PREFACE

Of the essays in this volume, the introductory paper on "The Kinds of Criticism" has not before appeared in print. All the rest, with one exception (the Essay on Lockhart which appeared in the National Review), were originally published in Macmillan's Magazine. To the Editors and Publishers of both these periodicals I owe my best thanks for permission to reprint the articles. To the Editor of Macmillan's Magazine in particular (to whom, if dedications were not somewhat in ill odour, I should, in memory of friendship old and new, have dedicated the book), I am further indebted for suggesting several of the subjects as well as accepting the essays. These appear in the main as they appeared; but I have not scrupled to alter phrase or substance where it seemed desirable, and I have in a few places restored passages which had been sacrificed to the usual exigencies of space. In two cases, those of Lockhart and De Quincey, I have thought it best to discuss, in a brief appendix, some questions which have presented themselves since the original publications. In consequence of these alterations and additions as well as for other reasons, it may be convenient to give the dates and places of the original appearance of each essay. They are as follows: —

Lockhart, National Review, Aug. 1884. Borrow, Macmillan's Magazine, Jan. 1886. Peacock, do. April 1886. Wilson (under the title of "Christopher North"), do. July 1886. Hazlitt, do. March 1887. Jeffrey, do. August 1887. Moore, do. March 1888. Sydney Smith, do. May 1888. Praed, do. Sept. 1888. Leigh Hunt, do. April 1889. Crabbe, do. June 1889. Hogg, do. Sept. 1889. De Quincey, do. June 1890.

The present order is chronological, following the birth-years of the authors discussed.

INTRODUCTION
THE KINDS OF CRITICISM

It is probably unnecessary, and might possibly be impertinent, to renew here at any length the old debate between reviewers as reviewers, and reviewers as authors – the debate whether the reissue of work contributed to periodicals is desirable or not. The plea that half the best prose literature of this century would be inaccessible if the practice had been forbidden, and the retort that anything which can pretend to keep company with the best literature of the century will be readily relieved from the objection, at once sum up the whole quarrel, and leave it undecided. For my own part, I think that there is a sufficient connection of subject in the following chapters, and I hope that there is a sufficient uniformity of treatment. The former point, as the least important, may be dismissed first. All the literature here discussed is – with the exception of Crabbe's earliest poems, and the late aftermath of Peacock and Borrow – work of one and the same period, the first half of the present century. The authors criticised were all contemporaries; with only one exception, if with one, they were all writing more or less busily within a single decade, that of 1820 to 1830. And they have the further connection (which has at least the reality of having been present to my mind in selecting them), that while every one of them was a man of great literary power, hardly one has been by general consent, or except by private crotchet would be, put among the very greatest. They stand not far below, but distinctly below, Scott, Byron, Wordsworth, Shelley, Coleridge, and Keats. Yet again, they agree in the fact that hardly one of them has yet been securely set in the literary niche which is his due, all having been at some time either unduly valued or unduly neglected, and one or two never having yet received even due appreciation. The greatest of all critics was accused, unjustly, of having a certain dislike of clear, undoubted supremacy. It would be far more fair to say that Sainte-Beuve had eminently, what perhaps all critics who are not mere carpers on the one hand, or mere splashers of superlatives on the other, have more or less – an affection for subjects possessing but qualified merit, and so giving to criticism a certain additional interest in the task of placing and appraising them.

This last sentence may not meet with universal assent, but it will bring me conveniently to the second part of my subject. I should not have republished these essays if I had not thought that, whatever may be their faults (and a man who does not see the faults of his own writing on revising it a second time for the press after an interval, must be either a great genius or an intolerable fool), they possess a certain unity of critical method. Nor should I have republished them if it had seemed to me that this method was exactly identical with that of any other critic of the present day in England. I have at least endeavoured to wear my rue with a difference, and that not merely for the sake of differing.

Mr. Goldwin Smith, whose work is not likely to be impeached for defect either in form or in substance, wrote but a few months ago, in melancholy mood, that the province of criticism appeared to be now limited to the saying of fine things. I agree with him that this is one vicious extreme of the popular conception of the art; but in order to define correctly, we cannot be contented with one only. The other, as it seems to me, is fixed by the notion, now warmly championed by some younger critics both at home and abroad, that criticism must be of all things "scientific." For my own part, I have gravely and strenuously endeavoured to ascertain from the writings both of foreign critics (the chief of whom was the late M. Hennequin in France), and of their disciples at home, what "scientific" criticism means. In no case have I been able to obtain any clear conception of its connotation in the mouths or minds of those who use the phrase. The new heaven and the new earth which they promise are no doubt to be very different from our own old earth and heaven; of that they are sure, and their sureness does not fail to make itself plain. But what the flora and fauna, the biology and geology of the new heaven and earth are to be, I have never succeeded in ascertaining. The country would appear to be like that Land of Ignorance which, as Lord Brooke says, "none can describe until he be past it." Only I have perceived that when this "scientific" criticism sticks closest to its own formulas and ways, it appears to me to be very bad criticism; and that when, as sometimes happens, it is good criticism, its ways and formulas are not perceptibly distinguishable from those of criticism which is not "scientific." For the rest, it is all but demonstrable that "scientific" literary criticism is impossible, unless the word "scientific" is to have its meaning very illegitimately altered. For the essential qualities of literature, as of all art, are communicated by the individual, they depend upon idiosyncrasy: and this makes science in any proper sense powerless. She can deal only with classes, only with general laws; and so long as these classes are constantly reduced to "species of one," and these laws are set at nought by incalculable and singular influences, she must be constantly baffled and find all her elaborate plant of formulas and generalisations useless. Of course, there are generalisations possible in literature, and to such I may return presently; but scientific criticism of literature must always be a contradiction in terms. You may to some considerable extent ascertain the general laws of language, of metre, of music, as applied to verbal rhythm and cadence; you may classify the subjects which appeal to the general, and further classify their particular manners of appeal; you may arrange the most ingenious "product-of-the-circumstances" theories about race, climate, religion. But always sooner or later, and much more often sooner than later, the mocking demon of the individual, or, if a different phrase be preferred, the great and splendid mystery of the idiosyncrasy of the artist, will meet and baffle you. You will find that on the showing of this science falsely so called, there is no reason why Chapelain should not be a poet, and none why Shakespeare is. You will ask science in vain to tell you why some dozen or sixteen of the simplest words in language arranged by one man or in one fashion, why a certain number of dabs of colour arranged by another man or in another fashion, make a permanent addition to the delight of the world, while other words and other dabs of colour, differently arranged by others, do not. To put the matter yet otherwise, the whole end, aim, and object of literature and the criticism of literature, as of all art, and the criticism of all art, is beauty and the enjoyment of beauty. With beauty science has absolutely nothing to do.

