PREFACE

AFTER retiring from active business my husband yielded to the earnest solicitations of friends, both here and in Great Britain, and began to jot down from time to time recollections of his early days. He soon found, however, that instead of the leisure he expected, his life was more occupied with affairs than ever before, and the writing of these memoirs was reserved for his play-time in Scotland. For a few weeks each summer we retired to our little bungalow on the moors at Aultnagar to enjoy the simple life, and it was there that Mr. Carnegie did most of his writing. He delighted in going back to those early times, and as he wrote he lived them all over again. He was thus engaged in July, 1914, when the war clouds began to gather, and when the fateful news of the 4th of August reached us, we immediately left our retreat in the hills and returned to Skibo to be more in touch with the situation.

These memoirs ended at that time. Henceforth he was never able to interest himself in private affairs. Many times he made the attempt to continue writing, but found it useless. Until then he had lived the life of a man in middle life—and a young one at that—golfing, fishing, swimming each day, sometimes doing all three in one day. Optimist as he always was and tried to be, even in the face of the failure of his hopes, the world disaster was too much. His heart was broken. A severe attack of influenza followed by two serious attacks of pneumonia precipitated old age upon him.

It was said of a contemporary who passed away a few months before Mr. Carnegie that "he never could have borne the burden of old age." Perhaps the most inspiring part of Mr. Carnegie's life, to those who were privileged to know it intimately, was the way he bore his "burden of old age." Always patient, considerate, cheerful, grateful for any little pleasure or service, never thinking of himself, but always of the dawning of the better day, his spirit ever shone brighter and brighter until "he was not, for God took him."

Written with his own hand on the fly-leaf of his manuscript are these words: "It is probable that material for a small volume might be collected from these memoirs which the public would care to read, and that a private and larger volume might please my relatives and friends. Much I have written from time to time may, I think, wisely be omitted. Whoever arranges these notes should be careful not to burden the public with too much. A man with a heart as well as a head should be chosen."

Who, then, could so well fill this description as our friend Professor John C. Van Dyke? When the manuscript was shown to him, he remarked, without having read Mr. Carnegie's notation, "It would be a labor of love to prepare this for publication." Here, then, the choice was mutual, and the manner in which he has performed this "labor" proves the wisdom of the choice—a choice made and carried out in the name of a rare and beautiful friendship.

Louise Whitfield Carnegie

New York

April 16, 1920

EDITOR'S NOTE

THE story of a man's life, especially when it is told by the man himself, should not be interrupted by the hecklings of an editor. He should be allowed to tell the tale in his own way, and enthusiasm, even extravagance in recitation should be received as a part of the story. The quality of the man may underlie exuberance of spirit, as truth may be found in apparent exaggeration. Therefore, in preparing these chapters for publication the editor has done little more than arrange the material chronologically and sequentially so that the narrative might run on unbrokenly to the end. Some footnotes by way of explanation, some illustrations that offer sight-help to the text, have been added; but the narrative is the thing.

This is neither the time nor the place to characterize or eulogize the maker of "this strange eventful history," but perhaps it is worth while to recognize that the history really was eventful. And strange. Nothing stranger ever came out of the Arabian Nights than the story of this poor Scotch boy who came to America and step by step, through many trials and triumphs, became the great steel master, built up a colossal industry, amassed an enormous fortune, and then deliberately and systematically gave away the whole of it for the enlightenment and betterment of mankind. Not only that. He established a gospel of wealth that can be neither ignored nor forgotten, and set a pace in distribution that succeeding millionaires have followed as a precedent. In the course of his career he became a nation-builder, a leader in thought, a writer, a speaker, the friend of workmen, schoolmen, and statesmen, the associate of both the lowly and the lofty. But these were merely interesting happenings in his life as compared with his great inspirations—his distribution of wealth, his passion for world peace, and his love for mankind.

Perhaps we are too near this history to see it in proper proportions, but in the time to come it should gain in perspective and in interest. The generations hereafter may realize the wonder of it more fully than we of to-day. Happily it is preserved to us, and that, too, in Mr. Carnegie's own words and in his own buoyant style. It is a very memorable record—a record perhaps the like of which we shall not look upon again.

John C. Van Dyke

New York

August, 1920

CHAPTER I
PARENTS AND CHILDHOOD

IF the story of any man's life, truly told, must be interesting, as some sage avers, those of my relatives and immediate friends who have insisted upon having an account of mine may not be unduly disappointed with this result. I may console myself with the assurance that such a story must interest at least a certain number of people who have known me, and that knowledge will encourage me to proceed.

