Chapter I
The Britons

Alfred the Great figures in history as the founder, in some sense, of the British monarchy. Of that long succession of sovereigns who have held the scepter of that monarchy, and whose government has exerted so vast an influence on the condition and welfare of mankind, he was not, indeed, actually the first. There were several lines of insignificant princes before him, who governed such portions of the kingdom as they individually possessed, more like semi-savage chieftains than English kings. Alfred followed these by the principle of hereditary right, and spent his life in laying broad and deep the foundations on which the enormous superstructure of the British empire has since been reared. If the tales respecting his character and deeds which have come down to us are at all worthy of belief, he was an honest, conscientious, disinterested, and far-seeing statesman. If the system of hereditary succession would always furnish such sovereigns for mankind, the principle of loyalty would have held its place much longer in the world than it is now likely to do, and great nations, now republican, would have been saved a vast deal of trouble and toil expended in the election of their rulers.

Although the period of King Alfred's reign seems a very remote one as we look back toward it from the present day, it was still eight hundred years after the Christian era that he ascended his throne. Tolerable authentic history of the British realm mounts up through these eight hundred years to the time of Julius Cæsar. Beyond this the ground is covered by a series of romantic and fabulous tales, pretending to be history, which extend back eight hundred years further to the days of Solomon; so that a much longer portion of the story of that extraordinary island comes before than since the days of Alfred. In respect, however to all that pertains to the interest and importance of the narrative, the exploits and the arrangements of Alfred are the beginning.

The histories, in fact, of all nations, ancient and modern, run back always into misty regions of romance and fable. Before arts and letters arrived at such a state of progress as that public events could be recorded in writing, tradition was the only means of handing down the memory of events from generation to generation; and tradition, among semi-savages, changes every thing it touches into romantic and marvelous fiction.

The stories connected with the earliest discovery and settlement of Great Britain afford very good illustrations of the nature of these fabulous tales. The following may serve as a specimen:

At the close of the Trojan war,¹ Æneas retired with a company of Trojans, who escaped from the city with him, and, after a great variety of adventures, which Virgil has related, he landed and settled in Italy. Here, in process of time, he had a grandson named Silvius, who had a son named Brutus, Brutus being thus Æneas's great-grandson.

One day, while Brutus was hunting in the forests, he accidentally killed his father with an arrow. His father was at that time King of Alba—a region of Italy near the spot on which Rome was subsequently built—and the accident brought Brutus under such suspicions, and exposed him to such dangers, that he fled from the country. After various wanderings he at last reached Greece, where he collected a number of Trojan followers, whom he found roaming about the country, and formed them into an army. With this half-savage force he attacked a king of the country named Pandrasus. Brutus was successful in the war, and Pandrasus was taken prisoner. This compelled Pandrasus to sue for peace, and peace was concluded on the following very extraordinary terms:

Pandrasus was to give Brutus his daughter Imogena for a wife, and a fleet of ships as her dowry. Brutus, on the other hand, was to take his wife and all his followers on board of his fleet, and sail away and seek a home in some other quarter of the globe. This plan of a monarch's purchasing his own ransom and peace for his realm from a band of roaming robbers, by offering the leader of them his daughter for a wife, however strange to our ideas, was very characteristic of the times. Imogena must have found it a hard alternative to choose between such a husband and such a father.

Brutus, with his fleet and his bride, betook themselves to sea, and within a short time landed on a deserted island, where they found the ruins of a city. Here there was an ancient temple of Diana, and an image of the goddess, which image was endued with the power of uttering oracular responses to those who consulted it with proper ceremonies and forms. Brutus consulted this oracle on the question in what land he should find a place of final settlement. His address to it was in ancient verse, which some chronicler has turned into English rhyme as follows:

 
"Goddess of shades and huntress, who at will
Walk'st on the rolling sphere, and through the deep,
On thy third reign, the earth, look now and tell
What land, what seat of rest thou bidd'st me seek?"
 

To which the oracle returned the following answer:

 
"Far to the west, in the ocean wide,
Beyond the realm of Gaul a land there lies—
Sea-girt it lies—where giants dwelt of old.
Now void, it fits thy people; thither bend
Thy course; there shalt thou find a lasting home."
 