It is no doubt the sense, conscious or unconscious, of this that has inclined men to that other conception of criticism as a saying of fine things, of which Mr. Goldwin Smith complains, and which certainly has many votaries, in most countries at the present day. These votaries have their various kinds. There is the critic who simply uses his subject as a sort of springboard or platform, on and from which to display his natural grace and agility, his urbane learning, his faculty of pleasant wit. This is perhaps the most popular of all critics, and no age has ever had better examples of him than this age. There is a more serious kind who founds on his subject (if indeed founding be not too solemn a term) elaborate descants, makes it the theme of complicated variations. There is a third, closely allied to him, who seeks in it apparently first of all, and sometimes with no further aim, an opportunity for the display of style. And lastly (though as usual all these kinds pervade and melt into one another, so that, while in any individual one may prevail, it is rare to find an individual in whom that one is alone present) there is the purely impressionist critic who endeavours in his own way to show the impression which the subject has, or which he chooses to represent that it has, produced on him. This last is in a better case than the others; but still he, as it seems to me, misses the full and proper office of the critic, though he may have an agreeable and even useful function of his own.

For the full and proper office of the critic (again as it seems to me) can never be discharged except by those who remember that "critic" means "judge." Expressions of personal liking, though they can hardly be kept out of criticism, are not by themselves judgment. The famous "J'aime mieux Alfred de Musset," though it came from a man of extraordinary mental power and no small specially critical ability, is not criticism. Mere obiter dicta of any kind, though they may be most agreeable and even most legitimate sets-off to critical conversation, are not criticism. The most admirable discourses from the merely literary point of view on taste, Shakespeare, and the musical glasses, with some parenthetic reference to the matter in hand, are not criticism. There must be at least some attempt to take in and render the whole virtue of the subjects considered, some effort to compare them with their likes in other as well as the same languages, some endeavour to class and value them. And as a condition preliminary to this process, there must, I think, be a not inconsiderable study of widely differing periods, forms, manners, of literature itself. The test question, as I should put it, of the value of criticism is "What idea of the original would this critic give to a tolerably instructed person who did not know that original?" And again, "How far has this critic seen steadily and seen whole, the subject which he has set himself to consider? How far has he referred the main peculiarities of that subject to their proximate causes and effects? How far has he attempted to place, and succeeded in placing, the subject in the general history of literature, in the particular history of its own language, in the collection of authors of its own department?" How far, in short, has he applied what I may perhaps be excused for calling the comparative method in literature to the particular instance? I have read very famous and in their way very accomplished examples of literature ostensibly critical, in which few if any of these questions seem to have been even considered by the critic. He may have said many pretty things; he may have shown what a clever fellow he is; he may have in his own person contributed good literature to swell the literary sum. But has he done anything to aid the general grasp of that literary sum, to place his man under certain lights and in certain aspects, with due allowance for the possibility of other aspects and other lights? Very often, I think, it must be admitted that he has not. I should be the first to admit that my own attempts to do this are unsuccessful and faulty; and I only plead for them that they are such attempts, and that they have been made on the basis of tolerably wide and tolerably careful reading.

For, after all, it is this reading which is the main and principal thing. It will not of course by itself make a critic; but few are the critics that will ever be made without it. We have at this moment an awful example of an exceedingly clever writer who has commenced critic, disdaining this preparation. Some of my friends jeer or comminate at Mr. Howells; for my part I only shudder and echo the celebrated "There, but for the grace of God." Here is a clever man, a very clever man, an excellent though of late years slightly depraved practitioner in one branch of art, who, suddenly and without preparation, takes to another, and becomes a spectacle to men and angels. I hope that we shall one day have a collection of Mr. Howells's critical dicta on novels and other things; they will be one of the most valuable, one of the most terrible of books as showing what happens when a man speaks without knowledge. To read what Mr. Howells says of Mr. Thackeray is almost an illiberal education. The reason of the error is quite obvious. It is simply that the clever American does not know; he has not sufficient range of comparison. For my own part, I should not dare to continue criticising so much as a circulating library novel, if I did not perpetually pay my respects to the classics of many literatures: and I am not sure that I do not appreciate the classics of many literatures all the better from my not infrequent reading of circulating library novels.

The only objection of validity that I have ever seen taken to what I have ventured to call comparative criticism, is that it proceeds too much, as the most learned of living French critics once observed of an English writer, par cases et par compartiments