A book of this kind, written years ago by my friend, Judge Mellon, of Pittsburgh, gave me so much pleasure that I am inclined to agree with the wise one whose opinion I have given above; for, certainly, the story which the Judge told has proved a source of infinite satisfaction to his friends, and must continue to influence succeeding generations of his family to live life well. And not only this; to some beyond his immediate circle it holds rank with their favorite authors. The book contains one essential feature of value—it reveals the man. It was written without any intention of attracting public notice, being designed only for his family. In like manner I intend to tell my story, not as one posturing before the public, but as in the midst of my own people and friends, tried and true, to whom I can speak with the utmost freedom, feeling that even trifling incidents may not be wholly destitute of interest for them.

To begin, then, I was born in Dunfermline, in the attic of the small one-story house, corner of Moodie Street and Priory Lane, on the 25th of November, 1835, and, as the saying is, "of poor but honest parents, of good kith and kin." Dunfermline had long been noted as the center of the damask trade in Scotland.¹ My father, William Carnegie, was a damask weaver, the son of Andrew Carnegie after whom I was named.

My Grandfather Carnegie was well known throughout the district for his wit and humor, his genial nature and irrepressible spirits. He was head of the lively ones of his day, and known far and near as the chief of their joyous club—"Patiemuir College." Upon my return to Dunfermline, after an absence of fourteen years, I remember being approached by an old man who had been told that I was the grandson of the "Professor," my grandfather's title among his cronies. He was the very picture of palsied eld;

 
"His nose and chin they threatened ither."
 

As he tottered across the room toward me and laid his trembling hand upon my head he said: "And ye are the grandson o' Andra Carnegie! Eh, mon, I ha'e seen the day when your grandfaither and I could ha'e hallooed ony reasonable man oot o' his jidgment."

Several other old people of Dunfermline told me stories of my grandfather. Here is one of them:

One Hogmanay night² an old wifey, quite a character in the village, being surprised by a disguised face suddenly thrust in at the window, looked up and after a moment's pause exclaimed, "Oh, it's jist that daft callant Andra Carnegie." She was right; my grandfather at seventy-five was out frightening his old lady friends, disguised like other frolicking youngsters.

I think my optimistic nature, my ability to shed trouble and to laugh through life, making "all my ducks swans," as friends say I do, must have been inherited from this delightful old masquerading grandfather whose name I am proud to bear.³ A sunny disposition is worth more than fortune. Young people should know that it can be cultivated; that the mind like the body can be moved from the shade into sunshine. Let us move it then. Laugh trouble away if possible, and one usually can if he be anything of a philosopher, provided that self-reproach comes not from his own wrongdoing. That always remains. There is no washing out of these "damned spots." The judge within sits in the supreme court and can never be cheated. Hence the grand rule of life which Burns gives:

 
"Thine own reproach alone do fear."
 

This motto adopted early in life has been more to me than all the sermons I ever heard, and I have heard not a few, although I may admit resemblance to my old friend Baillie Walker in my mature years. He was asked by his doctor about his sleep and replied that it was far from satisfactory, he was very wakeful, adding with a twinkle in his eye: "But I get a bit fine doze i' the kirk noo and then."

On my mother's side the grandfather was even more marked, for my grandfather Thomas Morrison was a friend of William Cobbett, a contributor to his "Register," and in constant correspondence with him. Even as I write, in Dunfermline old men who knew Grandfather Morrison speak of him as one of the finest orators and ablest men they have known. He was publisher of "The Precursor," a small edition it might be said of Cobbett's "Register," and thought to have been the first radical paper in Scotland. I have read some of his writings, and in view of the importance now given to technical education, I think the most remarkable of them is a pamphlet which he published seventy-odd years ago entitled "Head-ication versus Hand-ication." It insists upon the importance of the latter in a manner that would reflect credit upon the strongest advocate of technical education to-day. It ends with these words, "I thank God that in my youth I learned to make and mend shoes." Cobbett published it in the "Register" in 1833, remarking editorially, "One of the most valuable communications ever published in the 'Register' upon the subject, is that of our esteemed friend and correspondent in Scotland, Thomas Morrison, which appears in this issue." So it seems I come by my scribbling propensities by inheritance—from both sides, for the Carnegies were also readers and thinkers.

My Grandfather Morrison was a born orator, a keen politician, and the head of the advanced wing of the radical party in the district—a position which his son, my Uncle Bailie Morrison, occupied as his successor. More than one well-known Scotsman in America has called upon me, to shake hands with "the grandson of Thomas Morrison." Mr. Farmer, president of the Cleveland and Pittsburgh Railroad Company, once said to me, "I owe all that I have of learning and culture to the influence of your grandfather"; and Ebenezer Henderson, author of the remarkable history of Dunfermline, stated that he largely owed his advancement in life to the fortunate fact that while a boy he entered my grandfather's service.

