts which you have made in the cause of education, with special regard to its moral and religious aspects, that I have been indebted for the opportunity to test by experiment, under the most pleasant and favorable circumstances, the principles which form the basis of this work. To you, therefore, it is respectfully inscribed, as one of the indirect results of your own exertions to promote the best interests of the Young.
I am very sincerely and respectfully yours,THE AUTHOR.
This book is intended to detail, in a familiar and practical manner, a system of arrangements for the organization and management of a school, based on the employment, so far as is practicable, of Moral Influences, as a means of effecting the objects in view. Its design is, not to bring forward new theories or new plans, but to develope and explain, and to carry out to their practical applications, such principles as, among all skilful and experienced teachers, are generally admitted and acted upon. Of course it is not designed for the skilful and the experienced themselves; but it is intended to embody what they already know, and to present it in a practical form, for the use of those who are beginning the work and who wish to avail themselves of the experience which others have acquired.
Although moral influences, are the chief foundations on which the power of the teacher over the minds and hearts of his pupils is, according to this treatise, to rest, still it must not be imagined that the system here recommended is one of persuasion. It is a system of authority,—supreme and unlimited authority, a point essential in all plans for the supervision of the young. But it is authority secured and maintained as far as possible by moral measures. There will be no dispute about the propriety of making the most of this class of means. Whatever difference of opinion there may be, on the question whether physical force, is necessary at all, every one will agree that, if ever employed, it must be only as a last resort, and that no teacher ought to make war upon the body, unless it is proved that he cannot conquer through the medium of the mind.
In regard to the anecdotes and narratives which are very freely introduced to illustrate principles in this work, the writer ought to state, that though they are all substantially true, that is, all except those which are expressly introduced as mere suppositions, he has not hesitated to alter very freely, for obvious reasons, the unimportant circumstances connected with them. He has endeavored thus to destroy the personality of the narratives, without injuring or altering their moral effect.
From the very nature of our employment, and of the circumstances under which the preparation for it must be made, it is plain that, of the many thousands who are, in the United States, annually entering the work, a very large majority must depend for all their knowledge of the art except what they acquire from their own observation and experience, on what they can obtain from books. It is desirable that the class of works from which such knowledge can be obtained should be increased. Some excellent and highly useful specimens have already appeared, and very many more would be eagerly read by teachers, if properly prepared. It is essential however that they should be written by experienced teachers, who have for some years been actively engaged, and specially interested in the work;—that they should be written in a very practical and familiar style,—and that they should exhibit principles which are unquestionably true, and generally admitted by good teachers, and not the new theories peculiar to the writer himself. In a word, utility, and practical effect, should be the only aim.
Boston, June 20, 1833.
There is a most singular contrariety of opinion prevailing in the community, in regard to the pleasantness of the business of teaching. Some teachers go to their daily task, merely upon compulsion: they regard it as intolerable drudgery. Others love the work: they hover around the school-room as long as they can, and never cease to think, and seldom to talk, of their delightful labors.
Unfortunately there are too many of the former class, and the first object, which, in this work, I shall attempt to accomplish, is to show my readers, especially those who have been accustomed to look upon the business of teaching as a weary and heartless toil, how it happens, that it is, in any case, so pleasant. The human mind is always, essentially, the same. That which is tedious and joyless to one, will be so to another, if pursued in the same way, and under the same circumstances. And teaching, if it is pleasant, animating, and exciting to one, may be so to all.
I am met, however, at the outset, in my effort to show why it is that teaching is ever a pleasant work, by the want of a name for a certain faculty or capacity of the human mind, through which most of the enjoyment of teaching finds its avenue. Every mind is so constituted as to take a positive pleasure in the exercise of ingenuity in adapting means to an end, and in watching their operation;—in accomplishing by the intervention of instruments, what we could not accomplish without;—in devising, (when we see an object to be effected, which is too great for our direct and immediate power) and setting at work, some instrumentality, which may be sufficient to accomplish it.
It is said, that, when the steam engine was first put into operation, such was the imperfection of the machinery, that a boy was necessarily stationed at it, to open and shut alternately the cock, by which the steam was now admitted, and now shut out, from the cylinder. One such boy, after patiently doing his work for many days, contrived to connect this stop-cock with some of the moving parts of the engine, by a wire, in such a manner, that the engine itself did the work which had been entrusted to him; and after seeing that the whole business would go regularly forward, he left the wire in charge, and went away to play.
Such is the story. Now if it is true, how much pleasure the boy must have experienced, in devising and witnessing the successful operation of his scheme; I do not mean the pleasure of relieving himself from a dull and wearisome duty; I do not mean the pleasure of anticipated play; but I mean the strong interest he must have taken in contriving and executing his plan. When, wearied out with his dull, monotonous work, he first noticed those movements of the machinery which he thought adapted to his purpose, and the plan flashed into his mind, how must his eye have brightened, and how quick must the weary listlessness of his employment have vanished. While he was maturing his plan, and carrying it into execution;—while adjusting his wires, fitting them to the exact length, and to the exact position,—and especially, when, at last, he watches the first successful operation of his contrivance,—he must have enjoyed a pleasure, which very few, even of the joyous sports of childhood, could have supplied.