It is scarcely necessary to say that this meant Britain. Brutus, following the directions which the oracle had given him, set sail from the island, and proceeded to the westward through the Mediterranean Sea. He arrived at the Pillars of Hercules. This was the name by which the Rock of Gibraltar and the corresponding promontory on the opposite coast, across the straits, were called in those days; these cliffs having been built, according to ancient tales, by Hercules, as monuments set up to mark the extreme limits of his western wanderings. Brutus passed through the strait, and then, turning northward, coasted along the shores of Spain.

At length, after enduring great privations and suffering, and encountering the extreme dangers to which their frail barks were necessarily exposed from the surges which roll in perpetually from the broad Atlantic Ocean upon the coast of Spain and into the Bay of Biscay, they arrived safely on the shores of Britain. They landed and explored the interior. They found the island robed in the richest drapery of fruitfulness and verdure, but it was unoccupied by any thing human. There were wild beasts roaming in the forests, and the remains of a race of giants in dens and caves—monsters as diverse from humanity as the wolves. Brutus and his followers attacked all these occupants of the land. They drove the wild beasts into the mountains of Scotland and Wales, and killed the giants. The chief of them, whose name was Gogmagog, was hurled by one of Brutus's followers from the summit of one of the chalky cliffs which bound the island into the sea.

The island of Great Britain is in the latitude of Labrador, which on our side of the continent is the synonym for almost perpetual ice and snow; still these wandering Trojans found it a region of inexhaustible verdure, fruitfulness, and beauty; and as to its extent, though often, in modern times, called a little island, they found its green fields and luxuriant forests extending very far and wide over the sea. A length of nearly six hundred miles would seem almost to merit the name of continent, and the dimensions of this detached outpost of the habitable surface of the earth would never have been deemed inconsiderable, had it not been that the people, by the greatness of their exploits, of which the whole world has been the theater, have made the physical dimensions of their territory appear so small and insignificant in comparison. To Brutus and his companions the land appeared a world. It was nearly four hundred miles in breadth at the place where they landed, and, wandering northward, they found it extending, in almost undiminished beauty and fruitfulness, further than they had the disposition to explore it. They might have gone northward until the twilight scarcely disappeared in the summer nights, and have found the same verdure and beauty continuing to the end. There were broad and undulating plains in the southern regions of the island, and in the northern, green mountains and romantic glens; but all, plains, valleys, and mountains, were fertile and beautiful, and teeming with abundant sustenance for flocks, for herds, and for man.

Brutus accordingly established himself upon the island with all his followers, and founded a kingdom there, over which he reigned as the founder of a dynasty. Endless tales are told of the lives, and exploits, and quarrels of his successors down to the time of Cæsar. Conflicting claimants arose continually to dispute with each other for the possession of power; wars were made by one tribe upon another; cities, as they were called—though probably, in fact, they were only rude collections of hovels—were built, fortresses were founded, and rivers were named from princes or princesses drowned in them, in accidental journeys, or by the violence of rival claimants to their thrones. The pretended records contain a vast number of legends, of very little interest or value, as the reader will readily admit when we tell him that the famous story of King Lear is the most entertaining one in the whole collection. It is this:

There was a king in the line named Lear. He founded the city now called Leicester. He had three daughters, whose names were Gonilla, Regana, and Cordiella. Cordiella was her father's favorite child. He was, however, jealous of the affections of them all, and one day he called them to him, and asked them for some assurance of their love. The two eldest responded by making the most extravagant protestations. They loved their father a thousand times better than their own souls. They could not express, they said, the ardor and strength of their attachment, and called Heaven and earth to witness that these protestations were sincere.

Cordiella, all this time, stood meekly and silently by, and when her father asked her how it was with her, she replied, "Father, my love toward you is as my duty bids. What can a father ask, or a daughter promise more? They who pretend beyond this only flatter."

The king, who was old and childish, was much pleased with the manifestation of love offered by Gonilla and Regana, and thought that the honest Cordiella was heartless and cold. He treated her with greater and greater neglect and finally decided to leave her without any portion whatever, while he divided his kingdom between the other two, having previously married them to princes of high rank. Cordiella was, however, at last made choice of for a wife by a French prince, who, it seems, knew better than the old king how much more to be relied upon was unpretending and honest truth than empty and extravagant profession. He married the portionless Cordiella, and took her with him to the Continent.