I have not passed so far through life without receiving some compliments, but I think nothing of a complimentary character has ever pleased me so much as this from a writer in a Glasgow newspaper, who had been a listener to a speech on Home Rule in America which I delivered in Saint Andrew's Hall. The correspondent wrote that much was then being said in Scotland with regard to myself and family and especially my grandfather Thomas Morrison, and he went on to say, "Judge my surprise when I found in the grandson on the platform, in manner, gesture and appearance, a perfect facsimile of the Thomas Morrison of old."

My surprising likeness to my grandfather, whom I do not remember to have ever seen, cannot be doubted, because I remember well upon my first return to Dunfermline in my twenty-seventh year, while sitting upon a sofa with my Uncle Bailie Morrison, that his big black eyes filled with tears. He could not speak and rushed out of the room overcome. Returning after a time he explained that something in me now and then flashed before him his father, who would instantly vanish but come back at intervals. Some gesture it was, but what precisely he could not make out. My mother continually noticed in me some of my grandfather's peculiarities. The doctrine of inherited tendencies is proved every day and hour, but how subtle is the law which transmits gesture, something as it were beyond the material body. I was deeply impressed.

My Grandfather Morrison married Miss Hodge, of Edinburgh, a lady in education, manners, and position, who died while the family was still young. At this time he was in good circumstances, a leather merchant conducting the tanning business in Dunfermline; but the peace after the Battle of Waterloo involved him in ruin, as it did thousands; so that while my Uncle Bailie, the eldest son, had been brought up in what might be termed luxury, for he had a pony to ride, the younger members of the family encountered other and harder days.

The second daughter, Margaret, was my mother, about whom I cannot trust myself to speak at length. She inherited from her mother the dignity, refinement, and air of the cultivated lady. Perhaps some day I may be able to tell the world something of this heroine, but I doubt it. I feel her to be sacred to myself and not for others to know. None could ever really know her—I alone did that. After my father's early death she was all my own. The dedication of my first book⁴ tells the story. It was: "To my favorite Heroine My Mother."

Fortunate in my ancestors I was supremely so in my birthplace. Where one is born is very important, for different surroundings and traditions appeal to and stimulate different latent tendencies in the child. Ruskin truly observes that every bright boy in Edinburgh is influenced by the sight of the Castle. So is the child of Dunfermline, by its noble Abbey, the Westminster of Scotland, founded early in the eleventh century (1070) by Malcolm Canmore and his Queen Margaret, Scotland's patron saint. The ruins of the great monastery and of the Palace where kings were born still stand, and there, too, is Pittencrieff Glen, embracing Queen Margaret's shrine and the ruins of King Malcolm's Tower, with which the old ballad of "Sir Patrick Spens" begins:

 
"The King sits in Dunfermline tower,⁵
Drinking the bluid red wine."
 

The tomb of The Bruce is in the center of the Abbey, Saint Margaret's tomb is near, and many of the "royal folk" lie sleeping close around. Fortunate, indeed, the child who first sees the light in that romantic town, which occupies high ground three miles north of the Firth of Forth, overlooking the sea, with Edinburgh in sight to the south, and to the north the peaks of the Ochils clearly in view. All is still redolent of the mighty past when Dunfermline was both nationally and religiously the capital of Scotland.

The child privileged to develop amid such surroundings absorbs poetry and romance with the air he breathes, assimilates history and tradition as he gazes around. These become to him his real world in childhood—the ideal is the ever-present real. The actual has yet to come when, later in life, he is launched into the workaday world of stern reality. Even then, and till his last day, the early impressions remain, sometimes for short seasons disappearing perchance, but only apparently driven away or suppressed. They are always rising and coming again to the front to exert their influence, to elevate his thought and color his life. No bright child of Dunfermline can escape the influence of the Abbey, Palace, and Glen. These touch him and set fire to the latent spark within, making him something different and beyond what, less happily born, he would have become. Under these inspiring conditions my parents had also been born, and hence came, I doubt not, the potency of the romantic and poetic strain which pervaded both.

As my father succeeded in the weaving business we removed from Moodie Street to a much more commodious house in Reid's Park. My father's four or five looms occupied the lower story; we resided in the upper, which was reached, after a fashion common in the older Scottish houses, by outside stairs from the pavement. It is here that my earliest recollections begin, and, strangely enough, the first trace of memory takes me back to a day when I saw a small map of America. It was upon rollers and about two feet square. Upon this my father, mother, Uncle William, and Aunt Aitken were looking for Pittsburgh and pointing out Lake Erie and Niagara. Soon after my uncle and Aunt Aitken sailed for the land of promise.