It is not, however, exactly the pleasure of exercising ingenuity in contrivance, that I refer to here; for the teacher has not, after all, a great deal of absolute contriving to do,—or rather his principal business is not contriving. The greatest and most permanent source of pleasure to the boy, in such a case as I have described, is his feeling that he is accomplishing a great effect by a slight effort of his own; the feeling of power; acting through the intervention of instrumentality, so as to multiply his power. So great would be this satisfaction, that he would almost wish to have some other similar work assigned him, that he might have another opportunity to contrive some plan for its easy accomplishment.
Looking at an object to be accomplished, or an evil to be remedied, then studying its nature and extent, and devising and executing some means for effecting the purpose desired, is, in all cases, a source of pleasure; especially when, by the process, we bring to view or to operation, new powers, or powers heretofore hidden, whether they are our own powers, or those of objects upon which we act. Experimenting has a sort of magical fascination for all. Some do not like the trouble of making preparations, but all are eager to see the results. Contrive a new machine, and every body will be interested to witness, or to hear of its operation;—develope any heretofore unknown properties of matter, or secure some new useful effect, from laws which men have not hitherto employed for their purposes, and the interest of all around you will be excited to observe your results;—and especially, you will yourself take a deep and permanent pleasure, in guiding and controlling the power you have thus obtained.
This is peculiarly the case with experiments upon mind, or experiments for producing effects through the medium of voluntary acts of the human mind, so that the contriver must take into consideration the laws of mind in forming his plans. To illustrate this by rather a childish case: I once knew a boy who was employed by his father to remove all the loose small stones, which, from the peculiar nature of the ground, had accumulated in the road before the house. He was to take them up, and throw them over into the pasture, across the way. He soon got tired of picking them up one by one, and sat down upon the bank, to try to devise some better means of accomplishing his work. He at length conceived and adopted the following plan. He set up, in the pasture, a narrow board, for a target, or as boys would call it, a mark,—and then, collecting all the boys of the neighborhood, he proposed to them an amusement, which boys are always ready for,—firing at a mark. I need not say that the stores of ammunition in the street were soon exhausted; the boys working for their leader, when they supposed they were only finding amusement for themselves.
Here now, is experimenting upon the mind;—the production of useful effect with rapidity and ease, by the intervention of proper instrumentality;—the conversion, by means of a little knowledge of human nature, of that which would have otherwise been dull and fatiguing labor, into a most animating sport, giving pleasure to twenty, instead of tedious labor to one. Now the contrivance and execution of such plans is a source of positive pleasure; it is always pleasant to bring the properties and powers of matter into requisition to promote our designs,—but there is a far higher pleasure in controlling, and guiding, and moulding to our purpose the movements of mind.
It is this which gives interest to the plans and operation of human governments. They can do little by actual force. Nearly all the power that is held, even by the most despotic executive, must be based on an adroit management of the principles of human nature, so as to lead men voluntarily to cooperate with the ruler, in his plans. Even an army could not be got into battle, in many cases, without a most ingenious arrangement, by means of which half a dozen men can drive, literally drive, as many thousands, into the very face of danger and death. The difficulty of leading men to battle must have been for a long time a very perplexing one to generals. It was at last removed by the very simple expedient of creating a greater danger behind than there is before. Without ingenuity of contrivance like this,—turning one principle of human nature against another, and making it for the momentary interest of men to act in a given way, no government could stand a year.
I know of nothing which illustrates more perfectly the way by which a knowledge of human nature is to be turned to account in managing human minds, than a plan which was adopted for clearing the galleries of the British House of Commons, as it was described to me by a gentleman who had visited London. It is well known that the gallery is appropriated to spectators, and that it sometimes becomes necessary to order them to retire, when a vote is to be taken, or private business is to be transacted. When the officer in attendance was ordered to clear the gallery, it was sometimes found to be a very troublesome and slow operation; for those who first went out, remained obstinately as close to the doors as possible, so as to secure the opportunity to come in again first, when the doors should be re-opened. The consequence was, there was so great an accumulation around the doors outside, that it was almost impossible for the crowd to get out. The whole difficulty arose from the eager desire of every one to remain as near as possible to the door, through which they were to come back again. I have been told, that, notwithstanding the utmost efforts of the officers, fifteen minutes were sometimes consumed in effecting the object, when the order was given that the spectators should retire.
The whole difficulty was removed by a very simple plan. One door only was opened when the crowd was to retire, and they were then admitted through the other. The consequence was, that as soon as the order was given to clear the galleries, every one fled as fast as possible through the open door around to the one which was closed, so as to be ready to enter first, when that, in its turn, should be opened; this was usually in a few minutes, as the purpose for which the spectators were ordered to retire was usually simply to allow time for taking a vote. Here it will be seen that by the operation of a very simple plan, the very eagerness of the crowd to get back as soon as possible, which had been the sole cause of the difficulty
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